महाभारतः mahābhārataḥ - book-1, chapter-29, verse-22

दृष्ट्वा तदद्भुतं चापि सहस्राक्षः पुरंदरः ।
खगो महदिदं भूतमिति मत्वाभ्यभाषत ॥२२॥

22. dṛṣṭvā tadadbhutaṁ cāpi sahasrākṣaḥ puraṁdaraḥ ,
khago mahadidaṁ bhūtamiti matvābhyabhāṣata.

22. dṛṣṭvā tad adbhutam ca api sahasrākṣaḥ purandaraḥ
khagaḥ mahat idam bhūtam iti matvā abhyabhāṣata

22. And having seen that wonder, the thousand-eyed Purandara (Indra), thinking, 'This flying creature is a great being,' then addressed (Garuḍa).

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen

• तद् (tad) - that (wonder) (that, it)

• अद्भुतम् (adbhutam) - the wonder (of Garuḍa shedding a feather without pain) (wonder, marvel, amazing)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• सहस्राक्षः (sahasrākṣaḥ) - thousand-eyed (epithet for Indra) (thousand-eyed)

• पुरन्दरः (purandaraḥ) - Purandara (epithet for Indra) (destroyer of cities)

• खगः (khagaḥ) - a flying creature, bird (bird, moving in the sky)

• महत् (mahat) - magnificent, great (great, large, important)

• इदम् (idam) - this (Garuḍa) (this, this one)

• भूतम् (bhūtam) - being, creature (being, creature, element)

• इति (iti) - (marks the end of direct thought) (thus, so, in this way)

• मत्वा (matvā) - having thought, considering (having thought, having considered)

• अभ्यभाषत (abhyabhāṣata) - he addressed (Garuḍa) (he addressed, he spoke to)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable participle (gerund))

Note: Action preceding abhyabhāṣata.

तद् (tad) - that (wonder) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Modifies adbhutam.

अद्भुतम् (adbhutam) - the wonder (of Garuḍa shedding a feather without pain) (wonder, marvel, amazing)

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonder, marvel, surprise, amazing

Note: Object of dṛṣṭvā.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अपि (api) - also (also, even, too)

(indeclinable)

Note: Conjunction.

सहस्राक्षः (sahasrākṣaḥ) - thousand-eyed (epithet for Indra) (thousand-eyed)

(noun)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed (epithet of Indra)

Compound type : bahuvrīhi (sahasra+akṣi)

• sahasra – thousand
  numeral (neuter)
• akṣi – eye
  noun (neuter)

Note: Subject.

पुरन्दरः (purandaraḥ) - Purandara (epithet for Indra) (destroyer of cities)

(noun)

Nominative, masculine, singular of purandara

purandara - destroyer of cities (epithet of Indra)

Compound type : upapada tatpuruṣa (puram+dṛ)

• puram – city, fortress
  noun (neuter)
• dara – rending, splitting, destroying
  agent noun (masculine)
  agent noun
  root dṛ + ac
  Root: dṛ (class 1)

Note: Appositive to sahasrākṣaḥ.

खगः (khagaḥ) - a flying creature, bird (bird, moving in the sky)

(noun)

Nominative, masculine, singular of khaga

khaga - bird, moving in the sky

Compound type : upapada tatpuruṣa (kha+ga)

• kha – sky, space, ether
  noun (neuter)
• ga – going, moving
  adjective (masculine)
  agent noun
  root gam + ḍa
  Root: gam (class 1)

Note: Predicate within Indra's thought.

महत् (mahat) - magnificent, great (great, large, important)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, important

Note: Modifies bhūtam.

इदम् (idam) - this (Garuḍa) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

Note: Refers to Garuḍa.

भूतम् (bhūtam) - being, creature (being, creature, element)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, ghost, past

past participle

root bhū + kta

Root: bhū (class 1)

Note: Predicate within Indra's thought.

इति (iti) - (marks the end of direct thought) (thus, so, in this way)

(indeclinable)

Note: Quotation marker.

मत्वा (matvā) - having thought, considering (having thought, having considered)

(indeclinable participle (gerund))

Note: Action preceding abhyabhāṣata.

अभ्यभाषत (abhyabhāṣata) - he addressed (Garuḍa) (he addressed, he spoke to)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Prefix: abhi

Root: bhāṣ (class 1)