महाभारतः mahābhārataḥ - book-11, chapter-2, verse-21

प्रज्ञया मानसं दुःखं हन्याच्छारीरमौषधैः ।
एतज्ज्ञानस्य सामर्थ्यं न बालैः समतामियात् ॥२१॥

21. prajñayā mānasaṁ duḥkhaṁ hanyācchārīramauṣadhaiḥ ,
etajjñānasya sāmarthyaṁ na bālaiḥ samatāmiyāt.

21. prajñayā mānasaṃ duḥkham hanyāt śārīrikam auṣadhaiḥ
etat jñānasya sāmarthyam na bālaiḥ samatām iyāt

21. prajñayā mānasaṃ duḥkham hanyāt auṣadhaiḥ śārīrikam
etat jñānasya sāmarthyam bālaiḥ samatām na iyāt

21. One should eliminate mental suffering with wisdom and physical suffering with medicines. This is the power of true knowledge (jñāna); one should not be equated with the ignorant.

Words meanings summery:

• प्रज्ञया (prajñayā) - by wisdom, by understanding, by insight

• मानसं (mānasaṁ) - mental, of the mind, relating to the mind

• दुःखम् (duḥkham) - suffering, sorrow, pain, misery

• हन्यात् (hanyāt) - one should destroy, one should kill, one should strike

• शारीरिकम् (śārīrikam) - physical, bodily, relating to the body

• औषधैः (auṣadhaiḥ) - by medicines, by herbs, by drugs

• एतत् (etat) - this, this one

• ज्ञानस्य (jñānasya) - of knowledge, of wisdom

• सामर्थ्यम् (sāmarthyam) - power, ability, capacity, strength

• न (na) - not, no, nor

• बालैः (bālaiḥ) - with the ignorant or foolish (with children, with fools, with the ignorant)

• समताम् (samatām) - equality, similarity, sameness

• इयात् (iyāt) - one should go, one should reach, one should attain

Words meanings and morphology

प्रज्ञया (prajñayā) - by wisdom, by understanding, by insight

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, insight, understanding, intelligence

मानसं (mānasaṁ) - mental, of the mind, relating to the mind

(adjective)

Accusative, neuter, singular of mānasa

mānasa - mental, of the mind, spiritual

Derived from manas (mind) with suffix -a.

Note: Agrees with 'duḥkham'.

दुःखम् (duḥkham) - suffering, sorrow, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery, discomfort

हन्यात् (hanyāt) - one should destroy, one should kill, one should strike

(verb)

3rd person , singular, active, optative (liṅ) of han

Root: han (class 2)

शारीरिकम् (śārīrikam) - physical, bodily, relating to the body

(adjective)

Accusative, neuter, singular of śārīrika

śārīrika - physical, bodily, corporeal

Derived from śarīra (body) with suffix -ika.

Note: Agrees with implied 'duḥkham'.

औषधैः (auṣadhaiḥ) - by medicines, by herbs, by drugs

(noun)

Instrumental, neuter, plural of auṣadha

auṣadha - medicine, drug, herb, remedy

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

ज्ञानस्य (jñānasya) - of knowledge, of wisdom

(noun)

Genitive, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

Root: jñā (class 9)

सामर्थ्यम् (sāmarthyam) - power, ability, capacity, strength

(noun)

Nominative, neuter, singular of sāmarthya

sāmarthya - power, ability, capacity, strength, competence

Derived from samartha (capable) with suffix -ya.

न (na) - not, no, nor

(indeclinable)

बालैः (bālaiḥ) - with the ignorant or foolish (with children, with fools, with the ignorant)

(noun)

Instrumental, masculine, plural of bāla

bāla - child, boy, young, ignorant, fool

समताम् (samatām) - equality, similarity, sameness

(noun)

Accusative, feminine, singular of samatā

samatā - equality, similarity, impartiality, sameness

Derived from sama (equal) with suffix -tā.

इयात् (iyāt) - one should go, one should reach, one should attain

(verb)

3rd person , singular, active, optative (liṅ) of i

Root: i (class 2)