महाभारतः mahābhārataḥ - book-1, chapter-85, verse-13

शरीरदेहादिसमुच्छ्रयं च चक्षुःश्रोत्रे लभते केन संज्ञाम् ।
एतत्तत्त्वं सर्वमाचक्ष्व पृष्टः क्षेत्रज्ञं त्वां तात मन्याम सर्वे ॥१३॥

13. śarīradehādisamucchrayaṁ ca; cakṣuḥśrotre labhate kena saṁjñām ,
etattattvaṁ sarvamācakṣva pṛṣṭaḥ; kṣetrajñaṁ tvāṁ tāta manyāma sarve.

13. śarīradehādisamucChrayam ca
cakṣuḥśrotre labhate kena saṃjñām etat
tattvam sarvam ācakṣva pṛṣṭaḥ
kṣetrajñam tvām tāta manyāma sarve

13. By what means do the eyes and ears, as well as the entire physical aggregate of the body, acquire perception (saṃjñā)? Dear one, when asked, please explain this entire truth, for we all consider you to be the knower of the field (kṣetrajña).

Words meanings summery:

• शरीरदेहादिसमुच्छ्रयम् (śarīradehādisamucchrayam) - the aggregate/collection of body and other parts of the physical frame; the entire physical body

• च (ca) - and, also

• चक्षुःश्रोत्रे (cakṣuḥśrotre) - eyes and ears (dual)

• लभते (labhate) - obtains, gains, acquires

• केन (kena) - by what, by which

• संज्ञाम् (saṁjñām) - perception, consciousness, understanding, name

• एतत् (etat) - this

• तत्त्वम् (tattvam) - truth, reality, essence, principle

• सर्वम् (sarvam) - all, entire, whole

• आचक्ष्व (ācakṣva) - explain, tell

• पृष्टः (pṛṣṭaḥ) - having been asked, questioned

• क्षेत्रज्ञम् (kṣetrajñam) - the knower of the field (kṣetrajña) (knower of the field, the soul, consciousness)

• त्वाम् (tvām) - you (accusative)

• तात (tāta) - dear one (addressing a revered person) (dear one, father, son)

• मन्याम (manyāma) - we consider, we think

• सर्वे (sarve) - all, everyone

Words meanings and morphology

शरीरदेहादिसमुच्छ्रयम् (śarīradehādisamucchrayam) - the aggregate/collection of body and other parts of the physical frame; the entire physical body

(noun)

Accusative, neuter, singular of śarīradehādisamucChraya

śarīradehādisamucChraya - aggregate of body etc.

Compound type : Dvandva-Tatpuruṣa (śarīra+deha+ādi+samucChraya)

• śarīra – body, corporeal frame
  noun (neuter)
• deha – body, physical frame
  noun (masculine)
• ādi – and so forth, beginning with, etc.
  indeclinable
• samucChraya – aggregate, collection, growth, elevation
  noun (masculine)
  Prefixes: sam+ud
  Root: śri (class 1)

च (ca) - and, also

(indeclinable)

चक्षुःश्रोत्रे (cakṣuḥśrotre) - eyes and ears (dual)

(noun)

Nominative, neuter, dual of cakṣuḥśrotra

cakṣuḥśrotra - eyes and ears

Compound type : Dvandva (cakṣus+śrotra)

• cakṣus – eye, sight
  noun (neuter)
• śrotra – ear, sense of hearing
  noun (neuter)

लभते (labhate) - obtains, gains, acquires

(verb)

3rd person , singular, middle, present (laṭ) of labh

Root: labh (class 1)

केन (kena) - by what, by which

(pronoun)

Instrumental, masculine/neuter, singular of kim

kim - what, which

संज्ञाम् (saṁjñām) - perception, consciousness, understanding, name

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - perception, consciousness, understanding, name, sign

Prefix: sam

Root: jñā (class 9)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

तत्त्वम् (tattvam) - truth, reality, essence, principle

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, essence, principle, true state of affairs

सर्वम् (sarvam) - all, entire, whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

आचक्ष्व (ācakṣva) - explain, tell

(verb)

2nd person , singular, middle, imperative (loṭ) of ācakṣ

Prefix: ā

Root: cakṣ (class 2)

पृष्टः (pṛṣṭaḥ) - having been asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭa

pṛṣṭa - asked, questioned, interrogated

Past Passive Participle

Root: pṛc (class 6)

क्षेत्रज्ञम् (kṣetrajñam) - the knower of the field (kṣetrajña) (knower of the field, the soul, consciousness)

(noun)

Accusative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field, the soul, the individual consciousness

Compound type : Tatpuruṣa (kṣetra+jña)

• kṣetra – field, body, sacred place, sphere of action
  noun (neuter)
• jña – knowing, knower, intelligent
  adjective (masculine)
  Root: jñā (class 9)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

तात (tāta) - dear one (addressing a revered person) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of address), son

मन्याम (manyāma) - we consider, we think

(verb)

1st person , plural, middle, present (laṭ) of man

Root: man (class 4)

सर्वे (sarve) - all, everyone

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire