महाभारतः mahābhārataḥ - book-1, chapter-161, verse-8

त्वदर्थं हि विशालाक्षि मामयं निशितैः शरैः ।
कामः कमलगर्भाभे प्रतिविध्यन्न शाम्यति ॥८॥

8. tvadarthaṁ hi viśālākṣi māmayaṁ niśitaiḥ śaraiḥ ,
kāmaḥ kamalagarbhābhe pratividhyanna śāmyati.

8. tvadartham hi viśālākṣi mām ayam niśitaiḥ śaraiḥ
kāmaḥ kamalagarbhābhe pratividhyan na śāmyati

8. Indeed, O lady with wide eyes (viśālākṣi), O lady with the radiance of a lotus's heart (kamalagarbhābhe), it is for your sake that this god of love (Kāma) ceaselessly pierces me with his sharp arrows and does not calm down.

Words meanings summery:

• त्वदर्थम् (tvadartham) - for your sake, on your account

• हि (hi) - indeed (indeed, surely, for, because)

• विशालाक्षि (viśālākṣi) - O wide-eyed one

• माम् (mām) - me

• अयम् (ayam) - this (masculine)

• निशितैः (niśitaiḥ) - with sharp, whetted, keen

• शरैः (śaraiḥ) - with arrows

• कामः (kāmaḥ) - the god of love (Kāma) (desire, love; god of love (Kāma))

• कमलगर्भाभे (kamalagarbhābhe) - O one resembling the inside of a lotus, O one with lotus-womb-like radiance

• प्रतिविध्यन् (pratividhyan) - continuously piercing (piercing, striking repeatedly)

• न (na) - not, no

• शाम्यति (śāmyati) - relents, ceases (he/she/it calms down, ceases, becomes quiet)

Words meanings and morphology

त्वदर्थम् (tvadartham) - for your sake, on your account

(indeclinable)

Compound type : tatpuruṣa (tvad+artha)

• tvad – you (stem form)
  pronoun
• artha – purpose, aim, reason, meaning, wealth
  noun (masculine)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

विशालाक्षि (viśālākṣi) - O wide-eyed one

(noun)

Vocative, feminine, singular of viśālākṣī

viśālākṣī - a woman with large/wide eyes

Compound type : bahuvrīhi (viśāla+akṣi)

• viśāla – wide, broad, large, extensive
  adjective (masculine)
• akṣi – eye
  noun (neuter)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to Kāma

निशितैः (niśitaiḥ) - with sharp, whetted, keen

(adjective)

Instrumental, masculine, plural of niśita

niśita - sharp, whetted, keen; sharpened

Past Passive Participle

Derived from root śo (śā, to sharpen) with upasarga ni and suffix kta.

Prefix: ni

Root: śo (class 4)

Note: Modifies śaraiḥ

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow; reed

Root: śṛ (class 9)

कामः (kāmaḥ) - the god of love (Kāma) (desire, love; god of love (Kāma))

(proper noun)

Nominative, masculine, singular of kāma

kāma - desire, love, longing; god of love (Kāma)

Root: kam (class 1)

कमलगर्भाभे (kamalagarbhābhe) - O one resembling the inside of a lotus, O one with lotus-womb-like radiance

(noun)

Vocative, feminine, singular of kamalagarbhābhā

kamalagarbhābhā - resembling the inside of a lotus, having the radiance of a lotus-womb

Compound type : bahuvrīhi (kamala+garbha+ābhā)

• kamala – lotus
  noun (neuter)
• garbha – womb, interior, inside, embryo
  noun (masculine)
• ābhā – light, luster, radiance, resemblance
  noun (feminine)

प्रतिविध्यन् (pratividhyan) - continuously piercing (piercing, striking repeatedly)

(adjective)

Nominative, masculine, singular of pratividhyat

pratividhyat - piercing, striking against

Present Active Participle

Derived from root vyadh (to pierce, strike) with upasarga prati and suffix śatṛ.

Prefix: prati

Root: vyadh (class 4)

Note: Modifies Kāmaḥ

न (na) - not, no

(indeclinable)

Note: Negates śāmyati

शाम्यति (śāmyati) - relents, ceases (he/she/it calms down, ceases, becomes quiet)

(verb)

3rd person , singular, active, present (laṭ) of śam

Root: śam (class 4)