Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
1,221

महाभारतः       mahābhārataḥ - book-1, chapter-221, verse-13

अन्ववेक्ष्यैतदुभयं क्षमं स्याद्यत्कुलस्य नः ।
तद्वै कर्तुं परः कालो मातरेष भवेत्तव ॥१३॥
13. anvavekṣyaitadubhayaṁ kṣamaṁ syādyatkulasya naḥ ,
tadvai kartuṁ paraḥ kālo mātareṣa bhavettava.
13. anvavekṣya etat ubhayam kṣamam syāt yat kulasya naḥ
tat vai kartum paraḥ kālaḥ mātar eṣaḥ bhavet tava
13. Having considered both these aspects, whatever is beneficial for our family, indeed, O Mother, this would be the right time for you to do that.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्ववेक्ष्य (anvavekṣya) - having considered, having surveyed, having reviewed
  • एतत् (etat) - this
  • उभयम् (ubhayam) - both
  • क्षमम् (kṣamam) - fitting, proper, beneficial, able
  • स्यात् (syāt) - would be, should be
  • यत् (yat) - which, that
  • कुलस्य (kulasya) - of the family, for the family
  • नः (naḥ) - for us, of us, our
  • तत् (tat) - that, it
  • वै (vai) - indeed, surely, verily
  • कर्तुम् (kartum) - to do, to make
  • परः (paraḥ) - best, supreme, right
  • कालः (kālaḥ) - time, proper time
  • मातर् (mātar) - O Mother
  • एषः (eṣaḥ) - this, this one
  • भवेत् (bhavet) - would be, should be
  • तव (tava) - your

Words meanings and morphology

अन्ववेक्ष्य (anvavekṣya) - having considered, having surveyed, having reviewed
(indeclinable)
absolutive/gerund
Prefixes: anu+ava
Root: īkṣ (class 1)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this
Note: Object of the gerund 'anvavekṣya'
उभयम् (ubhayam) - both
(adjective)
Accusative, neuter, singular of ubhaya
ubhaya - both
Note: Agrees with 'etat'
क्षमम् (kṣamam) - fitting, proper, beneficial, able
(adjective)
Nominative, neuter, singular of kṣama
kṣama - able, fit, proper, beneficial, conducive
Root: kṣam (class 1)
स्यात् (syāt) - would be, should be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Refers to 'kṣamam'
कुलस्य (kulasya) - of the family, for the family
(noun)
Genitive, neuter, singular of kula
kula - family, lineage, race, clan
नः (naḥ) - for us, of us, our
(pronoun)
Genitive, plural of asmad
asmad - I, we
तत् (tat) - that, it
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, this
Note: Object of 'kartum'
वै (vai) - indeed, surely, verily
(indeclinable)
कर्तुम् (kartum) - to do, to make
(indeclinable)
infinitive
Root: kṛ (class 8)
परः (paraḥ) - best, supreme, right
(adjective)
Nominative, masculine, singular of para
para - supreme, highest, best, ultimate, next, other
Note: Agrees with 'kālaḥ'
कालः (kālaḥ) - time, proper time
(noun)
Nominative, masculine, singular of kāla
kāla - time, season, proper time
मातर् (mātar) - O Mother
(noun)
Vocative, feminine, singular of mātṛ
mātṛ - mother
एषः (eṣaḥ) - this, this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Note: Agrees with 'kālaḥ'
भवेत् (bhavet) - would be, should be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
तव (tava) - your
(pronoun)
Genitive, singular of yūṣmad
yūṣmad - you