महाभारतः mahābhārataḥ - book-1, chapter-9, verse-22

नापराध्यामि ते किंचिदहमद्य तपोधन ।
संरम्भात्तत्किमर्थं मामभिहंसि रुषान्वितः ॥२२॥

22. nāparādhyāmi te kiṁcidahamadya tapodhana ,
saṁrambhāttatkimarthaṁ māmabhihaṁsi ruṣānvitaḥ.

22. na aparādhyāmi te kiñcit aham adya tapodhana |
saṃrambhāt tat kim artham mām abhihaṃsi ruṣā anvitaḥ

22. O ascetic, I have not offended you in any way today. Therefore, why, filled with rage and anger, do you wish to strike me?

22. הו בעל עוצמה רוחנית, לא פגעתי בך כלל היום. מדוע אתה מכה בי בסערת רוח ובכעס?

Words meanings summery:

• न (na) - not, no

• अपराध्यामि (aparādhyāmi) - I offend, I commit an offense

• ते (te) - to you (to you, your)

• किञ्चित् (kiñcit) - in any way (anything, something, a little)

• अहम् (aham) - I

• अद्य (adya) - today, now

• तपोधन (tapodhana) - O ascetic, O one whose wealth is austerity

• संरम्भात् (saṁrambhāt) - out of rage (from vehemence, from rage, impetuously)

• तत् (tat) - therefore (therefore, that, so)

• किम् (kim) - why (why, what, which)

• अर्थम् (artham) - for the purpose of (for the sake of, purpose, meaning)

• माम् (mām) - me

• अभिहंसि (abhihaṁsi) - you wish to strike/hurt (you wish to strike/kill/hurt)

• रुषा (ruṣā) - with anger, in anger

• अन्वितः (anvitaḥ) - filled with (accompanied by, endowed with, possessed of)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अपराध्यामि (aparādhyāmi) - I offend, I commit an offense

(verb)

1st person , singular, active, present (laṭ) of aparādh

root rādh with prefix apa

Prefixes: apa+rādh

Root: rādh (class 5)

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive. In this context, dative 'to you' is more fitting with 'offend'.

किञ्चित् (kiñcit) - in any way (anything, something, a little)

(indeclinable)

Note: Often used as an indefinite pronoun/adverb.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अद्य (adya) - today, now

(indeclinable)

Note: Temporal adverb.

तपोधन (tapodhana) - O ascetic, O one whose wealth is austerity

(noun)

Vocative, masculine, singular of tapodhana

tapodhana - one whose wealth is austerity, ascetic, sage

Compound type : bahuvrīhi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)

संरम्भात् (saṁrambhāt) - out of rage (from vehemence, from rage, impetuously)

(noun)

Ablative, masculine, singular of saṃrambha

saṁrambha - vehemence, rage, fury, indignation

action noun

From root rambh with prefix sam

Prefixes: sam+rambh

Root: rambh (class 1)

तत् (tat) - therefore (therefore, that, so)

(indeclinable)

किम् (kim) - why (why, what, which)

(indeclinable)

अर्थम् (artham) - for the purpose of (for the sake of, purpose, meaning)

(indeclinable)

Note: Functions as an adverb when combined with 'kim'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I

अभिहंसि (abhihaṁsi) - you wish to strike/hurt (you wish to strike/kill/hurt)

(verb)

2nd person , singular, active, present (laṭ) of abhihaṃs

desiderative

Desiderative of root han with prefix abhi

Prefix: abhi

Root: han (class 2)

रुषा (ruṣā) - with anger, in anger

(noun)

Instrumental, feminine, singular of ruṣ

ruṣ - anger, wrath, rage

अन्वितः (anvitaḥ) - filled with (accompanied by, endowed with, possessed of)

(adjective)

Nominative, masculine, singular of anvita

anvita - accompanied by, connected with, endowed with, possessed of

past participle

Past participle of root i (to go) with prefix anu

Prefix: anu

Root: i (class 2)

Note: Agrees with the implied subject 'you' (masculine singular nominative).

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