महाभारतः mahābhārataḥ - book-1, chapter-9, verse-5

यथा जन्मप्रभृति वै यतात्माहं धृतव्रतः ।
प्रमद्वरा तथाद्यैव समुत्तिष्ठतु भामिनी ॥५॥

5. yathā janmaprabhṛti vai yatātmāhaṁ dhṛtavrataḥ ,
pramadvarā tathādyaiva samuttiṣṭhatu bhāminī.

5. yathā janmaprabhṛti vai yatātmā aham dhṛtavrataḥ
Pramadvarā tathā adya eva samuttiṣṭhatu bhāminī

5. Just as I have been self-controlled and steadfast in my vows from birth, so too may that radiant Pramadvarā rise up right now!

Words meanings summery:

• यथा (yathā) - just as (introducing a comparison/condition) (as, just as, in the manner that)

• जन्मप्रभृति (janmaprabhṛti) - from (my) birth onwards (from birth, since birth)

• वै (vai) - indeed (emphatic particle) (indeed, verily, surely)

• यतात्मा (yatātmā) - I who am self-controlled (self-controlled, with a subdued self)

• अहम् (aham) - I (Ruru) (I)

• धृतव्रतः (dhṛtavrataḥ) - I who am firm in my vows (one who has undertaken a vow, firm in vows)

• प्रमद्वरा (pramadvarā) - the specific woman addressed (Pramadvarā (a proper name))

• तथा (tathā) - so, accordingly (as a consequence of my merit) (so, thus, in that manner)

• अद्य (adya) - right now, today (today, now)

• एव (eva) - indeed, right now (emphatic) (only, just, indeed, precisely)

• समुत्तिष्ठतु (samuttiṣṭhatu) - may Pramadvarā stand up/revive (may she rise up, stand up, revive)

• भामिनी (bhāminī) - beautiful Pramadvarā (radiant woman, beautiful lady, passionate woman)

Words meanings and morphology

यथा (yathā) - just as (introducing a comparison/condition) (as, just as, in the manner that)

(indeclinable)

Note: Correlates with 'tathā'.

जन्मप्रभृति (janmaprabhṛti) - from (my) birth onwards (from birth, since birth)

(indeclinable)

Compound type : tatpuruṣa (janman+prabhṛti)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• prabhṛti – beginning, onwards from, since
  indeclinable
  indeclinable
  From root bhṛ
  Prefix: pra
  Root: bhṛ (class 3)

Note: Adverbial usage.

वै (vai) - indeed (emphatic particle) (indeed, verily, surely)

(indeclinable)

Note: Emphatic particle.

यतात्मा (yatātmā) - I who am self-controlled (self-controlled, with a subdued self)

(adjective)

Nominative, masculine, singular of yatātman

yatātman - self-controlled, disciplined, having subdued the self

Compound type : bahuvrīhi (yata+ātman)

• yata – controlled, restrained, subdued
  adjective (masculine)
  past participle
  From root yam
  Root: yam (class 1)
• ātman – self, soul, spirit
  noun (masculine)

Note: Qualifies 'aham'.

अहम् (aham) - I (Ruru) (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject.

धृतव्रतः (dhṛtavrataḥ) - I who am firm in my vows (one who has undertaken a vow, firm in vows)

(adjective)

Nominative, masculine, singular of dhṛtavrata

dhṛtavrata - one who has undertaken a vow, firm in vows, observant of duties

Compound type : bahuvrīhi (dhṛta+vrata)

• dhṛta – held, borne, maintained, undertaken
  adjective (masculine)
  past participle
  From root dhṛ
  Root: dhṛ (class 1)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Qualifies 'aham'.

प्रमद्वरा (pramadvarā) - the specific woman addressed (Pramadvarā (a proper name))

(noun)

Nominative, feminine, singular of Pramadvarā

Pramadvarā - Pramadvarā (a female proper name)

Note: Subject of 'samuttiṣṭhatu'.

तथा (tathā) - so, accordingly (as a consequence of my merit) (so, thus, in that manner)

(indeclinable)

Note: Correlates with 'yathā'.

अद्य (adya) - right now, today (today, now)

(indeclinable)

एव (eva) - indeed, right now (emphatic) (only, just, indeed, precisely)

(indeclinable)

Note: Emphatic particle.

समुत्तिष्ठतु (samuttiṣṭhatu) - may Pramadvarā stand up/revive (may she rise up, stand up, revive)

(verb)

3rd person , singular, active, imperative (loṭ) of samuttiṣṭh

From root sthā with prefixes sam and ut

Prefixes: sam+ut

Root: sthā (class 1)

Note: Expresses a wish.

भामिनी (bhāminī) - beautiful Pramadvarā (radiant woman, beautiful lady, passionate woman)

(noun)

Nominative, feminine, singular of bhāminī

bhāminī - radiant, beautiful, passionate, angry woman

Feminine form from bhāman (lustrous, angry)

Root: bhā (class 2)

Note: Qualifies 'Pramadvarā'.