महाभारतः mahābhārataḥ - book-1, chapter-161, verse-1

गन्धर्व उवाच ।
अथ तस्यामदृश्यायां नृपतिः काममोहितः ।
पातनः शत्रुसंघानां पपात धरणीतले ॥१॥

1. gandharva uvāca ,
atha tasyāmadṛśyāyāṁ nṛpatiḥ kāmamohitaḥ ,
pātanaḥ śatrusaṁghānāṁ papāta dharaṇītale.

1. gandharvaḥ uvāca atha tasyām adṛśyāyām nṛpatiḥ
kāma-mohitaḥ pātanaḥ śatru-saṅghānām papāta dharaṇī-tale

1. The Gandharva said: Then, when she had vanished from sight, the king, utterly bewildered by desire, he who was known as the destroyer of enemy hordes, collapsed onto the ground.

Words meanings summery:

• गन्धर्वः (gandharvaḥ) - the Gandharva (a celestial musician)

• उवाच (uvāca) - he said, he spoke

• अथ (atha) - then, now, thereupon

• तस्याम् (tasyām) - in her, of her

• अदृश्यायाम् (adṛśyāyām) - when she was invisible, having become invisible

• नृपतिः (nṛpatiḥ) - king, lord of men

• काम-मोहितः (kāma-mohitaḥ) - the king, bewildered by desire for the woman (bewildered by desire, infatuated by love)

• पातनः (pātanaḥ) - the king as a destroyer of enemies (destroyer, feller, causer of falling)

• शत्रु-सङ्घानाम् (śatru-saṅghānām) - of the hosts of enemies, of the groups of foes

• पपात (papāta) - he fell

• धरणी-तले (dharaṇī-tale) - on the surface of the earth, on the ground

Words meanings and morphology

गन्धर्वः (gandharvaḥ) - the Gandharva (a celestial musician)

(proper noun)

Nominative, masculine, singular of gandharva

gandharva - Gandharva (a class of celestial beings, often musicians or semi-divine beings)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अथ (atha) - then, now, thereupon

(indeclinable)

तस्याम् (tasyām) - in her, of her

(pronoun)

Locative, feminine, singular of tad

tad - that, she, it

अदृश्यायाम् (adṛśyāyām) - when she was invisible, having become invisible

(adjective)

Locative, feminine, singular of adṛśyā

adṛśyā - invisible, not to be seen

Negative particle 'a' + root 'dṛś' (to see)

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non-
  indeclinable
• dṛśya – visible, to be seen, perceivable
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Used in locative absolute construction.

नृपतिः (nṛpatiḥ) - king, lord of men

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

काम-मोहितः (kāma-mohitaḥ) - the king, bewildered by desire for the woman (bewildered by desire, infatuated by love)

(adjective)

Nominative, masculine, singular of kāma-mohita

kāma-mohita - bewildered by desire, infatuated by love

Compound type : tatpuruṣa (kāma+mohita)

• kāma – desire, wish, love, Cupid
  noun (masculine)
  From root 'kam' (to desire)
  Root: kam (class 1)
• mohita – bewildered, deluded, infatuated
  adjective (masculine)
  Past Passive Participle
  From root 'muh' (to be confused, to faint)
  Root: muh (class 4)

पातनः (pātanaḥ) - the king as a destroyer of enemies (destroyer, feller, causer of falling)

(noun)

Nominative, masculine, singular of pātana

pātana - causing to fall, overthrowing, destroying

Derived from root 'pat' (to fall) in causative sense

Root: pat (class 1)

शत्रु-सङ्घानाम् (śatru-saṅghānām) - of the hosts of enemies, of the groups of foes

(noun)

Genitive, masculine, plural of śatru-saṅgha

śatru-saṅgha - host of enemies, multitude of foes

Compound type : tatpuruṣa (śatru+saṅgha)

• śatru – enemy, foe
  noun (masculine)
• saṅgha – multitude, host, group, collection
  noun (masculine)
  From root 'han' (to strike) with prefix 'sam'
  Prefix: sam
  Root: han (class 2)

पपात (papāta) - he fell

(verb)

3rd person , singular, active, perfect (lit) of pat

Root: pat (class 1)

धरणी-तले (dharaṇī-tale) - on the surface of the earth, on the ground

(noun)

Locative, neuter, singular of dharaṇī-tala

dharaṇī-tala - surface of the earth, ground

Compound type : tatpuruṣa (dharaṇī+tala)

• dharaṇī – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• tala – surface, plane, ground, bottom
  noun (neuter)