महाभारतः mahābhārataḥ - book-12, chapter-10, verse-27

औदकाः सृष्टयश्चैव जन्तवः सिद्धिमाप्नुयुः ।
येषामात्मैव भर्तव्यो नान्यः कश्चन विद्यते ॥२७॥

27. audakāḥ sṛṣṭayaścaiva jantavaḥ siddhimāpnuyuḥ ,
yeṣāmātmaiva bhartavyo nānyaḥ kaścana vidyate.

27. audakāḥ sṛṣṭayaḥ ca eva jantavaḥ siddhim āpnuyuḥ
yeṣām ātmā eva bhartavyaḥ na anyaḥ kaścana vidyate

27. audakāḥ sṛṣṭayaḥ ca eva jantavaḥ siddhim āpnuyuḥ
yeṣām ātmā eva bhartavyaḥ na anyaḥ kaścana vidyate

27. Indeed, aquatic beings and other creatures attain accomplishment (siddhi). For those whose self (ātman) alone must be sustained, no other means exists.

Words meanings summery:

• औदकाः (audakāḥ) - aquatic beings, watery creatures

• सृष्टयः (sṛṣṭayaḥ) - creations, beings, living entities

• च (ca) - and

• एव (eva) - indeed, only, just, certainly

• जन्तवः (jantavaḥ) - living beings, creatures

• सिद्धिम् (siddhim) - accomplishment, success, perfection

• आप्नुयुः (āpnuyuḥ) - they may obtain, they may attain

• येषाम् (yeṣām) - of whom, for whom, whose

• आत्मा (ātmā) - the self, soul, spirit

• एव (eva) - indeed, only, just, certainly

• भर्तव्यः (bhartavyaḥ) - to be nourished, to be sustained, to be supported

• न (na) - not, no

• अन्यः (anyaḥ) - other, another

• कश्चन (kaścana) - anyone, any, anything

• विद्यते (vidyate) - exists, is found, is

Words meanings and morphology

औदकाः (audakāḥ) - aquatic beings, watery creatures

(adjective)

Nominative, masculine, plural of audaka

audaka - relating to water, aquatic, watery, born of water

derived from udaka (water) with aṇ pratyaya

सृष्टयः (sṛṣṭayaḥ) - creations, beings, living entities

(noun)

Nominative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, production, nature, world, created being

derived from root sṛj (to create)

Root: sṛj

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

जन्तवः (jantavaḥ) - living beings, creatures

(noun)

Nominative, masculine, plural of jantu

jantu - living being, creature, man, animal, person

derived from root jan (to be born)

Root: jan (class 4)

सिद्धिम् (siddhim) - accomplishment, success, perfection

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, attainment, supernatural power, realization

derived from root sidh (to succeed, accomplish)

Root: sidh (class 4)

आप्नुयुः (āpnuyuḥ) - they may obtain, they may attain

(verb)

3rd person , plural, active, optative (liṅ) of āp

Optative Mood, 3rd Person Plural

derived from root āp, preceded by preposition ā

Prefix: ā

Root: āp (class 5)

येषाम् (yeṣām) - of whom, for whom, whose

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, whoever

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind

एव (eva) - indeed, only, just, certainly

(indeclinable)

भर्तव्यः (bhartavyaḥ) - to be nourished, to be sustained, to be supported

(adjective)

Nominative, masculine, singular of bhartavya

bhartavya - to be supported, to be cherished, to be maintained, to be borne, to be sustained

Gerundive (Passive Future Participle)

derived from root bhṛ (to bear, support, nourish) with the tavya pratyaya

Root: bhṛ (class 3)

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different, distinct, other person

कश्चन (kaścana) - anyone, any, anything

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, any, anything, someone, something

derived from kim (who) + ca + na

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense, 3rd Person Singular

derived from root vid (to be, exist), Atmanepada

Root: vid (class 4)