महाभारतः mahābhārataḥ - book-1, chapter-179, verse-23

स तामुपादाय विजित्य रङ्गे द्विजातिभिस्तैरभिपूज्यमानः ।
रङ्गान्निरक्रामदचिन्त्यकर्मा पत्न्या तया चाप्यनुगम्यमानः ॥२३॥

23. sa tāmupādāya vijitya raṅge; dvijātibhistairabhipūjyamānaḥ ,
raṅgānnirakrāmadacintyakarmā; patnyā tayā cāpyanugamyamānaḥ.

23. sa tām upādāya vijitya raṅge
dvijātibhiḥ taiḥ abhipūjyamānaḥ
raṅgāt nirakrāmat acintyakarmā
patnyā tayā ca api anugamyamānaḥ

23. Having taken her (Draupadi) after his victory in the arena, and being honored by the twice-born (dvijāti) Brahmins present there, he, whose actions (karma) were inconceivable, exited the arena, accompanied by his wife.

Words meanings summery:

• स (sa) - he (Arjuna) (he, that)

• ताम् (tām) - her (Draupadi) (her, that)

• उपादाय (upādāya) - having accepted (having taken, having accepted)

• विजित्य (vijitya) - having won (having conquered, having won)

• रङ्गे (raṅge) - in the arena (in the arena, on the stage, in the lists)

• द्विजातिभिः (dvijātibhiḥ) - by the twice-born (dvijāti) Brahmins (by the twice-born)

• तैः (taiḥ) - by them (referring to the dvijātis) (by them, by those)

• अभिपूज्यमानः (abhipūjyamānaḥ) - being honored (being honored, being worshipped, being adored)

• रङ्गात् (raṅgāt) - from the arena (from the arena, from the stage)

• निरक्रामत् (nirakrāmat) - exited (he departed, he went out)

• अचिन्त्यकर्मा (acintyakarmā) - whose actions (karma) were inconceivable (of inconceivable deeds, whose actions are incomprehensible)

• पत्न्या (patnyā) - by his wife (by his wife, with his wife)

• तया (tayā) - by her (Draupadi) (by her, with her)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, too)

• अनुगम्यमानः (anugamyamānaḥ) - being accompanied (being followed, being accompanied)

Words meanings and morphology

स (sa) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ताम् (tām) - her (Draupadi) (her, that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Object of upādāya.

उपादाय (upādāya) - having accepted (having taken, having accepted)

(indeclinable)

absolutive (gerund)

From root dā (1P/3P) with upasargas upa and ā.

Prefixes: upa+ā

Root: dā (class 1)

विजित्य (vijitya) - having won (having conquered, having won)

(indeclinable)

absolutive (gerund)

From root ji (1P, jayati) with upasarga vi.

Prefix: vi

Root: ji (class 1)

Note: Refers to Arjuna's victory in the archery contest.

रङ्गे (raṅge) - in the arena (in the arena, on the stage, in the lists)

(noun)

Locative, masculine, singular of raṅga

raṅga - arena, stage, lists, theatre

Root: rañj (class 1)

द्विजातिभिः (dvijātibhiḥ) - by the twice-born (dvijāti) Brahmins (by the twice-born)

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (referring to Brahmins, Kshatriyas, Vaishyas); a bird; a tooth; a snake

Compound: dvi (two) + jāti (birth).

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, species, class
  noun (feminine)

तैः (taiḥ) - by them (referring to the dvijātis) (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Agrees with dvijātibhiḥ.

अभिपूज्यमानः (abhipūjyamānaḥ) - being honored (being honored, being worshipped, being adored)

(adjective)

Nominative, masculine, singular of pūj

pūj - to honor, to worship, to adore

Present Passive Participle

From root pūj (10A, pūjayati) with upasarga abhi. Passive stem pūjya-.

Prefix: abhi

Root: pūj (class 10)

रङ्गात् (raṅgāt) - from the arena (from the arena, from the stage)

(noun)

Ablative, masculine, singular of raṅga

raṅga - arena, stage, lists, theatre

Root: rañj (class 1)

Note: Denotes separation from the arena.

निरक्रामत् (nirakrāmat) - exited (he departed, he went out)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kram

imperfect, active

Root kram (1P, krāmati) with upasarga nir. Imperfect 3rd singular nirakrāmat.

Prefix: nir

Root: kram (class 1)

Note: Main verb of the sentence.

अचिन्त्यकर्मा (acintyakarmā) - whose actions (karma) were inconceivable (of inconceivable deeds, whose actions are incomprehensible)

(adjective)

Nominative, masculine, singular of acintyakarma

acintyakarma - one whose actions (karma) are inconceivable, of incomprehensible deeds

Compound: a (not) + cintya (to be thought of, conceivable) + karma (action).

Compound type : bahuvrihi (a+cintya+karma)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• cintya – to be thought of, conceivable
  adjective (neuter)
  Gerundive
  Gerundive from root cint.
  Root: cint (class 10)
• karma – action, deed, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)

पत्न्या (patnyā) - by his wife (by his wife, with his wife)

(noun)

Instrumental, feminine, singular of patnī

patnī - wife, mistress, female owner

Feminine noun.

Note: Acts as agent of passive participle anugamyamānaḥ.

तया (tayā) - by her (Draupadi) (by her, with her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with patnyā.

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

अनुगम्यमानः (anugamyamānaḥ) - being accompanied (being followed, being accompanied)

(adjective)

Nominative, masculine, singular of gam

gam - to go, to follow

Present Passive Participle

From root gam (1P, gacchati) with upasarga anu. Passive stem gamya-.

Prefix: anu

Root: gam (class 1)