महाभारतः
mahābhārataḥ
-
book-12, chapter-10, verse-15
वयं हि बाहुबलिनः कृतविद्या मनस्विनः ।
क्लीबस्य वाक्ये तिष्ठामो यथैवाशक्तयस्तथा ॥१५॥
क्लीबस्य वाक्ये तिष्ठामो यथैवाशक्तयस्तथा ॥१५॥
15. vayaṁ hi bāhubalinaḥ kṛtavidyā manasvinaḥ ,
klībasya vākye tiṣṭhāmo yathaivāśaktayastathā.
klībasya vākye tiṣṭhāmo yathaivāśaktayastathā.
15.
vayaṃ hi bāhubalinaḥ kṛtavidyāḥ manasvinaḥ
klībasya vākye tiṣṭhāmaḥ yathā eva aśaktayaḥ tathā
klībasya vākye tiṣṭhāmaḥ yathā eva aśaktayaḥ tathā
15.
hi vayaṃ bāhubalinaḥ kṛtavidyāḥ manasvinaḥ
klībasya vākye aśaktayaḥ yathā eva tathā tiṣṭhāmaḥ
klībasya vākye aśaktayaḥ yathā eva tathā tiṣṭhāmaḥ
15.
Indeed, we, who are mighty, learned, and high-minded, abide by the words of a weak person, just like those who are powerless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वयम् (vayam) - we
- हि (hi) - indeed, surely, because
- बाहुबलिनः (bāhubalinaḥ) - mighty, strong-armed
- कृतविद्याः (kṛtavidyāḥ) - learned, educated, possessing knowledge
- मनस्विनः (manasvinaḥ) - high-minded, proud, intelligent
- क्लीबस्य (klībasya) - of a weak person, of a eunuch, of an impotent person
- वाक्ये (vākye) - in the word, in the speech, in the command
- तिष्ठामः (tiṣṭhāmaḥ) - we stand, we remain, we abide
- यथा (yathā) - just as, as
- एव (eva) - indeed, just, only
- अशक्तयः (aśaktayaḥ) - the powerless ones, those without power
- तथा (tathā) - so, thus, in that way
Words meanings and morphology
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
हि (hi) - indeed, surely, because
(indeclinable)
बाहुबलिनः (bāhubalinaḥ) - mighty, strong-armed
(adjective)
Nominative, masculine, plural of bāhubalin
bāhubalin - strong-armed, mighty
Derived from 'bāhubala' (arm strength) with the possessive suffix '-in'.
Compound type : tatpuruṣa (bāhu+bala)
- bāhu – arm, fore-arm
noun (masculine) - balin – strong, powerful
adjective (masculine)
Possessive adjective from 'bala' (strength).
कृतविद्याः (kṛtavidyāḥ) - learned, educated, possessing knowledge
(adjective)
Nominative, masculine, plural of kṛtavidya
kṛtavidya - learned, educated, one who has acquired knowledge
Compound type : bahuvrīhi (kṛta+vidyā)
- kṛta – done, made, accomplished
adjective (neuter)
Past Passive Participle
From root 'kṛ' (to do, make).
Root: kṛ (class 8) - vidyā – knowledge, learning, science
noun (feminine)
मनस्विनः (manasvinaḥ) - high-minded, proud, intelligent
(adjective)
Nominative, masculine, plural of manasvin
manasvin - high-minded, intelligent, proud, resolute
Derived from 'manas' (mind) with the possessive suffix '-vin'.
क्लीबस्य (klībasya) - of a weak person, of a eunuch, of an impotent person
(noun)
Genitive, masculine, singular of klība
klība - eunuch, impotent, weak, timid
वाक्ये (vākye) - in the word, in the speech, in the command
(noun)
Locative, feminine, singular of vāc
vāc - word, speech, voice
तिष्ठामः (tiṣṭhāmaḥ) - we stand, we remain, we abide
(verb)
1st person , plural, active, present (laṭ) of sthā
Root: sthā (class 1)
यथा (yathā) - just as, as
(indeclinable)
एव (eva) - indeed, just, only
(indeclinable)
अशक्तयः (aśaktayaḥ) - the powerless ones, those without power
(noun)
Nominative, feminine, plural of aśakti
aśakti - lack of power, weakness, inability
Compound type : tatpuruṣa (a+śakti)
- a – not, un-
indeclinable
Negative prefix. - śakti – power, ability, energy, force
noun (feminine)
Note: Used here to refer to 'those who are powerless'.
तथा (tathā) - so, thus, in that way
(indeclinable)