महाभारतः mahābhārataḥ - book-1, chapter-47, verse-4

अपि तत्कर्म विदितं भवतां येन पन्नगम् ।
तक्षकं संप्रदीप्तेऽग्नौ प्राप्स्येऽहं सहबान्धवम् ॥४॥

4. api tatkarma viditaṁ bhavatāṁ yena pannagam ,
takṣakaṁ saṁpradīpte'gnau prāpsye'haṁ sahabāndhavam.

4. api tat karma viditam bhavatām yena pannagam takṣakam
saṃpradīpte agnau prāpsye aham sahabāndhavam

4. Is that ritual known to you, by which I can cause the serpent Takṣaka and his relatives to enter a fiercely burning fire?

Words meanings summery:

• अपि (api) - (introduces a question) (also, even, if, (interrogative particle))

• तत् (tat) - that (ritual) (that, this)

• कर्म (karma) - ritual (action, deed, ritual)

• विदितम् (viditam) - known (known, understood)

• भवताम् (bhavatām) - to you (of you, to you (pl.))

• येन (yena) - by which (ritual) (by which, by whom)

• पन्नगम् (pannagam) - the serpent (serpent, snake)

• तक्षकम् (takṣakam) - Takṣaka (Takṣaka (name of a Naga))

• संप्रदीप्ते (saṁpradīpte) - fiercely burning (fiercely burning, brightly blazing)

• अग्नौ (agnau) - in the fire

• प्राप्स्ये (prāpsye) - I shall cause to enter (cast) (I shall obtain, I shall reach, I shall cause to enter)

• अहम् (aham) - I

• सहबान्धवम् (sahabāndhavam) - along with his relatives (together with relatives, with kinsmen)

Words meanings and morphology

अपि (api) - (introduces a question) (also, even, if, (interrogative particle))

(indeclinable)

तत् (tat) - that (ritual) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

कर्म (karma) - ritual (action, deed, ritual)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, fate

action noun

derived from root kṛ

Root: kṛ (class 8)

विदितम् (viditam) - known (known, understood)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

past passive participle

formed from root vid

Root: vid (class 2)

भवताम् (bhavatām) - to you (of you, to you (pl.))

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (polite), respected one, being, existing

present participle

formed from root bhū with suffix śatṛ

Root: bhū (class 1)

येन (yena) - by which (ritual) (by which, by whom)

(pronoun)

Instrumental, neuter, singular of yad

yad - who, which, what

पन्नगम् (pannagam) - the serpent (serpent, snake)

(noun)

Accusative, masculine, singular of pannaga

pannaga - serpent, snake (lit. 'moving with feet')

तक्षकम् (takṣakam) - Takṣaka (Takṣaka (name of a Naga))

(noun)

Accusative, masculine, singular of takṣaka

takṣaka - Takṣaka (name of a Naga or serpent deity)

संप्रदीप्ते (saṁpradīpte) - fiercely burning (fiercely burning, brightly blazing)

(adjective)

Locative, masculine, singular of saṃpradīpta

saṁpradīpta - fiercely burning, brightly blazing, intensely shining

past passive participle

formed from root dīp with prefixes sam and pra

Prefixes: sam+pra

Root: dīp (class 4)

Note: Used adjectivally to modify 'agnau'

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire, sacred fire, god of fire

प्राप्स्ये (prāpsye) - I shall cause to enter (cast) (I shall obtain, I shall reach, I shall cause to enter)

(verb)

1st person , singular, middle, future (lṛṭ) of prāp

causative

Prefix: pra

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

सहबान्धवम् (sahabāndhavam) - along with his relatives (together with relatives, with kinsmen)

(adjective)

Accusative, masculine, singular of sahabāndhava

sahabāndhava - together with relatives, accompanied by kinsmen

Compound type : bahuvrihi (saha+bāndhava)

• saha – with, together with
  indeclinable
• bāndhava – relative, kinsman
  noun (masculine)

Note: Functions adverbially, 'with his kinsmen'