महाभारतः mahābhārataḥ - book-11, chapter-15, verse-13

द्रौपद्युवाच ।
आर्ये पौत्राः क्व ते सर्वे सौभद्रसहिता गताः ।
न त्वां तेऽद्याभिगच्छन्ति चिरदृष्टां तपस्विनीम् ।
किं नु राज्येन वै कार्यं विहीनायाः सुतैर्मम ॥१३॥

13. draupadyuvāca ,
ārye pautrāḥ kva te sarve saubhadrasahitā gatāḥ ,
na tvāṁ te'dyābhigacchanti ciradṛṣṭāṁ tapasvinīm ,
kiṁ nu rājyena vai kāryaṁ vihīnāyāḥ sutairmama.

13. draupadī uvāca ārye pautrāḥ kva te sarve
saubhadrasahitāḥ gatāḥ na tvām te adya
abhigacchanti ciradṛṣṭām tapasvinīm kim
nu rājyena vai kāryam vihīnāyāḥ sutaiḥ mama

13. draupadī uvāca ārye,
te sarve saubhadrasahitāḥ pautrāḥ kva gatāḥ? adya te ciradṛṣṭām tapasvinīm tvām na abhigacchanti sutaiḥ vihīnāyāḥ mama rājyena vai kim nu kāryam?

13. Draupadi said: "O venerable lady! Where have all your grandsons, including Saubhadra, gone? They do not approach you now, after having been seen for a long time, and you are a suffering woman. What indeed is the purpose of a kingdom for me, who am deprived of my sons?"

Words meanings summery:

• द्रौपदी (draupadī) - Draupadi

• उवाच (uvāca) - spoke, said

• आर्ये (ārye) - Draupadi addressing Kunti (O venerable one, O noble lady)

• पौत्राः (pautrāḥ) - grandson

• क्व (kva) - where?

• ते (te) - referring to Kunti (your)

• सर्वे (sarve) - all

• सौभद्रसहिताः (saubhadrasahitāḥ) - accompanied by Saubhadra, together with Saubhadra

• गताः (gatāḥ) - gone, departed

• न (na) - not

• त्वाम् (tvām) - referring to Kunti (you (accusative))

• ते (te) - referring to the grandsons (they)

• अद्य (adya) - today, now

• अभिगच्छन्ति (abhigacchanti) - they approach, they come to

• चिरदृष्टाम् (ciradṛṣṭām) - seen after a long time, having been seen for a long time

• तपस्विनीम् (tapasvinīm) - referring to Kunti (ascetic woman, suffering woman, pious woman)

• किम् (kim) - what?

• नु (nu) - indeed, then, now (interrogative or emphatic particle)

• राज्येन (rājyena) - by the kingdom, with the kingdom

• वै (vai) - indeed, certainly

• कार्यम् (kāryam) - purpose, use, work, to be done

• विहीनायाः (vihīnāyāḥ) - for the one deprived, separated from

• सुतैः (sutaiḥ) - by sons, without sons

• मम (mama) - referring to Draupadi (my, for me)

Words meanings and morphology

द्रौपदी (draupadī) - Draupadi

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi (wife of the Pandavas, daughter of Drupada)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect

Root: vac (class 2)

आर्ये (ārye) - Draupadi addressing Kunti (O venerable one, O noble lady)

(noun)

Vocative, feminine, singular of āryā

āryā - noble lady, venerable woman

Note: Addressing Kunti.

पौत्राः (pautrāḥ) - grandson

(noun)

Nominative, masculine, plural of pautra

pautra - grandson

Derived from 'putra'

क्व (kva) - where?

(indeclinable)

ते (te) - referring to Kunti (your)

(pronoun)

Genitive, singular of yushmad

yushmad - you

Note: Enclitic form of genitive/dative singular of yushmad.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `pautrāḥ`.

सौभद्रसहिताः (saubhadrasahitāḥ) - accompanied by Saubhadra, together with Saubhadra

(adjective)

Nominative, masculine, plural of saubhadrasahita

saubhadrasahita - accompanied by Saubhadra

Compound type : tatpurusha (saubhadra+sahita)

• saubhadra – son of Subhadra (Abhimanyu)
  proper noun (masculine)
• sahita – accompanied, united with, together with
  adjective (masculine)
  Past Passive Participle
  Derived from root dhā with upasarga sa and hi
  Prefix: sa
  Root: dhā (class 3)

Note: Declined to agree with `pautrāḥ`.

गताः (gatāḥ) - gone, departed

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, reached

Past Passive Participle

Derived from root gam

Root: gam (class 1)

Note: Past Passive Participle, declined to agree with `pautrāḥ`.

न (na) - not

(indeclinable)

त्वाम् (tvām) - referring to Kunti (you (accusative))

(pronoun)

Accusative, singular of yushmad

yushmad - you

ते (te) - referring to the grandsons (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the grandsons.

अद्य (adya) - today, now

(indeclinable)

अभिगच्छन्ति (abhigacchanti) - they approach, they come to

(verb)

3rd person , plural, active, present (laṭ) of abhigam

Present

Derived from root gam with upasarga abhi

Prefix: abhi

Root: gam (class 1)

चिरदृष्टाम् (ciradṛṣṭām) - seen after a long time, having been seen for a long time

(adjective)

Accusative, feminine, singular of ciradṛṣṭa

ciradṛṣṭa - seen after a long time

Compound type : tatpurusha (cira+dṛṣṭa)

• cira – long, lasting a long time
  adjective (masculine)
• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root dṛś
  Root: dṛś (class 1)

Note: Declined to agree with `tvām`.

तपस्विनीम् (tapasvinīm) - referring to Kunti (ascetic woman, suffering woman, pious woman)

(noun)

Accusative, feminine, singular of tapasvinī

tapasvinī - ascetic woman, devout woman, suffering woman

Feminine of tapasvin

Note: Modifying `tvām`.

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

नु (nu) - indeed, then, now (interrogative or emphatic particle)

(indeclinable)

राज्येन (rājyena) - by the kingdom, with the kingdom

(noun)

Instrumental, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

Note: Used with 'kāryam' to mean 'what is the use of'.

वै (vai) - indeed, certainly

(indeclinable)

कार्यम् (kāryam) - purpose, use, work, to be done

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, work, purpose, use

Gerundive (Future Passive Participle)

Derived from root kṛ with suffix -ya

Root: kṛ (class 8)

Note: Used with instrumental 'rājyena' and genitive 'mama' to mean 'what is the use of the kingdom for me'.

विहीनायाः (vihīnāyāḥ) - for the one deprived, separated from

(adjective)

Genitive, feminine, singular of vihīnā

vihīnā - deprived of, devoid of, abandoned

Past Passive Participle

Feminine of vihīna, derived from root hā with upasarga vi

Prefix: vi

Root: hā (class 3)

Note: Genitive singular feminine, agreeing with implied 'mama' (my, for me).

सुतैः (sutaiḥ) - by sons, without sons

(noun)

Instrumental, masculine, plural of suta

suta - son, child

Past Passive Participle

Derived from root sū

Root: sū (class 2)

Note: Used with 'vihīnāyāḥ' in a sense of 'deprived of'.

मम (mama) - referring to Draupadi (my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me