महाभारतः mahābhārataḥ - book-1, chapter-221, verse-17

तत एष्याम्यतीतेऽग्नौ विहर्तुं पांसुसंचयम् ।
रोचतामेष वोपायो विमोक्षाय हुताशनात् ॥१७॥

17. tata eṣyāmyatīte'gnau vihartuṁ pāṁsusaṁcayam ,
rocatāmeṣa vopāyo vimokṣāya hutāśanāt.

17. tataḥ eṣyāmi atīte agnau vihartum pāṃsusañcayam
rocatām eṣaḥ vaḥ upāyaḥ vimokṣāya hutāśanāt

17. Then, when the fire has subsided, I will come to scatter the heap of dust. May this method for liberation (mokṣa) from the fire (hutāśana) be acceptable to you.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• एष्यामि (eṣyāmi) - I will come (back) (I will go, I will come)

• अतीते (atīte) - when the fire has passed/subsided (passed, gone, elapsed)

• अग्नौ (agnau) - when the fire (agni) (in/on/at the fire)

• विहर्तुम् (vihartum) - to remove/scatter (the dust) (to remove, to scatter, to wander)

• पांसुसञ्चयम् (pāṁsusañcayam) - heap of dust

• रोचताम् (rocatām) - let it be pleasing, let it be agreeable

• एषः (eṣaḥ) - this (masculine)

• वः (vaḥ) - to you (plural)

• उपायः (upāyaḥ) - means, method, expedient

• विमोक्षाय (vimokṣāya) - for liberation (mokṣa), for release

• हुताशनात् (hutāśanāt) - from the fire (hutāśana) (from fire, from Agni)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

एष्यामि (eṣyāmi) - I will come (back) (I will go, I will come)

(verb)

1st person , singular, active, future (lṛṭ) of i

Future Active

1st person singular. Derived from 'i' root with s-suffix. Often takes 'e' augmentation in future.

Root: i (class 2)

अतीते (atīte) - when the fire has passed/subsided (passed, gone, elapsed)

(adjective)

Locative, masculine, singular of atīta

atīta - passed, gone, elapsed

Past Passive Participle

Masculine singular locative. From root i with upasarga ati. Used in locative absolute construction.

Prefix: ati

Root: i (class 2)

अग्नौ (agnau) - when the fire (agni) (in/on/at the fire)

(noun)

Locative, masculine, singular of agni

agni - fire, god Agni

Masculine singular locative

विहर्तुम् (vihartum) - to remove/scatter (the dust) (to remove, to scatter, to wander)

(verb)

active, infinitive (tumun) of hṛ

Infinitive

Formed from root hṛ with upasarga vi.

Prefix: vi

Root: hṛ (class 1)

पांसुसञ्चयम् (pāṁsusañcayam) - heap of dust

(noun)

Accusative, masculine, singular of pāṃsusañcaya

pāṁsusañcaya - heap of dust, accumulation of dust

Masculine singular accusative

Compound type : tatpurusha (pāṃsu+sañcaya)

• pāṃsu – dust, sand
  noun (masculine)
• sañcaya – heap, accumulation, collection
  noun (masculine)
  Prefix: sam
  Root: ci (class 5)

Note: Object of the infinitive `vihartum`.

रोचताम् (rocatām) - let it be pleasing, let it be agreeable

(verb)

3rd person , singular, middle, imperative (lot) of ruc

Imperative Middle

3rd person singular

Root: ruc (class 1)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Masculine singular nominative

वः (vaḥ) - to you (plural)

(pronoun)

plural of yuṣmad

yuṣmad - you

2nd person plural dative/genitive/accusative

Note: Dative case, object of `rocatām`.

उपायः (upāyaḥ) - means, method, expedient

(noun)

Nominative, masculine, singular of upāya

upāya - means, method, expedient, approach

Masculine singular nominative

Prefix: upa

Root: i (class 2)

विमोक्षाय (vimokṣāya) - for liberation (mokṣa), for release

(noun)

Dative, masculine, singular of vimokṣa

vimokṣa - liberation (mokṣa), release, freedom

Masculine singular dative

Prefix: vi

Root: muc (class 6)

हुताशनात् (hutāśanāt) - from the fire (hutāśana) (from fire, from Agni)

(noun)

Ablative, masculine, singular of hutāśana

hutāśana - fire, consumer of offerings, Agni

Masculine singular ablative

Compound type : tatpurusha (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root hu.
  Root: hu (class 3)
• aśana – eating, consuming; food
  noun (neuter)
  From root aś.
  Root: aś (class 9)

Note: Source of `vimokṣāya`.