महाभारतः mahābhārataḥ - book-1, chapter-85, verse-15

स जायमानो विगृहीतगात्रः षड्ज्ञाननिष्ठायतनो मनुष्यः ।
स श्रोत्राभ्यां वेदयतीह शब्दं सर्वं रूपं पश्यति चक्षुषा च ॥१५॥

15. sa jāyamāno vigṛhītagātraḥ; ṣaḍjñānaniṣṭhāyatano manuṣyaḥ ,
sa śrotrābhyāṁ vedayatīha śabdaṁ; sarvaṁ rūpaṁ paśyati cakṣuṣā ca.

15. saḥ jāyamānaḥ vigṛhītagātraḥ
ṣaḍjñānaniṣṭhāyatanaḥ manuṣyaḥ saḥ
śrotrābhyām vedayati iha śabdam
sarvam rūpam paśyati cakṣuṣā ca

15. Being born, he is a human being with fully developed limbs and endowed with six seats of perception. He perceives sound through his ears and sees all forms through his eye.

Words meanings summery:

• सः (saḥ) - he, that

• जायमानः (jāyamānaḥ) - being born

• विगृहीतगात्रः (vigṛhītagātraḥ) - having fully developed limbs/body parts, having distinct body parts

• षड्ज्ञाननिष्ठायतनः (ṣaḍjñānaniṣṭhāyatanaḥ) - having six abodes of knowledge/senses, having six seats of perception

• मनुष्यः (manuṣyaḥ) - human being, man

• सः (saḥ) - he, that

• श्रोत्राभ्याम् (śrotrābhyām) - by means of the two ears

• वेदयति (vedayati) - perceives, makes known, causes to know

• इह (iha) - here, in this world/body

• शब्दम् (śabdam) - sound

• सर्वम् (sarvam) - all, every

• रूपम् (rūpam) - form, color, appearance

• पश्यति (paśyati) - sees, perceives

• चक्षुषा (cakṣuṣā) - by means of the eye

• च (ca) - and, also

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जायमानः (jāyamānaḥ) - being born

(adjective)

Nominative, masculine, singular of jāyamāna

jāyamāna - being born, becoming manifest

Present Passive Participle

Root: jan (class 4)

विगृहीतगात्रः (vigṛhītagātraḥ) - having fully developed limbs/body parts, having distinct body parts

(adjective)

Nominative, masculine, singular of vigṛhītagātra

vigṛhītagātra - having separated or distinctly formed limbs

Compound type : Bahuvrihi (vigṛhīta+gātra)

• vigṛhīta – separated, distinct, developed, taken apart
  adjective (neuter)
  Past Passive Participle
  Prefix: vi
  Root: grah (class 9)
• gātra – limb, body, member
  noun (neuter)

षड्ज्ञाननिष्ठायतनः (ṣaḍjñānaniṣṭhāyatanaḥ) - having six abodes of knowledge/senses, having six seats of perception

(noun)

Nominative, masculine, singular of ṣaḍjñānaniṣṭhāyatana

ṣaḍjñānaniṣṭhāyatana - having six seats of knowledge or senses

Compound type : Bahuvrihi (ṣaṣ+jñānaniṣṭhāyatana)

• ṣaṣ – six
  numeral
• jñānaniṣṭhāyatana – abode for the establishment of knowledge/senses
  noun (neuter)
• jñāna – knowledge, perception
  noun (neuter)
  Root: jñā (class 9)
• niṣṭhā – establishment, foundation, abode, conclusion
  noun (feminine)
  Prefix: ni
  Root: sthā (class 1)
• āyatana – abode, seat, sense organ, basis
  noun (neuter)
  Prefix: ā
  Root: yat (class 1)

मनुष्यः (manuṣyaḥ) - human being, man

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - human, human being, man

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

श्रोत्राभ्याम् (śrotrābhyām) - by means of the two ears

(noun)

Instrumental, neuter, dual of śrotra

śrotra - ear, sense of hearing

वेदयति (vedayati) - perceives, makes known, causes to know

(verb)

3rd person , singular, active, present (laṭ) of vid

causative

Causative stem from root vid

Root: vid (class 2)

इह (iha) - here, in this world/body

(indeclinable)

शब्दम् (śabdam) - sound

(noun)

Accusative, masculine, singular of śabda

śabda - sound, word, voice

सर्वम् (sarvam) - all, every

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

रूपम् (rūpam) - form, color, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, color, image

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Uses the 'paśya' stem in present tense

Root: dṛś (class 1)

चक्षुषा (cakṣuṣā) - by means of the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight

च (ca) - and, also

(indeclinable)