महाभारतः mahābhārataḥ - book-1, chapter-85, verse-7

ययातिरुवाच ।
ऊर्ध्वं देहात्कर्मणो जृम्भमाणाद्व्यक्तं पृथिव्यामनुसंचरन्ति ।
इमं भौमं नरकं ते पतन्ति नावेक्षन्ते वर्षपूगाननेकान् ॥७॥

7. yayātiruvāca ,
ūrdhvaṁ dehātkarmaṇo jṛmbhamāṇā;dvyaktaṁ pṛthivyāmanusaṁcaranti ,
imaṁ bhaumaṁ narakaṁ te patanti; nāvekṣante varṣapūgānanekān.

7. yayātiḥ uvāca ūrdhvaṃ dehāt karmaṇaḥ
jṛmbhamāṇāt vyaktaṃ pṛthivyām
anusaṃcaranti imaṃ bhaumaṃ narakaṃ te
patanti na avekṣante varṣapūgān anekān

7. Yayati said: "After (they leave) the body, as a consequence of their actions (karma) manifesting, they clearly wander upon the earth. They fall into this earthly hell and do not perceive the countless years (they will spend there)."

Words meanings summery:

• ययातिः (yayātiḥ) - Yayati (a king)

• उवाच (uvāca) - said, spoke

• ऊर्ध्वं (ūrdhvaṁ) - after (subsequent to) (upwards, after, above)

• देहात् (dehāt) - from the body

• कर्मणः (karmaṇaḥ) - from action, from deed, from (karma)

• जृम्भमाणात् (jṛmbhamāṇāt) - from the manifesting consequence or effect (from that which is manifesting, expanding, unfolding)

• व्यक्तं (vyaktaṁ) - clearly, manifestly, visibly

• पृथिव्याम् (pṛthivyām) - on earth, on the ground

• अनुसंचरन्ति (anusaṁcaranti) - they wander about, they move around

• इमं (imaṁ) - this

• भौमं (bhaumaṁ) - earthly, terrestrial

• नरकं (narakaṁ) - hell, underworld

• ते (te) - they

• पतन्ति (patanti) - they fall

• न (na) - not, no

• अवेक्षन्ते (avekṣante) - they do not realize/perceive (they perceive, they consider, they regard)

• वर्षपूगान् (varṣapūgān) - groups of years, many years

• अनेकान् (anekān) - many, numerous, countless

Words meanings and morphology

ययातिः (yayātiḥ) - Yayati (a king)

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - name of an ancient king

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense form

Root: vac (class 2)

ऊर्ध्वं (ūrdhvaṁ) - after (subsequent to) (upwards, after, above)

(indeclinable)

देहात् (dehāt) - from the body

(noun)

Ablative, masculine, singular of deha

deha - body, physical form

कर्मणः (karmaṇaḥ) - from action, from deed, from (karma)

(noun)

Ablative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of actions (karma)

Root: kṛ (class 8)

जृम्भमाणात् (jṛmbhamāṇāt) - from the manifesting consequence or effect (from that which is manifesting, expanding, unfolding)

(adjective)

Ablative, neuter, singular of jṛmbhamāṇa

jṛmbhamāṇa - manifesting, expanding, yawning, unfolding

present passive participle

From √jṛmbh (1P, 'to yawn, open, expand') with -māṇa suffix.

Root: jṛmbh (class 1)

Note: Participle, acting as an adjective.

व्यक्तं (vyaktaṁ) - clearly, manifestly, visibly

(indeclinable)

past passive participle

From vi-√añj (to anoint, make clear). Used here adverbially.

Prefix: vi

Root: añj (class 7)

Note: Adverbial usage.

पृथिव्याम् (pṛthivyām) - on earth, on the ground

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground

अनुसंचरन्ति (anusaṁcaranti) - they wander about, they move around

(verb)

3rd person , plural, active, present (laṭ) of anusaṃcar

Prefixes: anu+sam

Root: car (class 1)

इमं (imaṁ) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Adjective-like use here, modifying `narakaṃ`.

भौमं (bhaumaṁ) - earthly, terrestrial

(adjective)

Accusative, masculine, singular of bhauma

bhauma - earthly, terrestrial, relating to the earth

Derived from bhūmi (earth).

Note: Agrees with `narakaṃ`.

नरकं (narakaṁ) - hell, underworld

(noun)

Accusative, masculine, singular of naraka

naraka - hell, Hades, a place of punishment

Note: Object of `patanti`.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Subject of `patanti` and `avekṣante`.

पतन्ति (patanti) - they fall

(verb)

3rd person , plural, active, present (laṭ) of pat

Root: pat (class 1)

न (na) - not, no

(indeclinable)

Note: Negates `avekṣante`.

अवेक्षन्ते (avekṣante) - they do not realize/perceive (they perceive, they consider, they regard)

(verb)

3rd person , plural, middle, present (laṭ) of avekṣ

Prefix: ava

Root: īkṣ (class 1)

वर्षपूगान् (varṣapūgān) - groups of years, many years

(noun)

Accusative, masculine, plural of varṣapūga

varṣapūga - group of years, many years

Compound type : tatpuruṣa (varṣa+pūga)

• varṣa – year, rain
  noun (neuter)
• pūga – multitude, collection, group
  noun (masculine)

Note: Object of `avekṣante`.

अनेकान् (anekān) - many, numerous, countless

(adjective)

Accusative, masculine, plural of aneka

aneka - not one, many, numerous, diverse

From a + eka (not one).

Compound type : nañ-tatpuruṣa (a+eka)

• a – not, un-, without
  indeclinable
• eka – one, single, alone
  numeral (masculine)

Note: Agrees with `varṣapūgān`.