महाभारतः mahābhārataḥ - book-1, chapter-171, verse-19

अयं तिष्ठतु ते विप्र यदीच्छसि महोदधौ ।
मन्युजोऽग्निर्दहन्नापो लोका ह्यापोमयाः स्मृताः ॥१९॥

19. ayaṁ tiṣṭhatu te vipra yadīcchasi mahodadhau ,
manyujo'gnirdahannāpo lokā hyāpomayāḥ smṛtāḥ.

19. ayam tiṣṭhatu te vipra yadi icchasi mahodadhau
manyujaḥ agniḥ dahan āpaḥ lokāḥ hi āpomayāḥ smṛtāḥ

19. O brahmin (vipra), if you wish, let this fire of yours, born of anger (manyu), remain in the great ocean, even while burning the waters. For indeed, the worlds are remembered to be composed of water.

Words meanings summery:

• अयम् (ayam) - this (masculine singular)

• तिष्ठतु (tiṣṭhatu) - let it stand, let it remain

• ते (te) - your, of you

• विप्र (vipra) - O brahmin!, O sage!

• यदि (yadi) - if

• इच्छसि (icchasi) - you wish, you desire

• महोदधौ (mahodadhau) - in the great ocean

• मन्युजः (manyujaḥ) - born of anger

• अग्निः (agniḥ) - fire

• दहन् (dahan) - burning, consuming

• आपः (āpaḥ) - waters

• लोकाः (lokāḥ) - worlds, beings

• हि (hi) - indeed, for, surely

• आपोमयाः (āpomayāḥ) - consisting of water, watery

• स्मृताः (smṛtāḥ) - remembered, considered, held to be

Words meanings and morphology

अयम् (ayam) - this (masculine singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

तिष्ठतु (tiṣṭhatu) - let it stand, let it remain

(verb)

3rd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

ते (te) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

विप्र (vipra) - O brahmin!, O sage!

(noun)

Vocative, masculine, singular of vipra

vipra - inspired, wise; a brahmin, sage, priest

यदि (yadi) - if

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

महोदधौ (mahodadhau) - in the great ocean

(noun)

Locative, masculine, singular of mahodadhi

mahodadhi - great ocean

Karmadhāraya compound: mahā (great) + udadhi (ocean).

Compound type : karmadhāraya (mahā+udadhi)

• mahā – great, large, mighty
  adjective (feminine)
• udadhi – ocean, sea, reservoir of water
  noun (masculine)

मन्युजः (manyujaḥ) - born of anger

(adjective)

Nominative, masculine, singular of manyuja

manyuja - born of anger, wrath-born

Tatpuruṣa compound: manyu (anger) + ja (born from, originating).

Compound type : tatpuruṣa (manyu+ja)

• manyu – anger, wrath, passion
  noun (masculine)
• ja – born, produced, arising from
  adjective
  Suffix from √jan (to be born).
  Root: jan (class 4)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

दहन् (dahan) - burning, consuming

(adjective)

Nominative, masculine, singular of dahat

dahat - burning, consuming

Present Active Participle

Present active participle of √dah (to burn).

Root: dah (class 1)

आपः (āpaḥ) - waters

(noun)

Accusative, feminine, plural of ap

ap - water

लोकाः (lokāḥ) - worlds, beings

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, living beings

Root: lok (class 1)

हि (hi) - indeed, for, surely

(indeclinable)

आपोमयाः (āpomayāḥ) - consisting of water, watery

(adjective)

Nominative, masculine, plural of āpomaya

āpomaya - made of water, consisting of water

Tatpuruṣa compound of āpas (water) + maya (made of).

Compound type : tatpuruṣa (āpas+maya)

• āpas – water
  noun (feminine)
• maya – made of, consisting of
  suffix
  Suffix -maya used to form adjectives meaning 'made of' or 'consisting of'.

स्मृताः (smṛtāḥ) - remembered, considered, held to be

(adjective)

Nominative, masculine, plural of smṛta

smṛta - remembered, recollected, mentioned, considered

Past Passive Participle

Past passive participle of √smṛ (to remember).

Root: smṛ (class 1)