महाभारतः mahābhārataḥ - book-1, chapter-30, verse-7

प्रतिगृह्यतामिदानीं मे सख्यमानन्त्यमुत्तमम् ।
न कार्यं तव सोमेन मम सोमः प्रदीयताम् ।
अस्मांस्ते हि प्रबाधेयुर्येभ्यो दद्याद्भवानिमम् ॥७॥

7. pratigṛhyatāmidānīṁ me sakhyamānantyamuttamam ,
na kāryaṁ tava somena mama somaḥ pradīyatām ,
asmāṁste hi prabādheyuryebhyo dadyādbhavānimam.

7. pratigṛhyatām idānīm me sakhyam
ānantyam uttamam na kāryam tava somena
mama somaḥ pradīyatām asmān te hi
prabādheyuḥ yebhyaḥ dadyāt bhavān imam

7. Accept now this excellent, eternal friendship of mine. You have no use for Soma; let Soma be given to me instead. Indeed, those to whom you might give it would surely oppress us (gods).

Words meanings summery:

• प्रतिगृह्यताम् (pratigṛhyatām) - let it be accepted (by you) (let it be accepted)

• इदानीम् (idānīm) - now (now, at this time)

• मे (me) - my (friendship) (my, of me, to me)

• सख्यम् (sakhyam) - friendship

• आनन्त्यम् (ānantyam) - eternal (friendship) (eternality, endlessness)

• उत्तमम् (uttamam) - excellent (friendship) (best, excellent, highest)

• न (na) - no (not, no)

• कार्यम् (kāryam) - use (for you) (work, purpose, use)

• तव (tava) - your (your, of you)

• सोमेन (somena) - with Soma

• मम (mama) - to me (my, to me)

• सोमः (somaḥ) - Soma

• प्रदीयताम् (pradīyatām) - let (Soma) be given (let it be given)

• अस्मान् (asmān) - us (gods) (us)

• ते (te) - they (those to whom you would give it) (they)

• हि (hi) - surely (indeed, surely, for)

• प्रबाधेयुः (prabādheyuḥ) - they would oppress (they would obstruct, they would oppress)

• येभ्यः (yebhyaḥ) - to whom (to whom, for whom)

• दद्यात् (dadyāt) - you might give (he would give, he might give)

• भवान् (bhavān) - your honor (your honor, you (polite))

• इमम् (imam) - this (Soma) (this)

Words meanings and morphology

प्रतिगृह्यताम् (pratigṛhyatām) - let it be accepted (by you) (let it be accepted)

(verb)

3rd person , singular, passive, imperative (loṭ) of grah

Prefix: prati

Root: grah (class 9)

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

मे (me) - my (friendship) (my, of me, to me)

(pronoun)

Genitive, singular of mad

mad - I, me

सख्यम् (sakhyam) - friendship

(noun)

Nominative, neuter, singular of sakhya

sakhya - friendship, alliance, companionship

आनन्त्यम् (ānantyam) - eternal (friendship) (eternality, endlessness)

(noun)

Nominative, neuter, singular of ānantya

ānantya - endlessness, infinity, eternity

उत्तमम् (uttamam) - excellent (friendship) (best, excellent, highest)

(adjective)

Nominative, neuter, singular of uttama

uttama - best, excellent, highest, supreme, principal

न (na) - no (not, no)

(indeclinable)

कार्यम् (kāryam) - use (for you) (work, purpose, use)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, work, purpose, business, use

gerundive

gerundive of √kṛ

Root: kṛ (class 8)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

सोमेन (somena) - with Soma

(noun)

Instrumental, masculine, singular of soma

soma - Soma (divine elixir), moon, a plant

मम (mama) - to me (my, to me)

(pronoun)

Dative, singular of mad

mad - I, me

सोमः (somaḥ) - Soma

(noun)

Nominative, masculine, singular of soma

soma - Soma (divine elixir), moon, a plant

प्रदीयताम् (pradīyatām) - let (Soma) be given (let it be given)

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Prefix: pra

Root: dā (class 3)

अस्मान् (asmān) - us (gods) (us)

(pronoun)

Accusative, plural of asmad

asmad - we, us

ते (te) - they (those to whom you would give it) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

हि (hi) - surely (indeed, surely, for)

(indeclinable)

प्रबाधेयुः (prabādheyuḥ) - they would oppress (they would obstruct, they would oppress)

(verb)

3rd person , plural, middle, optative (vidhi-liṅ) of bādh

Prefix: pra

Root: bādh (class 1)

येभ्यः (yebhyaḥ) - to whom (to whom, for whom)

(pronoun)

Dative, masculine, plural of yad

yad - who, which, what, that

दद्यात् (dadyāt) - you might give (he would give, he might give)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of dā

Root: dā (class 3)

भवान् (bhavān) - your honor (your honor, you (polite))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite), existing, being

इमम् (imam) - this (Soma) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one, here