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1,9

महाभारतः       mahābhārataḥ - book-1, chapter-9, verse-12

सूत उवाच ।
ततो गन्धर्वराजश्च देवदूतश्च सत्तमौ ।
धर्मराजमुपेत्येदं वचनं प्रत्यभाषताम् ॥१२॥
12. sūta uvāca ,
tato gandharvarājaśca devadūtaśca sattamau ,
dharmarājamupetyedaṁ vacanaṁ pratyabhāṣatām.
12. sūtaḥ uvāca tataḥ gandharvarājaḥ ca devadūtaḥ ca
sattamau dharmarājam upetya idam vacanam pratyabhāṣatām
12. Sūta said: Then, the king of the Gandharvas and Devadūta, both excellent beings, approached Dharmarāja and addressed him with these words.
12. סוּטַה אמר, אז מלך הגַנְדְהַרְוַה ושליח האלים, שני הטובים, ניגשו אל דְהַרְמַרָאג׳ַה ואמרו לו את הדברים האלה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सूतः (sūtaḥ) - Sūta (the narrator of the Mahābhārata) (charioteer, bard, Sūta (proper name))
  • उवाच (uvāca) - said (said, spoke)
  • ततः (tataḥ) - then (then, from there, therefore)
  • गन्धर्वराजः (gandharvarājaḥ) - the king of the Gandharvas (king of Gandharvas)
  • च (ca) - and (and, also)
  • देवदूतः (devadūtaḥ) - Devadūta (proper name, a particular Gandharva) (messenger of the gods, Devadūta (proper name))
  • च (ca) - and (and, also)
  • सत्तमौ (sattamau) - the two excellent beings (the two best, excellent ones)
  • धर्मराजम् (dharmarājam) - Dharmarāja (Yama, the god of death and justice) (king of Dharma, Yama, Dharmarāja (proper name))
  • उपेत्य (upetya) - having approached
  • इदम् (idam) - these (this)
  • वचनम् (vacanam) - words (word, speech, saying)
  • प्रत्यभाषताम् (pratyabhāṣatām) - they (two) addressed him (they (two) spoke in return, replied)

Words meanings and morphology

सूतः (sūtaḥ) - Sūta (the narrator of the Mahābhārata) (charioteer, bard, Sūta (proper name))
(noun)
Nominative, masculine, singular of sūta
sūta - charioteer, bard, a class of mixed caste, Sūta (proper name)
from root sū 'to impel, to give birth' or sūc 'to indicate'
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Root: vac (class 2)
ततः (tataḥ) - then (then, from there, therefore)
(indeclinable)
ablative from tad
गन्धर्वराजः (gandharvarājaḥ) - the king of the Gandharvas (king of Gandharvas)
(noun)
Nominative, masculine, singular of gandharvarāja
gandharvarāja - king of Gandharvas
Compound type : tatpuruṣa (gandharva+rājan)
  • gandharva – celestial musician, Gandharva (a class of demigods)
    noun (masculine)
  • rājan – king, ruler
    noun (masculine)
च (ca) - and (and, also)
(indeclinable)
देवदूतः (devadūtaḥ) - Devadūta (proper name, a particular Gandharva) (messenger of the gods, Devadūta (proper name))
(noun)
Nominative, masculine, singular of devadūta
devadūta - messenger of the gods, Devadūta (proper name)
Compound type : tatpuruṣa (deva+dūta)
  • deva – god, deity
    noun (masculine)
  • dūta – messenger, envoy
    noun (masculine)
च (ca) - and (and, also)
(indeclinable)
सत्तमौ (sattamau) - the two excellent beings (the two best, excellent ones)
(adjective)
Nominative, masculine, dual of sattama
sattama - best, excellent, most eminent
superlative of sat (good)
Note: Refers to both Gandharvarāja and Devadūta
धर्मराजम् (dharmarājam) - Dharmarāja (Yama, the god of death and justice) (king of Dharma, Yama, Dharmarāja (proper name))
(noun)
Accusative, masculine, singular of dharmarāja
dharmarāja - king of Dharma, Yama (god of justice and death)
Compound type : tatpuruṣa (dharma+rājan)
  • dharma – duty, righteousness, law, virtue
    noun (masculine)
  • rājan – king, ruler
    noun (masculine)
उपेत्य (upetya) - having approached
(indeclinable)
Prefix: upa
Root: i (class 2)
इदम् (idam) - these (this)
(pronoun)
Accusative, neuter, singular of idam
idam - this
Note: Refers to 'vacanam'
वचनम् (vacanam) - words (word, speech, saying)
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, declaration
action noun
from root vac 'to speak'
Root: vac (class 2)
प्रत्यभाषताम् (pratyabhāṣatām) - they (two) addressed him (they (two) spoke in return, replied)
(verb)
3rd person , dual, middle, past imperfect (laṅ) of prati-bhāṣ
Prefix: prati
Root: bhāṣ (class 1)
Note: Prefix prati implies 'in reply' or 'back'.