महाभारतः mahābhārataḥ - book-1, chapter-188, verse-7

द्रुपद उवाच ।
अधर्मोऽयं मम मतो विरुद्धो लोकवेदयोः ।
न ह्येका विद्यते पत्नी बहूनां द्विजसत्तम ॥७॥

7. drupada uvāca ,
adharmo'yaṁ mama mato viruddho lokavedayoḥ ,
na hyekā vidyate patnī bahūnāṁ dvijasattama.

7. drupada uvāca adharmaḥ ayam mama mataḥ viruddhaḥ
lokavedayoḥ na hi ekā vidyate patnī bahūnām dvijasattama

7. Drupada said: In my opinion, this is unrighteousness (adharma) and contrary to both societal norms and Vedic injunctions. Indeed, O best among the twice-born, one wife does not exist for many (men).

Words meanings summery:

• द्रुपद (drupada) - Drupada (name of the king)

• उवाच (uvāca) - said, spoke

• अधर्मः (adharmaḥ) - unrighteousness, injustice, impiety, what is contrary to natural law

• अयम् (ayam) - this

• मम (mama) - in my opinion (my, of me, to me)

• मतः (mataḥ) - thought, considered, opinion, belief

• विरुद्धः (viruddhaḥ) - opposed, contrary, inconsistent, hostile

• लोकवेदयोः (lokavedayoḥ) - of the world and the Vedas, concerning societal norms and Vedic injunctions

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• एका (ekā) - one, a single

• विद्यते (vidyate) - exists, is found

• पत्नी (patnī) - wife, spouse

• बहूनाम् (bahūnām) - of many

• द्विजसत्तम (dvijasattama) - O best among the twice-born

Words meanings and morphology

द्रुपद (drupada) - Drupada (name of the king)

(proper noun)

Nominative, masculine, singular of drupada

drupada - Drupada (name of a king)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अधर्मः (adharmaḥ) - unrighteousness, injustice, impiety, what is contrary to natural law

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, what is contrary to natural law

Compound type : tatpurusha (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – natural law, constitution, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

मम (mama) - in my opinion (my, of me, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

मतः (mataḥ) - thought, considered, opinion, belief

(participle)

Nominative, masculine, singular of mata

mata - thought, considered, esteemed, opinion, belief

Past Passive Participle

Derived from root man (to think, believe)

Root: man (class 4)

विरुद्धः (viruddhaḥ) - opposed, contrary, inconsistent, hostile

(participle)

Nominative, masculine, singular of viruddha

viruddha - opposed, contrary, inconsistent, hostile

Past Passive Participle

Derived from root rudh with upasarga vi

Prefix: vi

Root: rudh (class 7)

लोकवेदयोः (lokavedayoḥ) - of the world and the Vedas, concerning societal norms and Vedic injunctions

(noun)

Genitive, masculine, dual of lokaveda

lokaveda - world and Veda, societal norms and Vedic injunctions

Compound type : dvandva (loka+veda)

• loka – world, people, society, realm
  noun (masculine)
  Root: lok (class 1)
• veda – Veda (sacred texts), knowledge
  noun (masculine)
  Root: vid (class 2)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

एका (ekā) - one, a single

(adjective)

Nominative, feminine, singular of eka

eka - one, a single, unique, sole

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

पत्नी (patnī) - wife, spouse

(noun)

Nominative, feminine, singular of patnī

patnī - wife, spouse, mistress (of a house)

बहूनाम् (bahūnām) - of many

(adjective)

Genitive, plural of bahu

bahu - many, much, abundant

द्विजसत्तम (dvijasattama) - O best among the twice-born

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born (brāhmaṇas)

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• sattama – best, most excellent
  adjective
  Superlative degree of 'sat' (good)