महाभारतः mahābhārataḥ - book-1, chapter-171, verse-6

सामरैर्हि यदा लोकैर्भृगूणां क्षत्रियाधमैः ।
आगर्भोत्सादनं क्षान्तं तदा मां मन्युराविषत् ॥६॥

6. sāmarairhi yadā lokairbhṛgūṇāṁ kṣatriyādhamaiḥ ,
āgarbhotsādanaṁ kṣāntaṁ tadā māṁ manyurāviṣat.

6. sāmaraiḥ hi yadā lokaiḥ bhṛgūṇām kṣatriyādhamaiḥ
āgarbhotsādanam kṣāntam tadā mām manyuḥ āviṣat

6. Indeed, when the people, along with the gods, and even the lowest of kṣatriyas, tolerated the complete destruction of the Bhrigus, even to the point of aborting fetuses, then wrath (manyu) entered me.

Words meanings summery:

• सामरैः (sāmaraiḥ) - by or with the immortals, including gods

• हि (hi) - indeed, surely

• यदा (yadā) - when

• लोकैः (lokaiḥ) - by the people, by the worlds

• भृगूणाम् (bhṛgūṇām) - of the Bhrigus

• क्षत्रियाधमैः (kṣatriyādhamaiḥ) - by the worst of kṣatriyas, by the lowliest warriors

• आगर्भोत्सादनम् (āgarbhotsādanam) - up to the destruction of fetuses/embryos, including abortion

• क्षान्तम् (kṣāntam) - tolerated, endured, forgiven

• तदा (tadā) - then, at that time

• माम् (mām) - me

• मन्युः (manyuḥ) - anger, wrath, fury

• आविषत् (āviṣat) - entered, possessed

Words meanings and morphology

सामरैः (sāmaraiḥ) - by or with the immortals, including gods

(adjective)

Instrumental, masculine, plural of sāmara

sāmara - with the immortals, including gods; consisting of immortals

`sa` (with) + `amara` (immortal, god)

Compound type : bahuvrīhi (sa+amara)

• sa – with, together with
  indeclinable
• amara – immortal, god
  noun (masculine)
  `a` (not) + `mara` (dying, mortal)
  Prefix: a
  Root: mṛ (class 6)

हि (hi) - indeed, surely

(indeclinable)

यदा (yadā) - when

(indeclinable)

derived from the pronoun `yad`

लोकैः (lokaiḥ) - by the people, by the worlds

(noun)

Instrumental, masculine, plural of loka

loka - world, people, mankind, region

from `lok` (to see)

Root: lok (class 1)

भृगूणाम् (bhṛgūṇām) - of the Bhrigus

(proper noun)

Genitive, masculine, plural of bhṛgu

bhṛgu - Bhrigu (name of a sage and a lineage)

क्षत्रियाधमैः (kṣatriyādhamaiḥ) - by the worst of kṣatriyas, by the lowliest warriors

(noun)

Instrumental, masculine, plural of kṣatriyādhama

kṣatriyādhama - worst of kṣatriyas, lowliest warrior

`kṣatriya` (warrior class) + `adhama` (lowest, worst)

Compound type : tatpuruṣa (kṣatriya+adhama)

• kṣatriya – warrior, member of the kṣatriya (warrior) class
  noun (masculine)
  from `kṣatra` (rule, dominion)
• adhama – lowest, worst, mean
  adjective (masculine)
  from `adha` (down)

आगर्भोत्सादनम् (āgarbhotsādanam) - up to the destruction of fetuses/embryos, including abortion

(noun)

Nominative, neuter, singular of āgarbhotsādana

āgarbhotsādana - destruction of embryos/fetuses; abortion

`ā` (up to, completely) + `garbha` (fetus) + `utsādana` (destruction)

Compound type : tatpuruṣa (ā+garbha+utsādana)

• ā – up to, until, completely
  indeclinable
• garbha – womb, fetus, embryo, interior
  noun (masculine)
• utsādana – destruction, removal, extermination
  noun (neuter)
  from `ut` + `sad` (to sit, to destroy)
  Prefix: ut
  Root: sad (class 1)

क्षान्तम् (kṣāntam) - tolerated, endured, forgiven

(adjective)

Nominative, neuter, singular of kṣānta

kṣānta - endured, tolerated, forgiven, patient

Past Passive Participle

from root `kṣam`

Root: kṣam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

derived from the pronoun `tad`

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

First person pronoun

मन्युः (manyuḥ) - anger, wrath, fury

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, fury, passion

Root: man (class 4)

आविषत् (āviṣat) - entered, possessed

(verb)

3rd person , singular, active, imperfect past (laṅ) of viś

root with prefix `ā`

Prefix: ā

Root: viś (class 6)

Note: augment `a` + prefix `ā` + root `viś` + ending = `āviṣat`