महाभारतः mahābhārataḥ - book-11, chapter-15, verse-20

यथैव त्वं तथैवाहं को वा माश्वासयिष्यति ।
ममैव ह्यपराधेन कुलमग्र्यं विनाशितम् ॥२०॥

20. yathaiva tvaṁ tathaivāhaṁ ko vā māśvāsayiṣyati ,
mamaiva hyaparādhena kulamagryaṁ vināśitam.

20. yathā eva tvam tathā eva aham kaḥ vā mām āśvāsayiṣyati
mama eva hi aparādhena kulam agryam vināśitam

20. tvam yathā eva tathā eva aham (asmi).
kaḥ vā mām āśvāsayiṣyati? hi mama eva aparādhena agryam kulam vināśitam.

20. You are in the same state as I am; so who will console me? For indeed, it is solely due to my offense that this foremost family has been destroyed.

Words meanings summery:

• यथा (yathā) - just as, as, in which manner

• एव (eva) - even, just, indeed, only

• त्वम् (tvam) - you

• तथा (tathā) - so, thus, in that manner, similarly

• एव (eva) - even, just, indeed, only

• अहम् (aham) - I

• कः (kaḥ) - who

• वा (vā) - or, indeed

• माम् (mām) - me

• आश्वासयिष्यति (āśvāsayiṣyati) - will console, will comfort

• मम (mama) - my, of me

• एव (eva) - indeed, only, solely

• हि (hi) - for, indeed, because

• अपराधेन (aparādhena) - by the offense, by the fault, by the transgression

• कुलम् (kulam) - family, lineage, race, clan

• अग्र्यम् (agryam) - foremost, principal, excellent, best

• विनाशितम् (vināśitam) - destroyed, ruined, annihilated

Words meanings and morphology

यथा (yathā) - just as, as, in which manner

(indeclinable)

Correlative adverb.

Note: Corresponds to `tathā`.

एव (eva) - even, just, indeed, only

(indeclinable)

Emphatic particle.

Note: Emphasizes `yathā`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Subject of implied 'asi' (you are).

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

Correlative adverb.

Note: Corresponds to `yathā`.

एव (eva) - even, just, indeed, only

(indeclinable)

Emphatic particle.

Note: Emphasizes `tathā`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

Note: Subject of implied 'asmi' (I am).

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Subject of `āśvāsayiṣyati`.

वा (vā) - or, indeed

(indeclinable)

Conjunction or emphatic particle.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I (1st person pronoun)

Note: Object of `āśvāsayiṣyati`.

आश्वासयिष्यति (āśvāsayiṣyati) - will console, will comfort

(verb)

3rd person , singular, active, future (lṛṭ) of āśvās

Future tense, 3rd person singular, causative

From root `śvas` (to breathe) with prefix `ā` and causative suffix `ayi`.

Prefix: ā

Root: śvas (class 2)

Note: Denotes future action.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I (1st person pronoun)

Note: Possessive, refers to 'aparādhena'.

एव (eva) - indeed, only, solely

(indeclinable)

Emphatic particle.

Note: Emphasizes `mama`.

हि (hi) - for, indeed, because

(indeclinable)

Causal conjunction.

Note: Provides reason for the preceding rhetorical question.

अपराधेन (aparādhena) - by the offense, by the fault, by the transgression

(noun)

Instrumental, masculine, singular of aparādha

aparādha - offense, fault, transgression, crime

From `apa-√rādh` (to fail, offend).

Prefix: apa

Root: rādh (class 5)

Note: Indicates the means or cause of destruction.

कुलम् (kulam) - family, lineage, race, clan

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, race, clan, noble family

Note: Subject of the sentence.

अग्र्यम् (agryam) - foremost, principal, excellent, best

(adjective)

Nominative, neuter, singular of agrya

agrya - foremost, principal, excellent, best, pre-eminent

From `agra` (tip, front) + `ya` suffix.

Note: Qualifies 'kulam'.

विनाशितम् (vināśitam) - destroyed, ruined, annihilated

(adjective)

Nominative, neuter, singular of vināśita

vināśita - destroyed, ruined, annihilated

Past Passive Participle (from causative verb)

From causative of `vi-√naś` (to perish, destroy).

Prefix: vi

Root: naś (class 4)

Note: Predicates of 'kulam'.