महाभारतः mahābhārataḥ - book-1, chapter-14, verse-11

धार्यौ प्रयत्नतो गर्भावित्युक्त्वा स महातपाः ।
ते भार्ये वरसंहृष्टे कश्यपो वनमाविशत् ॥११॥

11. dhāryau prayatnato garbhāvityuktvā sa mahātapāḥ ,
te bhārye varasaṁhṛṣṭe kaśyapo vanamāviśat.

11. dhāryau prayatnataḥ garbhau iti uktvā saḥ mahātapāḥ
te bhārye varasaṁhṛṣṭe kaśyapaḥ vanam āviśat

11. "These two embryos must be carefully sustained," having said this to his two wives, who were greatly delighted by the boon, that great ascetic Kashyapa entered the forest.

Words meanings summery:

• धार्यौ (dhāryau) - must be sustained (to be sustained, to be nurtured)

• प्रयत्नतः (prayatnataḥ) - with effort, carefully

• गर्भौ (garbhau) - two embryos

• इति (iti) - thus (introducing direct speech) (thus, so)

• उक्त्वा (uktvā) - having said (having said, having spoken)

• सः (saḥ) - he (Kashyapa) (he, that)

• महातपाः (mahātapāḥ) - that great ascetic (Kashyapa) (the great ascetic)

• ते (te) - those two (wives) (those two)

• भार्ये (bhārye) - two wives

• वरसंहृष्टे (varasaṁhṛṣṭe) - greatly delighted by the boon (delighted by the boon)

• कश्यपः (kaśyapaḥ) - Kashyapa (proper name) (Kashyapa)

• वनम् (vanam) - to the forest (forest, wood)

• आविशत् (āviśat) - entered

Words meanings and morphology

धार्यौ (dhāryau) - must be sustained (to be sustained, to be nurtured)

(adjective)

Nominative, masculine, dual of dhārya

dhārya - to be borne, to be supported, to be sustained

gerundive

From root dhṛ

Root: dhṛ (class 1)

Note: Can also be accusative dual.

प्रयत्नतः (prayatnataḥ) - with effort, carefully

(indeclinable)

Derived from 'prayatna' (effort) with the suffix -tas

गर्भौ (garbhau) - two embryos

(noun)

Nominative, masculine, dual of garbha

garbha - embryo, fetus, womb, inner part

Note: Can also be accusative dual.

इति (iti) - thus (introducing direct speech) (thus, so)

(indeclinable)

उक्त्वा (uktvā) - having said (having said, having spoken)

(indeclinable)

absolutive / gerund

From root vac (to speak)

Root: vac (class 2)

सः (saḥ) - he (Kashyapa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महातपाः (mahātapāḥ) - that great ascetic (Kashyapa) (the great ascetic)

(noun)

Nominative, masculine, singular of mahātapas

mahātapas - a great ascetic, one of great penance

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, large, mighty
  adjective
• tapas – penance, asceticism, spiritual austerity
  noun (neuter)

ते (te) - those two (wives) (those two)

(pronoun)

Nominative, feminine, dual of tad

tad - that, he, she, it

Note: Can also be accusative dual.

भार्ये (bhārye) - two wives

(noun)

Nominative, feminine, dual of bhāryā

bhāryā - wife

gerundive (feminine form)

One who is to be supported/maintained

Root: bhṛ (class 1)

Note: Can also be accusative dual.

वरसंहृष्टे (varasaṁhṛṣṭe) - greatly delighted by the boon (delighted by the boon)

(adjective)

Nominative, feminine, dual of varasaṁhṛṣṭa

varasaṁhṛṣṭa - rejoicing at a boon, delighted by a wish

Compound type : tatpuruṣa (vara+saṁhṛṣṭa)

• vara – boon, blessing, wish, choice
  noun (masculine)
• saṁhṛṣṭa – greatly delighted, joyful, pleased
  participle (masculine)
  past passive participle
  From root hṛṣ with prefix sam-
  Prefix: sam
  Root: hṛṣ (class 1)

Note: Can also be accusative dual.

कश्यपः (kaśyapaḥ) - Kashyapa (proper name) (Kashyapa)

(noun)

Nominative, masculine, singular of kaśyapa

kaśyapa - Kashyapa (a primordial sage, father of gods, demons, and various beings)

वनम् (vanam) - to the forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

आविशत् (āviśat) - entered

(verb)

3rd person , singular, active, past imperfect (laṅ) of āviś

Prefix: ā

Root: viś (class 6)