महाभारतः mahābhārataḥ - book-1, chapter-137, verse-4

विदिते धृतराष्ट्रस्य धार्तराष्ट्रो न संशयः ।
दग्धवान्पाण्डुदायादान्न ह्येनं प्रतिषिद्धवान् ॥४॥

4. vidite dhṛtarāṣṭrasya dhārtarāṣṭro na saṁśayaḥ ,
dagdhavānpāṇḍudāyādānna hyenaṁ pratiṣiddhavān.

4. vidite dhṛtarāṣṭrasya dhārtarāṣṭraḥ na saṃśayaḥ
dagdhavān pāṇḍudāyādān na hi enam pratiṣiddhavān

4. Undoubtedly, the son of Dhritarāṣṭra (Duryodhana) burnt the heirs of Pāṇḍu with Dhritarāṣṭra's full knowledge; for Dhritarāṣṭra certainly did not prevent him.

Words meanings summery:

• विदिते (vidite) - with the knowledge of (known, understood, having been perceived)

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarāṣṭra

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhritarāṣṭra)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• दग्धवान् (dagdhavān) - burnt, caused to burn

• पाण्डुदायादान् (pāṇḍudāyādān) - The Pāṇḍavas (the heirs of Pāṇḍu)

• न (na) - not, no

• हि (hi) - for, indeed, surely

• एनम् (enam) - Duryodhana (him, this one)

• प्रतिषिद्धवान् (pratiṣiddhavān) - prevented, forbidden, restrained

Words meanings and morphology

विदिते (vidite) - with the knowledge of (known, understood, having been perceived)

(adjective)

Locative, neuter, singular of vidita

vidita - known, understood, perceived, learned

Past Passive Participle

From root vid (to know) + kta suffix.

Root: vid (class 2)

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarāṣṭra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarāṣṭra (king, father of the Kauravas)

Note: Possessive case, indicating whose knowledge it was.

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhritarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarāṣṭra (a Kuru prince, specifically Duryodhana)

Derived from Dhṛtarāṣṭra, indicating offspring.

Note: Refers to Duryodhana.

न (na) - not, no

(indeclinable)

Note: Negates 'saṃśayaḥ'.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root śī (to lie) with prefix sam- (together) and śi (to doubt).

Prefix: sam

Root: śi (class 1)

Note: Phrase 'na saṃśayaḥ' means 'without doubt', 'certainly'.

दग्धवान् (dagdhavān) - burnt, caused to burn

(adjective)

Nominative, masculine, singular of dagdhavat

dagdhavat - burnt, one who has burnt

Past Active Participle

From root dah (to burn) + ktavat suffix.

Root: dah (class 1)

पाण्डुदायादान् (pāṇḍudāyādān) - The Pāṇḍavas (the heirs of Pāṇḍu)

(noun)

Accusative, masculine, plural of pāṇḍudāyāda

pāṇḍudāyāda - heir of Pāṇḍu

Compound type : genitive tatpuruṣa (pāṇḍu+dāyāda)

• pāṇḍu – Pāṇḍu (father of the Pāṇḍavas)
  proper noun (masculine)
• dāyāda – heir, descendant
  noun (masculine)

Note: Object of 'dagdhavān'.

न (na) - not, no

(indeclinable)

Note: Negates 'pratiṣiddhavān'.

हि (hi) - for, indeed, surely

(indeclinable)

एनम् (enam) - Duryodhana (him, this one)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, him, her, it

Note: Refers to Duryodhana (dhārtarāṣṭraḥ).

प्रतिषिद्धवान् (pratiṣiddhavān) - prevented, forbidden, restrained

(adjective)

Nominative, masculine, singular of pratiṣiddhavat

pratiṣiddhavat - one who has prevented/forbidden/restrained

Past Active Participle

From root sidh (to ward off, avert) with prefix prati- (against, back) + ktavat suffix.

Prefix: prati

Root: sidh (class 1)

Note: Subject is implied Dhṛtarāṣṭra.