महाभारतः mahābhārataḥ - book-1, chapter-47, verse-7

आहर्ता तस्य सत्रस्य त्वन्नान्योऽस्ति नराधिप ।
इति पौराणिकाः प्राहुरस्माकं चास्ति स क्रतुः ॥७॥

7. āhartā tasya satrasya tvannānyo'sti narādhipa ,
iti paurāṇikāḥ prāhurasmākaṁ cāsti sa kratuḥ.

7. āhartā tasya satrasya tvat na anyaḥ asti narādhipa
iti paurāṇikāḥ prāhuḥ asmākam ca asti saḥ kratuḥ

7. O King, the Pauranikas declared, 'No one other than you is the performer of that sacrifice. And that ritual is indeed meant for us (to be conducted).'

Words meanings summery:

• आहर्ता (āhartā) - the one who performs (performer, bringer)

• तस्य (tasya) - of that (sacrifice) (of that, of him)

• सत्रस्य (satrasya) - of the sacrificial session (of the sacrifice, of the session)

• त्वत् (tvat) - than you (from you, than you)

• न (na) - not

• अन्यः (anyaḥ) - other (person) (other, another)

• अस्ति (asti) - is (is, exists)

• नराधिप (narādhipa) - O King (O king, O ruler of men)

• इति (iti) - marking the end of a quote (thus, so)

• पौराणिकाः (paurāṇikāḥ) - the reciters/scholars of ancient lore (the Pauranikas, knowers of Puranas)

• प्राहुः (prāhuḥ) - they declared (they said, they spoke)

• अस्माकम् (asmākam) - for us (the Pauranikas/community) (of us, ours, for us)

• च (ca) - and indeed (and, also)

• अस्ति (asti) - is indeed meant / exists (for us) (is, exists)

• सः (saḥ) - that (sacrifice) (he, that)

• क्रतुः (kratuḥ) - the ritual, the sacrifice (sacrifice, ritual, resolve)

Words meanings and morphology

आहर्ता (āhartā) - the one who performs (performer, bringer)

(noun)

Nominative, masculine, singular of āhartṛ

āhartṛ - performer, bringer, sacrificer

agent noun

derived from root hṛ with prefix ā, suffix tṛc

Prefix: ā

Root: hṛ (class 1)

तस्य (tasya) - of that (sacrifice) (of that, of him)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

सत्रस्य (satrasya) - of the sacrificial session (of the sacrifice, of the session)

(noun)

Genitive, neuter, singular of satra

satra - sacrifice, sacrificial session, assembly

त्वत् (tvat) - than you (from you, than you)

(pronoun)

Ablative, singular of tvad

tvad - you (singular)

न (na) - not

(indeclinable)

अन्यः (anyaḥ) - other (person) (other, another)

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

नराधिप (narādhipa) - O King (O king, O ruler of men)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men

compound of nara (man) and adhipa (lord)

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  derived from root pā with prefix adhi
  Prefix: adhi
  Root: pā (class 1)

इति (iti) - marking the end of a quote (thus, so)

(indeclinable)

पौराणिकाः (paurāṇikāḥ) - the reciters/scholars of ancient lore (the Pauranikas, knowers of Puranas)

(noun)

Nominative, masculine, plural of paurāṇika

paurāṇika - one who knows the Puranas, ancient, traditional

derived from purāṇa with suffix ṭhak

प्राहुः (prāhuḥ) - they declared (they said, they spoke)

(verb)

3rd person , plural, active, perfect (liṭ) of brū

Prefix: pra

Root: brū (class 2)

Note: Root brū often takes pra prefix in this sense.

अस्माकम् (asmākam) - for us (the Pauranikas/community) (of us, ours, for us)

(pronoun)

Genitive, plural of asmad

asmad - we (first person pronoun)

Note: Also used in dative sense in context.

च (ca) - and indeed (and, also)

(indeclinable)

अस्ति (asti) - is indeed meant / exists (for us) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

सः (saḥ) - that (sacrifice) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to kratuḥ.

क्रतुः (kratuḥ) - the ritual, the sacrifice (sacrifice, ritual, resolve)

(noun)

Nominative, masculine, singular of kratu

kratu - sacrifice, ritual, will, resolve, power