महाभारतः mahābhārataḥ - book-11, chapter-2, verse-19

नार्थो न धर्मो न सुखं यदेतदनुशोचसि ।
न च नापैति कार्यार्थात्त्रिवर्गाच्चैव भ्रश्यते ॥१९॥

19. nārtho na dharmo na sukhaṁ yadetadanuśocasi ,
na ca nāpaiti kāryārthāttrivargāccaiva bhraśyate.

19. na arthaḥ na dharmaḥ na sukham yat etat anucocasi na
ca na apaiti kāryārthāt trivargāt ca eva bhraśyate

19. yat etat anucocasi na arthaḥ na dharmaḥ na sukham na
ca na apaiti kāryārthāt trivargāt ca eva bhraśyate

19. There is no material gain (artha), no righteous conduct (dharma), and no happiness (sukha) in this matter over which you grieve. Moreover, not only does it not cease to exist by your grieving, but one also deviates from practical goals and indeed from the three aims of human life (trivarga).

Words meanings summery:

• न (na) - not, no

• अर्थः (arthaḥ) - material gain, purpose, object, wealth

• न (na) - not, no

• धर्मः (dharmaḥ) - righteousness, duty, natural law

• न (na) - not, no

• सुखम् (sukham) - happiness, pleasure

• यत् (yat) - that which, what

• एतत् (etat) - this, that

• अनुचोचसि (anucocasi) - you grieve, you lament

• न (na) - not

• च (ca) - and

• न (na) - not

• अपैति (apaiti) - it passes away, it ceases, it disappears

• कार्यार्थात् (kāryārthāt) - from the purpose of action, from practical matters, from accomplishing business

• त्रिवर्गात् (trivargāt) - from the group of three (dharma, artha, kama)

• च (ca) - and

• एव (eva) - indeed, certainly, only

• भ्रश्यते (bhraśyate) - one falls away, one deviates, one fails

Words meanings and morphology

न (na) - not, no

(indeclinable)

Particle of negation.

अर्थः (arthaḥ) - material gain, purpose, object, wealth

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, material prosperity

न (na) - not, no

(indeclinable)

Particle of negation.

धर्मः (dharmaḥ) - righteousness, duty, natural law

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom, natural law (dharma), intrinsic nature

From the root dhṛ (to hold, support).

Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

Particle of negation.

सुखम् (sukham) - happiness, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, because

Relative pronoun, nominative singular neuter.

Note: Refers to 'this (matter)'.

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Demonstrative pronoun, nominative singular neuter.

अनुचोचसि (anucocasi) - you grieve, you lament

(verb)

2nd person , singular, active, present (laṭ) of anuśuc

Present, Parasmaipada, 2nd person singular

From the root śuc (to grieve) with the prefix anu.

Prefix: anu

Root: śuc (class 1)

न (na) - not

(indeclinable)

Particle of negation.

च (ca) - and

(indeclinable)

Conjunction.

न (na) - not

(indeclinable)

Particle of negation.

अपैति (apaiti) - it passes away, it ceases, it disappears

(verb)

3rd person , singular, active, present (laṭ) of apā + i

Present, Parasmaipada, 3rd person singular

From the root i (to go) with the prefix apā.

Prefix: apā

Root: i (class 2)

कार्यार्थात् (kāryārthāt) - from the purpose of action, from practical matters, from accomplishing business

(noun)

Ablative, masculine, singular of kāryārtha

kāryārtha - purpose of action, object of business, practical matter, accomplishment of a goal

Compound type : tatpuruṣa (kārya+artha)

• kārya – to be done, duty, action, business
  gerundive/noun (neuter)
  Gerundive
  From the root kṛ (to do) with the suffix -ya.
  Root: kṛ (class 8)
• artha – purpose, object, meaning, wealth
  noun (masculine)

त्रिवर्गात् (trivargāt) - from the group of three (dharma, artha, kama)

(noun)

Ablative, masculine, singular of trivarga

trivarga - the group of three (dharma, artha, kāma - duty, wealth, pleasure)

Compound type : dvigu (tri+varga)

• tri – three
  numeral (masculine/feminine/neuter)
• varga – group, class, division
  noun (masculine)
  From the root vṛj (to choose, separate).
  Root: vṛj (class 1)

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

भ्रश्यते (bhraśyate) - one falls away, one deviates, one fails

(verb)

3rd person , singular, middle, present (laṭ) of bhraṃś

Present, Ātmanepada, 3rd person singular

From the root bhraṃś (class 4) in the passive/intransitive sense.

Root: bhraṃś (class 4)