महाभारतः mahābhārataḥ - book-1, chapter-30, verse-11

सूत उवाच ।
इत्युक्तः प्रत्युवाचेदं कद्रूपुत्राननुस्मरन् ।
स्मृत्वा चैवोपधिकृतं मातुर्दास्यनिमित्ततः ॥११॥

11. sūta uvāca ,
ityuktaḥ pratyuvācedaṁ kadrūputrānanusmaran ,
smṛtvā caivopadhikṛtaṁ māturdāsyanimittataḥ.

11. sūtaḥ uvāca iti uktaḥ prati uvāca idam kadrūputrān
anusmaran smṛtvā ca eva upadhikṛtam mātuḥ dāsya nimittataḥ

11. Sūta said: "Being thus addressed, (Garuḍa) replied this, remembering the sons of Kadrū and recalling the deception that had been made regarding his mother's servitude."

Words meanings summery:

• सूतः (sūtaḥ) - Sūta (the narrator) (charioteer, narrator)

• उवाच (uvāca) - said (said, spoke)

• इति (iti) - thus (thus, so, in this manner)

• उक्तः (uktaḥ) - addressed (Garuḍa) (spoken, addressed, said)

• प्रति (prati) - (he) replied (towards) (towards, against, in return)

• उवाच (uvāca) - replied (said, spoke)

• इदम् (idam) - this (speech/reply) (this)

• कद्रूपुत्रान् (kadrūputrān) - the sons of Kadrū (sons of Kadrū, Nāgas)

• अनुस्मरन् (anusmaran) - remembering (remembering, recollecting)

• स्मृत्वा (smṛtvā) - recalling (having remembered, recalling)

• च (ca) - and

• एव (eva) - indeed, even (indeed, only, just)

• उपधिकृतम् (upadhikṛtam) - the deception that had been made (deception, trickery, fraud made)

• मातुः (mātuḥ) - of his mother (Vinatā) (of the mother)

• दास्य (dāsya) - servitude (servitude, slavery)

• निमित्ततः (nimittataḥ) - on account of, regarding (on account of, for the sake of, by reason of)

Words meanings and morphology

सूतः (sūtaḥ) - Sūta (the narrator) (charioteer, narrator)

(noun)

Nominative, masculine, singular of sūta

sūta - charioteer, bard, narrator; born from a kṣatriya father and a brāhmaṇa mother

Note: proper noun for the narrator

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

Note: reduplicated perfect form

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

Note: refers to the previous speech by Indra

उक्तः (uktaḥ) - addressed (Garuḍa) (spoken, addressed, said)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

past passive participle

from vac (to speak)

Root: vac (class 2)

Note: refers to Garuḍa (implied subject)

प्रति (prati) - (he) replied (towards) (towards, against, in return)

(indeclinable)

Note: acts as a verbal prefix in context of pratyuvāca

उवाच (uvāca) - replied (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

Note: the full verb is pratyuvāca (prati + uvāca)

इदम् (idam) - this (speech/reply) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: refers to the following statement by Garuḍa

कद्रूपुत्रान् (kadrūputrān) - the sons of Kadrū (sons of Kadrū, Nāgas)

(noun)

Accusative, masculine, plural of kadrūputra

kadrūputra - sons of Kadrū (the Nāgas)

Compound type : tatpurusha (kadrū+putra)

• kadrū – Kadrū (mother of the Nāgas)
  noun (feminine)
• putra – son
  noun (masculine)

Note: object of anusmaran

अनुस्मरन् (anusmaran) - remembering (remembering, recollecting)

(nominal form)

Nominative, masculine, singular of anusmarat

anusmarat - remembering, recollecting, thinking of

present participle

from smṛ (to remember)

Prefix: anu

Root: smṛ (class 1)

Note: qualifies Garuḍa (implied subject)

स्मृत्वा (smṛtvā) - recalling (having remembered, recalling)

(indeclinable)

absolutive

from smṛ (to remember)

Root: smṛ (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, even (indeed, only, just)

(indeclinable)

उपधिकृतम् (upadhikṛtam) - the deception that had been made (deception, trickery, fraud made)

(noun)

Accusative, neuter, singular of upadhikṛta

upadhikṛta - deceived, defrauded, tricked; deception, fraud

past passive participle (nominalized)

from kṛ (to do) with upadhi (deceit)

Compound type : tatpurusha (upadhi+kṛta)

• upadhi – deceit, fraud, trick, stratagem
  noun (masculine)
  from dhā (to place) with upa
  Prefix: upa
  Root: dhā (class 3)
• kṛta – done, made, performed
  adjective (neuter)
  past passive participle
  from kṛ (to do)
  Root: kṛ (class 8)

Note: object of smṛtvā

मातुः (mātuḥ) - of his mother (Vinatā) (of the mother)

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

Note: refers to Vinatā

दास्य (dāsya) - servitude (servitude, slavery)

(noun)

Ablative, neuter, singular of dāsya

dāsya - servitude, slavery, service

abstract noun

from dāsa (servant)

Note: forms part of dāsyaniimitta, which is implicitly governed by ablative -taḥ

निमित्ततः (nimittataḥ) - on account of, regarding (on account of, for the sake of, by reason of)

(indeclinable)

adverb

from nimitta (cause, reason) with suffix -taḥ

Note: explains the reason for the deception; -taḥ suffix implies an ablative relationship