महाभारतः
mahābhārataḥ
-
book-1, chapter-188, verse-19
यथायं विहितो धर्मो यतश्चायं सनातनः ।
यथा च प्राह कौन्तेयस्तथा धर्मो न संशयः ॥१९॥
यथा च प्राह कौन्तेयस्तथा धर्मो न संशयः ॥१९॥
19. yathāyaṁ vihito dharmo yataścāyaṁ sanātanaḥ ,
yathā ca prāha kaunteyastathā dharmo na saṁśayaḥ.
yathā ca prāha kaunteyastathā dharmo na saṁśayaḥ.
19.
yathā ayam vihitaḥ dharmaḥ yataḥ ca ayam sanātanaḥ
yathā ca prāha kaunteyaḥ tathā dharmaḥ na saṃśayaḥ
yathā ca prāha kaunteyaḥ tathā dharmaḥ na saṃśayaḥ
19.
Just as this intrinsic nature (dharma) has been ordained, and from which it is eternal, and just as the son of Kunti (Yudhishthira) has spoken—so indeed is the (dharma) duty, without a doubt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - as, just as, in what manner
- अयम् (ayam) - this (masculine)
- विहितः (vihitaḥ) - ordained, prescribed, performed
- धर्मः (dharmaḥ) - duty, righteousness, intrinsic nature, constitution
- यतः (yataḥ) - from which, because
- च (ca) - and, also, moreover
- अयम् (ayam) - this (masculine)
- सनातनः (sanātanaḥ) - eternal, perpetual
- यथा (yathā) - as, just as, in what manner
- च (ca) - and, also, moreover
- प्राह (prāha) - has spoken, said
- कौन्तेयः (kaunteyaḥ) - Yudhishthira, the son of Kunti (son of Kunti)
- तथा (tathā) - so, thus, in that manner
- धर्मः (dharmaḥ) - duty, righteousness, intrinsic nature, constitution
- न (na) - not
- संशयः (saṁśayaḥ) - doubt, uncertainty
Words meanings and morphology
यथा (yathā) - as, just as, in what manner
(indeclinable)
अयम् (ayam) - this (masculine)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
विहितः (vihitaḥ) - ordained, prescribed, performed
(adjective)
Nominative, masculine, singular of vihita
vihita - ordained, prescribed, arranged, performed
Past Passive Participle
From verb root 'dhā' with prefix 'vi'
Prefix: vi
Root: dhā (class 3)
धर्मः (dharmaḥ) - duty, righteousness, intrinsic nature, constitution
(noun)
Nominative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature, duty, righteousness, cosmic order
यतः (yataḥ) - from which, because
(pronoun)
Ablative, singular of yad
yad - which, what
च (ca) - and, also, moreover
(indeclinable)
अयम् (ayam) - this (masculine)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
सनातनः (sanātanaḥ) - eternal, perpetual
(adjective)
Nominative, masculine, singular of sanātana
sanātana - eternal, perpetual, ancient, everlasting
यथा (yathā) - as, just as, in what manner
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
प्राह (prāha) - has spoken, said
(verb)
3rd person , singular, active, perfect (liṭ) of pra-ah
Perfect form with preverb 'pra'
Prefix: pra
Root: ah (class 2)
कौन्तेयः (kaunteyaḥ) - Yudhishthira, the son of Kunti (son of Kunti)
(proper noun)
Nominative, masculine, singular of kaunteya
kaunteya - son of Kunti (patronymic for Yudhishthira, Bhima, Arjuna)
तथा (tathā) - so, thus, in that manner
(indeclinable)
धर्मः (dharmaḥ) - duty, righteousness, intrinsic nature, constitution
(noun)
Nominative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature, duty, righteousness, cosmic order
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation