महाभारतः mahābhārataḥ - book-11, chapter-9, verse-10

प्रकीर्य केशान्सुशुभान्भूषणान्यवमुच्य च ।
एकवस्त्रधरा नार्यः परिपेतुरनाथवत् ॥१०॥

10. prakīrya keśānsuśubhānbhūṣaṇānyavamucya ca ,
ekavastradharā nāryaḥ paripeturanāthavat.

10. prakīrya keśān su-śubhān bhūṣaṇāni avamucya ca
eka-vastra-dharā nāryaḥ paripetuḥ anāthavat

10. nāryaḥ su-śubhān keśān prakīrya ca bhūṣaṇāni avamucya eka-vastra-dharā anāthavat paripetuḥ.

10. Scattering their very beautiful hair and casting off their ornaments, the women, wearing only a single garment, ran about like those without a protector or husband.

Words meanings summery:

• प्रकीर्य (prakīrya) - scattering, having loosened (having scattered, having spread, having loosened)

• केशान् (keśān) - hair

• सु-शुभान् (su-śubhān) - very beautiful (very beautiful, exceedingly lovely)

• भूषणानि (bhūṣaṇāni) - ornaments (ornaments, decorations)

• अवमुच्य (avamucya) - casting off, having taken off (having released, having cast off, having taken off)

• च (ca) - and (and, also)

• एक-वस्त्र-धरा (eka-vastra-dharā) - wearing only a single garment (wearing a single garment)

• नार्यः (nāryaḥ) - women

• परिपेतुः (paripetuḥ) - ran about, roamed (ran about, flew about, roamed)

• अनाथवत् (anāthavat) - like those without a protector or husband, helplessly (like one without a protector/lord/husband, helplessly)

Words meanings and morphology

प्रकीर्य (prakīrya) - scattering, having loosened (having scattered, having spread, having loosened)

(indeclinable)

Absolutive/Gerund

Root kṛ (cl. 6), with prefix pra, absolutive form (lyap)

Prefix: pra

Root: kṛ (class 6)

Note: Absolutive implying 'having done this action'

केशान् (keśān) - hair

(noun)

Accusative, masculine, plural of keśa

keśa - hair (on the head)

Note: Object of prakīrya

सु-शुभान् (su-śubhān) - very beautiful (very beautiful, exceedingly lovely)

(adjective)

Accusative, masculine, plural of su-śubha

su-śubha - very beautiful, exceedingly lovely

Compound of su (good, excellent, very) + śubha (beautiful, auspicious)

Compound type : prādi-samāsa (su+śubha)

• su – good, well, very
  indeclinable
  Prefix indicating excellence or intensity
• śubha – beautiful, auspicious, shining
  adjective (masculine)
  Root: śubh (class 1)

Note: Agrees with keśān

भूषणानि (bhūṣaṇāni) - ornaments (ornaments, decorations)

(noun)

Accusative, neuter, plural of bhūṣaṇa

bhūṣaṇa - ornament, decoration

Derived from root bhūṣ (to adorn, decorate)

Root: bhūṣ (class 1)

Note: Object of avamucya

अवमुच्य (avamucya) - casting off, having taken off (having released, having cast off, having taken off)

(indeclinable)

Absolutive/Gerund

Root muc (cl. 6), with prefix ava, absolutive form (lyap)

Prefix: ava

Root: muc (class 6)

Note: Absolutive implying 'having done this action'

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects the two preceding actions

एक-वस्त्र-धरा (eka-vastra-dharā) - wearing only a single garment (wearing a single garment)

(adjective)

Nominative, feminine, plural of eka-vastra-dhara

eka-vastra-dhara - wearing a single garment

Compound of eka (one) + vastra (garment) + dhara (wearing)

Compound type : bahuvrīhi (eka+vastra+dhara)

• eka – one, single, alone
  numeral (masculine)
• vastra – garment, cloth
  noun (neuter)
  Root: vas (class 2)
• dhara – wearing, bearing, holding
  adjective (masculine)
  Suffix -dhara from root dhṛ (to hold, bear)
  Root: dhṛ (class 1)

Note: Agrees with nāryaḥ

नार्यः (nāryaḥ) - women

(noun)

Nominative, feminine, plural of nārī

nārī - woman, wife

Note: Subject of paripetuḥ

परिपेतुः (paripetuḥ) - ran about, roamed (ran about, flew about, roamed)

(verb)

3rd person , plural, active, perfect (Lit) of pat

Perfect active, 3rd person plural

Root pat (cl. 1), with prefix pari, perfect tense, active voice

Prefix: pari

Root: pat (class 1)

अनाथवत् (anāthavat) - like those without a protector or husband, helplessly (like one without a protector/lord/husband, helplessly)

(indeclinable)

Formed from anātha (without a protector) + vat (like, as)

Compound type : nañ-tatpuruṣa (a+nātha)

• a – not, without
  indeclinable
  Negation prefix
• nātha – lord, master, protector, husband
  noun (masculine)
  Root: nāth (class 1)

Note: Adverb of comparison