महाभारतः mahābhārataḥ - book-1, chapter-161, verse-4

उत्तिष्ठोत्तिष्ठ भद्रं ते न त्वमर्हस्यरिंदम ।
मोहं नृपतिशार्दूल गन्तुमाविष्कृतः क्षितौ ॥४॥

4. uttiṣṭhottiṣṭha bhadraṁ te na tvamarhasyariṁdama ,
mohaṁ nṛpatiśārdūla gantumāviṣkṛtaḥ kṣitau.

4. uttiṣṭha uttiṣṭha bhadram te na tvam arhasi arindama
moham nṛpatiśārdūla gantum āviṣkṛtaḥ kṣitau

4. Rise, rise! May all be well with you, O vanquisher of foes (arindama)! O tiger among kings (nṛpatiśārdūla), you should not succumb to unconsciousness now that you have appeared on earth.

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - rise up; stand up; awake

• उत्तिष्ठ (uttiṣṭha) - rise up; stand up; awake

• भद्रम् (bhadram) - may all be well (welfare; good fortune; blessing)

• ते (te) - to you; for you; your

• न (na) - not; no

• त्वम् (tvam) - you (nominative singular)

• अर्हसि (arhasi) - you are worthy; you ought; you should

• अरिन्दम (arindama) - subduer of enemies; vanquisher of foes

• मोहम् (moham) - delusion; unconsciousness; bewilderment

• नृपतिशार्दूल (nṛpatiśārdūla) - tiger among kings; best of kings

• गन्तुम् (gantum) - to fall into (unconsciousness) (to go; to reach; to fall into)

• आविष्कृतः (āviṣkṛtaḥ) - you have appeared (on earth) (revealed; manifested; brought to light)

• क्षितौ (kṣitau) - on the earth; in the ground; in the land

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - rise up; stand up; awake

(verb)

2nd person , singular, active, imperative (loṭ) of udsthā

Prefix: ud

Root: sthā (class 1)

उत्तिष्ठ (uttiṣṭha) - rise up; stand up; awake

(verb)

2nd person , singular, active, imperative (loṭ) of udsthā

Prefix: ud

Root: sthā (class 1)

Note: Repetition for emphasis

भद्रम् (bhadram) - may all be well (welfare; good fortune; blessing)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious; good; welfare; blessing

Note: Used idiomatically with dative 'te' to mean 'may it be well with you'.

ते (te) - to you; for you; your

(pronoun)

Dative, singular of tvad

tvad - you

न (na) - not; no

(indeclinable)

त्वम् (tvam) - you (nominative singular)

(pronoun)

Nominative, singular of tvad

tvad - you

अर्हसि (arhasi) - you are worthy; you ought; you should

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

अरिन्दम (arindama) - subduer of enemies; vanquisher of foes

(noun)

Vocative, masculine, singular of arindama

arindama - vanquisher of foes; destroyer of enemies

Compound type : aluk-tatpuruṣa (ari+dama)

• ari – enemy; foe
  noun (masculine)
• dama – subduer; tamer
  noun (masculine)
  Agent Noun
  Derived from root dam (to subdue, tame) with suffix -a
  Root: dam (class 4)

मोहम् (moham) - delusion; unconsciousness; bewilderment

(noun)

Accusative, masculine, singular of moha

moha - delusion; bewilderment; unconsciousness; infatuation

नृपतिशार्दूल (nṛpatiśārdūla) - tiger among kings; best of kings

(noun)

Vocative, masculine, singular of nṛpatiśārdūla

nṛpatiśārdūla - a tiger among kings; an excellent king

Compound type : karma dhāraya (nṛpati+śārdūla)

• nṛpati – king; lord of men
  noun (masculine)
• śārdūla – tiger; excellent (used as a superlative suffix)
  noun (masculine)

गन्तुम् (gantum) - to fall into (unconsciousness) (to go; to reach; to fall into)

(verb)

infinitive of gam

Infinitive

Infinitive form of root gam

Root: gam (class 1)

आविष्कृतः (āviṣkṛtaḥ) - you have appeared (on earth) (revealed; manifested; brought to light)

(adjective)

Nominative, masculine, singular of āviṣkṛta

āviṣkṛta - revealed; manifested; made public

Past Passive Participle

Derived from root kṛ (to do, make) with upasarga āviṣ, suffix kta

Prefix: āviṣ

Root: kṛ (class 8)

Note: Agrees with 'tvam' (you are revealed)

क्षितौ (kṣitau) - on the earth; in the ground; in the land

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth; ground; land; abode