महाभारतः mahābhārataḥ - book-1, chapter-29, verse-20

एष पत्रं त्यजाम्येकं यस्यान्तं नोपलप्स्यसे ।
न हि वज्रनिपातेन रुजा मेऽस्ति कदाचन ॥२०॥

20. eṣa patraṁ tyajāmyekaṁ yasyāntaṁ nopalapsyase ,
na hi vajranipātena rujā me'sti kadācana.

20. eṣa patram tyajāmi ekam yasya antam na upalapsyase
na hi vajranipātena rujā me asti kadācana

20. I will shed this one feather, the end of which you will not be able to find. Indeed, I never feel any pain from the impact of the thunderbolt.

Words meanings summery:

• एष (eṣa) - I (Garuḍa, as subject) (this, I)

• पत्रम् (patram) - a feather (leaf, feather, wing)

• त्यजामि (tyajāmi) - I will shed, I will let fall (I abandon, I leave, I shed)

• एकम् (ekam) - one (single) (one, single)

• यस्य (yasya) - of which (feather) (of which, whose)

• अन्तम् (antam) - the end (of it) (end, limit, boundary)

• न (na) - not

• उपलप्स्यसे (upalapsyase) - you will find / be able to find (you will obtain, perceive, find)

• न (na) - not

• हि (hi) - indeed (indeed, surely, for)

• वज्रनिपातेन (vajranipātena) - by the impact of the thunderbolt (by the fall/strike of the thunderbolt)

• रुजा (rujā) - pain (pain, ache, sickness)

• मे (me) - to me (I have no pain) (to me, my)

• अस्ति (asti) - there is (is, exists)

• कदाचन (kadācana) - ever, at any time

Words meanings and morphology

एष (eṣa) - I (Garuḍa, as subject) (this, I)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Refers to Garuḍa.

पत्रम् (patram) - a feather (leaf, feather, wing)

(noun)

Accusative, neuter, singular of patra

patra - leaf, feather, wing

Note: Object of tyajāmi.

त्यजामि (tyajāmi) - I will shed, I will let fall (I abandon, I leave, I shed)

(verb)

1st person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

Note: Refers to Garuḍa's action.

एकम् (ekam) - one (single) (one, single)

(numeral)

Note: Modifies patram.

यस्य (yasya) - of which (feather) (of which, whose)

(pronoun)

Genitive, neuter, singular of yad

yad - which, who, what

Note: Refers to patram.

अन्तम् (antam) - the end (of it) (end, limit, boundary)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, vicinity

Note: Object of upalapsyase.

न (na) - not

(indeclinable)

Note: Negation.

उपलप्स्यसे (upalapsyase) - you will find / be able to find (you will obtain, perceive, find)

(verb)

2nd person , singular, active, future (lṛṭ) of labh

Prefix: upa

Root: labh (class 1)

Note: Atmanepada form.

न (na) - not

(indeclinable)

Note: Negation.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.

वज्रनिपातेन (vajranipātena) - by the impact of the thunderbolt (by the fall/strike of the thunderbolt)

(noun)

Instrumental, masculine, singular of vajranipāta

vajranipāta - fall or strike of a thunderbolt

Compound type : tatpuruṣa (vajra+nipāta)

• vajra – thunderbolt, diamond
  noun (masculine)
• nipāta – fall, descent, impact, striking
  noun (masculine)
  action noun
  root pat + ghañ with prefix ni
  Prefix: ni
  Root: pat (class 1)

Note: Cause of absence of pain.

रुजा (rujā) - pain (pain, ache, sickness)

(noun)

Nominative, feminine, singular of ruj

ruj - pain, ache, sickness

action noun

root ruj + āṅ

Root: ruj (class 6)

Note: Subject of asti.

मे (me) - to me (I have no pain) (to me, my)

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Note: Possessive or dative of interest.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कदाचन (kadācana) - ever, at any time

(indeclinable)

Note: Used with na for "never".