महाभारतः mahābhārataḥ - book-11, chapter-15, verse-17

मन्ये लोकविनाशोऽयं कालपर्यायचोदितः ।
अवश्यभावी संप्राप्तः स्वभावाल्लोमहर्षणः ॥१७॥

17. manye lokavināśo'yaṁ kālaparyāyacoditaḥ ,
avaśyabhāvī saṁprāptaḥ svabhāvāllomaharṣaṇaḥ.

17. manye lokavināśaḥ ayam kālaparyāyacoditaḥ
avaśyabhāvī samprāptaḥ svabhāvāt lomaharṣaṇaḥ

17. manye ayam lokavināśaḥ kālaparyāyacoditaḥ
avaśyabhāvī svabhāvāt lomaharṣaṇaḥ samprāptaḥ

17. I believe this destruction of the world, impelled by the turning of time (kāla), is inevitable and has come to pass, being hair-raising by its very nature.

Words meanings summery:

• मन्ये (manye) - I think, I consider, I believe

• लोकविनाशः (lokavināśaḥ) - destruction of the world, destruction of people

• अयम् (ayam) - this (masculine)

• कालपर्यायचोदितः (kālaparyāyacoditaḥ) - this destruction, impelled by the turning of time (kāla) (impelled by the course/turning of time)

• अवश्यभावी (avaśyabhāvī) - this destruction, being inevitable (inevitable, bound to happen)

• सम्प्राप्तः (samprāptaḥ) - this destruction has arrived (arrived, occurred, attained)

• स्वभावात् (svabhāvāt) - by nature, from its own nature

• लोमहर्षणः (lomaharṣaṇaḥ) - this destruction, being hair-raising (hair-raising, terrifying)

Words meanings and morphology

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

Root √man (to think), present tense, 1st person singular middle voice (ātmanepada)

Root: man (class 4)

Note: The speaker is Gāndhārī.

लोकविनाशः (lokavināśaḥ) - destruction of the world, destruction of people

(noun)

Nominative, masculine, singular of lokavināśa

lokavināśa - destruction of the world, ruin of people

Compound type : tatpuruṣa (loka+vināśa)

• loka – world, people, mankind
  noun (masculine)
• vināśa – destruction, ruin, loss
  noun (masculine)
  Derived from prefix vi- and root √naś (to perish, to disappear)
  Prefix: vi
  Root: naś (class 4)

Note: Subject of the clause 'this destruction has arrived'.

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun, refers to `lokavināśaḥ`.

कालपर्यायचोदितः (kālaparyāyacoditaḥ) - this destruction, impelled by the turning of time (kāla) (impelled by the course/turning of time)

(adjective)

Nominative, masculine, singular of kālaparyāyacodita

kālaparyāyacodita - impelled by the revolution/course of time

Compound type : tatpuruṣa (kāla+paryāya+codita)

• kāla – time, destiny
  noun (masculine)
• paryāya – course, turn, revolution, succession
  noun (masculine)
  Derived from prefixes pari- and ā- with root √i (to go)
  Prefixes: pari+ā
  Root: i (class 2)
• codita – impelled, urged, set in motion
  adjective
  Past Passive Participle
  Derived from root √cud (to urge, to impel) + -ita (past passive participle suffix)
  Root: cud (class 10)

अवश्यभावी (avaśyabhāvī) - this destruction, being inevitable (inevitable, bound to happen)

(adjective)

Nominative, masculine, singular of avaśyabhāvin

avaśyabhāvin - inevitable, bound to happen, certain to be

Derived from avaśyam (certainly) + bhāvin (being, happening)

Compound type : tatpuruṣa (avaśyam+bhāvin)

• avaśyam – certainly, inevitably, necessarily
  indeclinable
• bhāvin – about to be, happening, future
  adjective (masculine)
  Derived from root √bhū (to be, to exist) + -in (suffix)
  Root: bhū (class 1)

सम्प्राप्तः (samprāptaḥ) - this destruction has arrived (arrived, occurred, attained)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - arrived, reached, obtained, happened

Past Passive Participle

Derived from prefixes sam- and pra- and root √āp (to obtain) + -ta (past passive participle suffix)

Prefixes: sam+pra

Root: āp (class 5)

स्वभावात् (svabhāvāt) - by nature, from its own nature

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own nature, inherent disposition, essential property

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own
  adjective
• bhāva – being, existence, nature, state
  noun (masculine)
  Derived from root √bhū (to be, to exist)
  Root: bhū (class 1)

Note: Indicates cause or origin.

लोमहर्षणः (lomaharṣaṇaḥ) - this destruction, being hair-raising (hair-raising, terrifying)

(adjective)

Nominative, masculine, singular of lomaharṣaṇa

lomaharṣaṇa - causing the hair to stand on end, thrilling, horrifying

Compound type : tatpuruṣa (loman+harṣaṇa)

• loman – hair (on the body)
  noun (neuter)
• harṣaṇa – causing thrill, exciting, causing horripilation
  adjective
  Causative Noun/Adjective
  Derived from root √hṛṣ (to thrill, to bristle) with causative suffix + -ana
  Root: hṛṣ (class 1)