महाभारतः mahābhārataḥ - book-1, chapter-85, verse-11

वनस्पतींश्चौषधीश्चाविशन्ति अपो वायुं पृथिवीं चान्तरिक्षम् ।
चतुष्पदं द्विपदं चापि सर्वमेवंभूता गर्भभूता भवन्ति ॥११॥

11. vanaspatīṁścauṣadhīścāviśanti; apo vāyuṁ pṛthivīṁ cāntarikṣam ,
catuṣpadaṁ dvipadaṁ cāpi sarva;mevaṁbhūtā garbhabhūtā bhavanti.

11. vanaspatīn ca auṣadhīḥ ca āviśanti
apaḥ vāyum pṛthivīm ca antarikṣam
catuṣpadam dvipadam ca api sarvam
evambhūtāḥ garbhabhūtāḥ bhavanti

11. They (the individual selves) enter into plants and herbs, into water, air, earth, and the atmosphere. All two-footed and four-footed creatures, having thus come into being, exist in an embryonic state (garbhabhūtāḥ).

Words meanings summery:

• वनस्पतीन् (vanaspatīn) - plants, trees (forest trees, plants)

• च (ca) - and (and, also)

• औषधीः (auṣadhīḥ) - herbs (herbs, medicinal plants, annual plants)

• च (ca) - and (and, also)

• आविशन्ति (āviśanti) - they enter (they enter, they penetrate, they pervade)

• अपः (apaḥ) - waters

• वायुम् (vāyum) - air (air, wind)

• पृथिवीम् (pṛthivīm) - earth (earth, soil)

• च (ca) - and (and, also)

• अन्तरिक्षम् (antarikṣam) - atmosphere (atmosphere, sky, intermediate space)

• चतुष्पदम् (catuṣpadam) - four-footed creatures (four-footed, quadruped)

• द्विपदम् (dvipadam) - two-footed creatures (two-footed, biped)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, moreover)

• सर्वम् (sarvam) - all (such creatures) (all, whole, every)

• एवम्भूताः (evambhūtāḥ) - having thus come into being (in these various forms) (having become thus, being of such a nature)

• गर्भभूताः (garbhabhūtāḥ) - exist in an embryonic state (having become an embryo, being in the state of a fetus)

• भवन्ति (bhavanti) - they exist, they come into being (they are, they become, they exist)

Words meanings and morphology

वनस्पतीन् (vanaspatīn) - plants, trees (forest trees, plants)

(noun)

Accusative, masculine, plural of vanaspati

vanaspati - forest tree, large plant, lord of the forest

Note: Object of 'āviśanti'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

औषधीः (auṣadhīḥ) - herbs (herbs, medicinal plants, annual plants)

(noun)

Accusative, feminine, plural of auṣadhī

auṣadhī - herb, medicinal plant, annual plant

Note: Object of 'āviśanti'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

आविशन्ति (āviśanti) - they enter (they enter, they penetrate, they pervade)

(verb)

3rd person , plural, active, present (Lat) of āviś

Present 3rd plural of 'ā-√viś'.

Prefix: ā

Root: viś (class 6)

Note: Subject (implied 'te' - they, referring to 'puruṣa' from previous verse).

अपः (apaḥ) - waters

(noun)

Accusative, feminine, plural of ap

ap - water (usually plural)

Note: Object of 'āviśanti'.

वायुम् (vāyum) - air (air, wind)

(noun)

Accusative, masculine, singular of vāyu

vāyu - wind, air, god of wind

Note: Object of 'āviśanti'.

पृथिवीम् (pṛthivīm) - earth (earth, soil)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

Note: Object of 'āviśanti'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अन्तरिक्षम् (antarikṣam) - atmosphere (atmosphere, sky, intermediate space)

(noun)

Accusative, neuter, singular of antarikṣa

antarikṣa - atmosphere, mid-region, sky, space between earth and heaven

Note: Object of 'āviśanti'.

चतुष्पदम् (catuṣpadam) - four-footed creatures (four-footed, quadruped)

(noun)

Accusative, neuter, singular of catuṣpad

catuṣpad - four-footed, quadruped, a foot or division of four

Compound: 'catur' (four) + 'pad' (foot).

Compound type : Dvigu (catur+pad)

• catur – four
  numeral
• pad – foot, step, word, position
  noun (neuter)

Note: Here refers to a category of beings, functioning as subject of 'bhavanti' in a collective sense.

द्विपदम् (dvipadam) - two-footed creatures (two-footed, biped)

(noun)

Accusative, neuter, singular of dvipad

dvipad - two-footed, biped

Compound: 'dvi' (two) + 'pad' (foot).

Compound type : Dvigu (dvi+pad)

• dvi – two
  numeral
• pad – foot, step, word, position
  noun (neuter)

Note: Here refers to a category of beings, functioning as subject of 'bhavanti' in a collective sense.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अपि (api) - also (also, even, moreover)

(indeclinable)

Note: Emphatic particle.

सर्वम् (sarvam) - all (such creatures) (all, whole, every)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with the implied 'prāṇi' or general sense of 'all things'. Functions as subject along with 'catuṣpadam' and 'dvipadam'.

एवम्भूताः (evambhūtāḥ) - having thus come into being (in these various forms) (having become thus, being of such a nature)

(adjective)

Nominative, masculine, plural of evambhūta

evambhūta - having become such, being of such a nature, thus come into existence

Past Passive Participle

Compound: 'evam' (thus) + 'bhūta' (become). Nominative plural.

Compound type : Tatpurusha (evam+bhūta)

• evam – thus, so, in this manner
  indeclinable
• bhūta – become, been, existing, a being, element
  adjective (masculine)
  Past Passive Participle
  Formed from √bhū 'to be, become'.
  Root: bhū (class 1)

Note: Modifies the implied subject of 'bhavanti' (creatures).

गर्भभूताः (garbhabhūtāḥ) - exist in an embryonic state (having become an embryo, being in the state of a fetus)

(adjective)

Nominative, masculine, plural of garbhabhūta

garbhabhūta - having become a fetus, embryo, germ

Past Passive Participle

Bahuvrihi compound: 'garbha' (embryo) + 'bhūta' (become). Nominative plural.

Compound type : Bahuvrihi (garbha+bhūta)

• garbha – womb, fetus, embryo, interior
  noun (masculine)
• bhūta – become, been, existing, a being, element
  adjective (masculine)
  Past Passive Participle
  Formed from √bhū 'to be, become'.
  Root: bhū (class 1)

Note: Agrees with the implied subject of 'bhavanti'.

भवन्ति (bhavanti) - they exist, they come into being (they are, they become, they exist)

(verb)

3rd person , plural, active, present (Lat) of bhū

Present 3rd plural of '√bhū'.

Root: bhū (class 1)