महाभारतः mahābhārataḥ - book-1, chapter-171, verse-18

आपोमयाः सर्वरसाः सर्वमापोमयं जगत् ।
तस्मादप्सु विमुञ्चेमं क्रोधाग्निं द्विजसत्तम ॥१८॥

18. āpomayāḥ sarvarasāḥ sarvamāpomayaṁ jagat ,
tasmādapsu vimuñcemaṁ krodhāgniṁ dvijasattama.

18. āpomayāḥ sarvarasāḥ sarvam āpomayam jagat tasmāt
apsu vimuñca imam krodhāgnim dvijasattama

18. All essences are water-borne, and the entire world is composed of water. Therefore, O best among twice-born (dvija) ones, release this fire of anger into the waters.

Words meanings summery:

• आपोमयाः (āpomayāḥ) - consisting of water, watery, made of water

• सर्वरसाः (sarvarasāḥ) - all essences, all tastes

• सर्वम् (sarvam) - all, the entire

• आपोमयम् (āpomayam) - consisting of water, watery

• जगत् (jagat) - the world, the universe

• तस्मात् (tasmāt) - therefore, from that

• अप्सु (apsu) - in the waters

• विमुञ्च (vimuñca) - release!, abandon!

• इमम् (imam) - this (masculine singular)

• क्रोधाग्निम् (krodhāgnim) - the fire of anger

• द्विजसत्तम (dvijasattama) - O best among brahmins! (O best among the twice-born!)

Words meanings and morphology

आपोमयाः (āpomayāḥ) - consisting of water, watery, made of water

(adjective)

Nominative, masculine, plural of āpomaya

āpomaya - made of water, consisting of water

Tatpuruṣa compound of āpas (water) + maya (made of).

Compound type : tatpuruṣa (āpas+maya)

• āpas – water
  noun (feminine)
• maya – made of, consisting of
  suffix
  Suffix -maya used to form adjectives meaning 'made of' or 'consisting of'.

सर्वरसाः (sarvarasāḥ) - all essences, all tastes

(noun)

Nominative, masculine, plural of sarvarasa

sarvarasa - all essences, all tastes

Karmadhāraya compound: sarva (all) + rasa (essence, taste).

Compound type : karmadhāraya (sarva+rasa)

• sarva – all, every
  adjective (masculine)
• rasa – essence, juice, taste, fluid
  noun (masculine)

सर्वम् (sarvam) - all, the entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire

आपोमयम् (āpomayam) - consisting of water, watery

(adjective)

Nominative, neuter, singular of āpomaya

āpomaya - made of water, consisting of water

Tatpuruṣa compound of āpas (water) + maya (made of).

Compound type : tatpuruṣa (āpas+maya)

• āpas – water
  noun (feminine)
• maya – made of, consisting of
  suffix
  Suffix -maya used to form adjectives meaning 'made of' or 'consisting of'.

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe, people

Present Active Participle

From √gam (to go), literally 'that which moves'.

Root: gam (class 1)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of the pronoun 'tad', used adverbially.

अप्सु (apsu) - in the waters

(noun)

Locative, feminine, plural of ap

ap - water

विमुञ्च (vimuñca) - release!, abandon!

(verb)

2nd person , singular, active, imperative (loṭ) of vimuñc

From √muc (to release) with prefix vi-.

Prefix: vi

Root: muc (class 6)

इमम् (imam) - this (masculine singular)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

क्रोधाग्निम् (krodhāgnim) - the fire of anger

(noun)

Accusative, masculine, singular of krodhāgni

krodhāgni - fire of anger

Tatpuruṣa compound: krodha (anger) + agni (fire).

Compound type : tatpuruṣa (krodha+agni)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• agni – fire, god of fire
  noun (masculine)

द्विजसत्तम (dvijasattama) - O best among brahmins! (O best among the twice-born!)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born (brahmins)

Tatpuruṣa compound: dvija (twice-born) + sattama (best).

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (a brahmin, kshatriya, vaishya; also bird, tooth)
  noun (masculine)
  Compound: dvi (two) + ja (born).
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama added to sat (good, excellent).