महाभारतः mahābhārataḥ - book-11, chapter-15, verse-6

तस्यावनतदेहस्य पादयोर्निपतिष्यतः ।
युधिष्ठिरस्य नृपतेर्धर्मज्ञा धर्मदर्शिनी ।
अङ्गुल्यग्राणि ददृशे देवी पट्टान्तरेण सा ॥६॥

6. tasyāvanatadehasya pādayornipatiṣyataḥ ,
yudhiṣṭhirasya nṛpaterdharmajñā dharmadarśinī ,
aṅgulyagrāṇi dadṛśe devī paṭṭāntareṇa sā.

6. tasya avanatadehasya pādayoḥ
nipatiṣyataḥ yudhiṣṭhirasya nṛpateḥ
dharmajñā dharmadarśinī aṅgulyagrāṇi
dadṛśe devī paṭṭāntareṇa sā

6. sā devī dharmajñā dharmadarśinī
tasya avanatadehasya nṛpateḥ
yudhiṣṭhirasya pādayoḥ nipatiṣyataḥ
paṭṭāntareṇa aṅgulyagrāṇi dadṛśe

6. As that King Yudhishthira, whose body was bowed, was about to fall at her feet, she, the queen (devī), who knew and perceived the natural law (dharma), saw his fingertips through her bandage.

Words meanings summery:

• तस्य (tasya) - of that (Yudhishthira) (of him, his, of that)

• अवनतदेहस्य (avanatadehasya) - of him whose body was bowed (Yudhishthira) (of one whose body is bowed, bent-bodied)

• पादयोः (pādayoḥ) - at the feet, of the two feet

• निपतिष्यतः (nipatiṣyataḥ) - of one (Yudhishthira) who was about to fall (of one who is about to fall, falling)

• युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhishthira

• नृपतेः (nṛpateḥ) - of the king

• धर्मज्ञा (dharmajñā) - (Gandhari) who knew the natural law (dharma) (she who knows natural law (dharma), wise in dharma)

• धर्मदर्शिनी (dharmadarśinī) - (Gandhari) who perceived the natural law (dharma) (she who sees natural law (dharma), discerning of dharma)

• अङ्गुल्यग्राणि (aṅgulyagrāṇi) - fingertips, tips of the fingers

• ददृशे (dadṛśe) - was seen, she saw (perfect tense, middle voice, or passive in context)

• देवी (devī) - the queen (Gandhari) (goddess, queen, lady)

• पट्टान्तरेण (paṭṭāntareṇa) - through the interval of a cloth, through a bandage

• सा (sā) - she (Gandhari) (she, that (feminine))

Words meanings and morphology

तस्य (tasya) - of that (Yudhishthira) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अवनतदेहस्य (avanatadehasya) - of him whose body was bowed (Yudhishthira) (of one whose body is bowed, bent-bodied)

(adjective)

Genitive, masculine, singular of avanatadeha

avanatadeha - having a bowed body, bent-bodied

Compound type : bahuvrihi (avanata+deha)

• avanata – bowed down, bent, humbled
  adjective
  Past Passive Participle
  Derived from root nam with prefix ava.
  Prefix: ava
  Root: nam (class 1)
• deha – body, form
  noun (masculine)

पादयोः (pādayoḥ) - at the feet, of the two feet

(noun)

Locative, masculine, dual of pāda

pāda - foot, leg, step, quarter

निपतिष्यतः (nipatiṣyataḥ) - of one (Yudhishthira) who was about to fall (of one who is about to fall, falling)

(adjective)

Genitive, masculine, singular of nipatiṣyat

nipatiṣyat - about to fall, falling down

Future Active Participle

Derived from root pat with prefix ni, in future tense.

Prefix: ni

Root: pat (class 1)

युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhishthira

(proper noun)

Genitive, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steadfast in battle (proper name of the eldest Pandava brother)

Compound type : aluk-saptamī-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, steadfast
  adjective
  Root: sthā (class 1)

नृपतेः (nṛpateḥ) - of the king

(noun)

Genitive, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

धर्मज्ञा (dharmajñā) - (Gandhari) who knew the natural law (dharma) (she who knows natural law (dharma), wise in dharma)

(adjective)

Nominative, feminine, singular of dharmajña

dharmajña - knowing natural law (dharma), wise in righteousness

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective
  Derived from root jñā.
  Root: jñā (class 9)

धर्मदर्शिनी (dharmadarśinī) - (Gandhari) who perceived the natural law (dharma) (she who sees natural law (dharma), discerning of dharma)

(adjective)

Nominative, feminine, singular of dharmadarśin

dharmadarśin - seeing natural law (dharma), discerning of righteousness

Compound type : tatpurusha (dharma+darśin)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• darśin – seeing, showing, perceiving
  adjective
  Agent Noun
  Derived from root dṛś.
  Root: dṛś (class 1)

अङ्गुल्यग्राणि (aṅgulyagrāṇi) - fingertips, tips of the fingers

(noun)

Nominative, neuter, plural of aṅgulyagra

aṅgulyagra - fingertip

Compound type : tatpurusha (aṅguli+agra)

• aṅguli – finger, toe
  noun (feminine)
• agra – tip, top, front, chief
  noun (neuter)

ददृशे (dadṛśe) - was seen, she saw (perfect tense, middle voice, or passive in context)

(verb)

3rd person , singular, middle, perfect (lit) of dṛś

Perfect Tense

3rd person singular, Middle voice. Can be translated as passive in context (fingertips were seen by her).

Root: dṛś (class 1)

देवी (devī) - the queen (Gandhari) (goddess, queen, lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady

पट्टान्तरेण (paṭṭāntareṇa) - through the interval of a cloth, through a bandage

(noun)

Instrumental, neuter, singular of paṭṭāntara

paṭṭāntara - interval of a cloth, covered by a cloth, bandage

Compound type : tatpurusha (paṭṭa+antara)

• paṭṭa – cloth, bandage, strip of cloth
  noun (masculine)
• antara – interval, inside, inner, space between
  noun (neuter)

सा (sā) - she (Gandhari) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it