महाभारतः mahābhārataḥ - book-1, chapter-179, verse-11

न च तद्विद्यते किंचित्कर्म लोकेषु यद्भवेत् ।
ब्राह्मणानामसाध्यं च त्रिषु संस्थानचारिषु ॥११॥

11. na ca tadvidyate kiṁcitkarma lokeṣu yadbhavet ,
brāhmaṇānāmasādhyaṁ ca triṣu saṁsthānacāriṣu.

11. na ca tat vidyate kiñcit karma lokeṣu yat bhavet
brāhmaṇānām asādhyam ca triṣu saṃsthānacāriṣu

11. And there is no deed (karma) in the worlds that would be impossible for Brahmins, who reside throughout the three realms of existence.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• तत् (tat) - that, such

• विद्यते (vidyate) - exists, is found, is

• किञ्चित् (kiñcit) - anything, something, some, a certain

• कर्म (karma) - any specific undertaking or mission (action, deed, undertaking)

• लोकेषु (lokeṣu) - in the worlds, among the people

• यत् (yat) - which, that (relative pronoun)

• भवेत् (bhavet) - it would be, it should be

• ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, for Brahmins

• असाध्यम् (asādhyam) - impossible, unattainable, difficult to accomplish

• च (ca) - and, also

• त्रिषु (triṣu) - in the three

• संस्थानचारिषु (saṁsthānacāriṣu) - existing in conditions/realms, moving through states

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

च (ca) - and, also

(indeclinable)

Note: Connects clauses.

तत् (tat) - that, such

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to `karma`.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (lat) of vid

Present Middle 3rd Singular. From root `vid` (to be/exist).

Root: vid (class 4)

किञ्चित् (kiñcit) - anything, something, some, a certain

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which; some, certain, anything

Note: Refers to `karma`.

कर्म (karma) - any specific undertaking or mission (action, deed, undertaking)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual action, fate, consequence of actions

Derived from root `kṛ` (to do) + suffix `-man`.

Root: kṛ (class 8)

Note: Bracketed in translation.

लोकेषु (lokeṣu) - in the worlds, among the people

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, mankind

Note: Refers to various realms or spheres of existence.

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Agrees with `karma`.

भवेत् (bhavet) - it would be, it should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative 3rd Singular.

Root: bhū (class 1)

Note: Expresses potential.

ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, for Brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class, related to brahman

Derived from `brahman`.

Note: Refers to the priestly class.

असाध्यम् (asādhyam) - impossible, unattainable, difficult to accomplish

(adjective)

Nominative, neuter, singular of asādhya

asādhya - impossible, unattainable, difficult to accomplish, incurable

Gerundive

Negative prefix `a-` + `sādhya` (to be accomplished, gerundive of `sādh`).

Compound type : tatpuruṣa (a+sādhya)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• sādhya – to be accomplished, possible, curable
  adjective (neuter)
  Gerundive
  Gerundive of root `sādh` (to accomplish).
  Root: sādh (class 5)

Note: Predicate adjective for `yat (karma)`.

च (ca) - and, also

(indeclinable)

Note: Adds emphasis or another condition.

त्रिषु (triṣu) - in the three

(numeral)

Note: Agrees with `saṃsthānacāriṣu`.

संस्थानचारिषु (saṁsthānacāriṣu) - existing in conditions/realms, moving through states

(adjective)

Locative, masculine, plural of saṃsthānacārin

saṁsthānacārin - moving through various states/abodes/realms; abiding in fixed states

Compound of `saṃsthāna` (state, condition, realm) and `cārin` (moving, existing).

Compound type : tatpuruṣa (saṃsthāna+cārin)

• saṃsthāna – state, condition, abode, realm, existence
  noun (neuter)
  From `sam-sthā` (to stand together, to exist).
  Prefix: sam
  Root: sthā (class 1)
• cārin – moving, going, existing, practicing
  adjective (masculine)
  Agent noun from root `car` (to move, to walk, to practice).
  Root: car (class 1)

Note: Agrees with `brāhmaṇānām` by context, referring to Brahmins who are in the three realms.