महाभारतः mahābhārataḥ - book-1, chapter-171, verse-3

यो हि कारणतः क्रोधं संजातं क्षन्तुमर्हति ।
नालं स मनुजः सम्यक्त्रिवर्गं परिरक्षितुम् ॥३॥

3. yo hi kāraṇataḥ krodhaṁ saṁjātaṁ kṣantumarhati ,
nālaṁ sa manujaḥ samyaktrivargaṁ parirakṣitum.

3. yaḥ hi kāraṇataḥ krodham sañjātam kṣantum arhati
na alam sa manuṣaḥ samyak trivargam parirakṣitum

3. Indeed, the man who is able to forgive anger (krodha) that has arisen, even with a valid reason, is not truly capable of properly protecting the three goals of human life (trivarga).

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• हि (hi) - indeed (indeed, for, because)

• कारणतः (kāraṇataḥ) - with a reason (from a cause, with reason, due to reason)

• क्रोधम् (krodham) - anger (krodha) (anger, wrath)

• सञ्जातम् (sañjātam) - arisen (anger) (arisen, produced, born)

• क्षन्तुम् (kṣantum) - to forgive (to forgive, to tolerate, to endure)

• अर्हति (arhati) - is able (is able, deserves, ought)

• न (na) - not (not, no)

• अलम् (alam) - capable (sufficient, able, enough, stop)

• स (sa) - that (man) (he, that (masculine))

• मनुषः (manuṣaḥ) - man (man, human being)

• सम्यक् (samyak) - properly (properly, thoroughly, completely)

• त्रिवर्गम् (trivargam) - the three goals of human life (trivarga: dharma, artha, kama) (the group of three (dharma, artha, kama))

• परिरक्षितुम् (parirakṣitum) - to protect (to protect, to guard completely)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

हि (hi) - indeed (indeed, for, because)

(indeclinable)

कारणतः (kāraṇataḥ) - with a reason (from a cause, with reason, due to reason)

(indeclinable)

from √kṛ (8th class) + lyuṭ suffix, with -tas suffix for ablative/adverbial sense

Root: kṛ (class 8)

क्रोधम् (krodham) - anger (krodha) (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath

from √krudh (4th class) + ghañ suffix

Root: krudh (class 4)

सञ्जातम् (sañjātam) - arisen (anger) (arisen, produced, born)

(adjective)

Accusative, masculine, singular of sañjāta

sañjāta - arisen, produced, born, grown

Past Passive Participle

from sam-√jan (4th class) + kta suffix

Prefix: sam

Root: jan (class 4)

क्षन्तुम् (kṣantum) - to forgive (to forgive, to tolerate, to endure)

(indeclinable)

infinitive

from root √kṣam (1st class) + tumun suffix

Root: kṣam (class 1)

Note: Verbal infinitive.

अर्हति (arhati) - is able (is able, deserves, ought)

(verb)

3rd person , singular, active, present (lat) of arh

present tense, 3rd person singular

from root √arh (1st class)

Root: arh (class 1)

न (na) - not (not, no)

(indeclinable)

अलम् (alam) - capable (sufficient, able, enough, stop)

(indeclinable)

स (sa) - that (man) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

मनुषः (manuṣaḥ) - man (man, human being)

(noun)

Nominative, masculine, singular of manuṣa

manuṣa - man, human being, person

from manu + ṣa suffix

सम्यक् (samyak) - properly (properly, thoroughly, completely)

(indeclinable)

from sam + añc

Prefix: sam

Root: añc (class 1)

त्रिवर्गम् (trivargam) - the three goals of human life (trivarga: dharma, artha, kama) (the group of three (dharma, artha, kama))

(noun)

Accusative, masculine, singular of trivarga

trivarga - the three objects of human pursuit (dharma, artha, kāma)

Compound type : dvigu (tri+varga)

• tri – three
  numeral
• varga – class, group, category
  noun (masculine)
  from √vṛj (6th class) + ghañ suffix
  Root: vṛj (class 6)

परिरक्षितुम् (parirakṣitum) - to protect (to protect, to guard completely)

(indeclinable)

infinitive

from pari-√rakṣ (1st class) + tumun suffix

Prefix: pari

Root: rakṣ (class 1)

Note: Verbal infinitive.