महाभारतः mahābhārataḥ - book-11, chapter-2, verse-20

अन्यामन्यां धनावस्थां प्राप्य वैशेषिकीं नराः ।
असंतुष्टाः प्रमुह्यन्ति संतोषं यान्ति पण्डिताः ॥२०॥

20. anyāmanyāṁ dhanāvasthāṁ prāpya vaiśeṣikīṁ narāḥ ,
asaṁtuṣṭāḥ pramuhyanti saṁtoṣaṁ yānti paṇḍitāḥ.

20. anyām anyām dhanāvasthām prāpya vaiśeṣikīm narāḥ
asantuṣṭāḥ pramuhyanti saṃtoṣam yānti paṇḍitāḥ

20. narāḥ anyām anyām vaiśeṣikīm dhanāvasthām prāpya
asantuṣṭāḥ pramuhyanti paṇḍitāḥ saṃtoṣam yānti

20. Ordinary people, having achieved various successive stages of wealth, and being discontented, become greatly deluded; whereas the wise attain (true) contentment.

Words meanings summery:

• अन्याम् (anyām) - each succeeding (feminine, accusative singular) (another, different)

• अन्याम् (anyām) - each succeeding (feminine, accusative singular) (another, different)

• धनावस्थाम् (dhanāvasthām) - state of wealth, condition of riches

• प्राप्य (prāpya) - having attained, having reached

• वैशेषिकीम् (vaiśeṣikīm) - special, particular, distinct, specific

• नराः (narāḥ) - men, people, humans

• असन्तुष्टाः (asantuṣṭāḥ) - dissatisfied, discontented

• प्रमुह्यन्ति (pramuhyanti) - they are greatly deluded, they become bewildered, they are confused

• संतोषम् (saṁtoṣam) - contentment, satisfaction

• यान्ति (yānti) - they go, they attain, they reach

• पण्डिताः (paṇḍitāḥ) - wise ones, scholars, learned persons

Words meanings and morphology

अन्याम् (anyām) - each succeeding (feminine, accusative singular) (another, different)

(adjective)

Accusative, feminine, singular of anya

anya - other, another, different

अन्याम् (anyām) - each succeeding (feminine, accusative singular) (another, different)

(adjective)

Accusative, feminine, singular of anya

anya - other, another, different

धनावस्थाम् (dhanāvasthām) - state of wealth, condition of riches

(noun)

Accusative, feminine, singular of dhanāvasthā

dhanāvasthā - state of wealth, financial condition

Compound type : tatpuruṣa (dhana+avasthā)

• dhana – wealth, riches, money
  noun (neuter)
  Root: dhā (class 3)
• avasthā – state, condition, situation, stage
  noun (feminine)
  From the root sthā (to stand) with the prefix ava.
  Prefix: ava
  Root: sthā (class 1)

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

Formed from the root āp (to obtain) with prefixes pra and ā.

Prefixes: pra+ā

Root: āp (class 5)

वैशेषिकीम् (vaiśeṣikīm) - special, particular, distinct, specific

(adjective)

Accusative, feminine, singular of vaiśeṣika

vaiśeṣika - special, particular, specific, distinguishing

Derived from viśeṣa (distinction, particularity).

नराः (narāḥ) - men, people, humans

(noun)

Nominative, masculine, plural of nara

nara - man, human, person

Root: nṛ

असन्तुष्टाः (asantuṣṭāḥ) - dissatisfied, discontented

(adjective)

Nominative, masculine, plural of asantuṣṭa

asantuṣṭa - dissatisfied, discontented, unhappy

Negation of santuṣṭa (contented).

Compound type : nañ-tatpuruṣa (a+santuṣṭa)

• a – not, non-
  indeclinable
  Negative prefix.
• santuṣṭa – content, satisfied, pleased
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Formed from the root tuṣ (to be pleased) with the prefix sam.
  Prefix: sam
  Root: tuṣ (class 4)

Note: Used adjectivally to modify narāḥ.

प्रमुह्यन्ति (pramuhyanti) - they are greatly deluded, they become bewildered, they are confused

(verb)

3rd person , plural, active, present (laṭ) of pra-muh

Present, Parasmaipada, 3rd person plural

From the root muh (to be confused) with the prefix pra.

Prefix: pra

Root: muh (class 4)

संतोषम् (saṁtoṣam) - contentment, satisfaction

(noun)

Accusative, masculine, singular of saṃtoṣa

saṁtoṣa - contentment, satisfaction, pleasure

From the root tuṣ (to be pleased) with the prefix sam.

Prefix: sam

Root: tuṣ (class 4)

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Present, Parasmaipada, 3rd person plural

From the root yā (class 2).

Root: yā (class 2)

पण्डिताः (paṇḍitāḥ) - wise ones, scholars, learned persons

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - wise, learned, skilled, scholar, pundit