योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-66, verse-8
दिनपद्मानि भूलोकसरस्याकल्पमानभः ।
लोलाभ्रालीनि फुल्लानि मीलितोन्मीलितान्यलम् ॥ ८ ॥
लोलाभ्रालीनि फुल्लानि मीलितोन्मीलितान्यलम् ॥ ८ ॥
dinapadmāni bhūlokasarasyākalpamānabhaḥ ,
lolābhrālīni phullāni mīlitonmīlitānyalam 8
lolābhrālīni phullāni mīlitonmīlitānyalam 8
8.
dina-padmāni bhūloka-sarasyāḥ akalpamāna-bhāḥ
lolābhrālīni phullāni mīlita-unmīlitāni alam
lolābhrālīni phullāni mīlita-unmīlitāni alam
8.
dina-padmāni bhūloka-sarasyāḥ akalpamāna-bhāḥ
lolābhrālīni phullāni mīlita-unmīlitāni alam
lolābhrālīni phullāni mīlita-unmīlitāni alam
8.
The day-lotuses, residing within the lake of the earthly realm, possess an uncreated splendor, display wavering cloud formations, are fully bloomed, and indeed alternately close and open.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिन-पद्मानि (dina-padmāni) - day-lotuses
- भूलोक-सरस्याः (bhūloka-sarasyāḥ) - of the lake of the earthly realm
- अकल्पमान-भाः (akalpamāna-bhāḥ) - whose splendor is uncreated/unimagined; having uncreated splendor
- लोलाभ्रालीनि (lolābhrālīni) - having rows of wavering clouds
- फुल्लानि (phullāni) - bloomed, opened
- मीलित-उन्मीलितानि (mīlita-unmīlitāni) - closed and opened (alternately)
- अलम् (alam) - indeed, very much, sufficiently
Words meanings and morphology
दिन-पद्मानि (dina-padmāni) - day-lotuses
(noun)
Nominative, neuter, plural of dina-padma
dina-padma - day-lotus (a lotus that blooms during the day)
Compound type : tatpuruṣa (dina+padma)
- dina – day
noun (neuter) - padma – lotus
noun (neuter)
भूलोक-सरस्याः (bhūloka-sarasyāḥ) - of the lake of the earthly realm
(noun)
Genitive, feminine, singular of bhūloka-sarasī
bhūloka-sarasī - lake of the earthly realm
Compound type : tatpuruṣa (bhūloka+sarasī)
- bhūloka – earthly realm, terrestrial world
noun (masculine) - sarasī – lake, pond
noun (feminine)
अकल्पमान-भाः (akalpamāna-bhāḥ) - whose splendor is uncreated/unimagined; having uncreated splendor
(adjective)
Nominative, neuter, plural of akalpamāna-bhā
akalpamāna-bhā - possessing splendor that is not formed, imagined, or artificial; having natural or unending splendor
Bahuvrīhi compound: (A) + (kalpamāna) + (bhā) - whose splendor is not formed/imagined.
Compound type : bahuvrīhi (a+kalpamāna+bhās)
- a – not, un-
indeclinable - kalpamāna – being formed, being imagined, being suitable, being contrived
participle
Present Passive Participle
Derived from the root kḷp (to form, to imagine, to be suitable)
Root: kḷp (class 1) - bhās – splendor, light, radiance
noun (neuter)
Note: Agrees in gender, number, and case with 'dina-padmāni'.
लोलाभ्रालीनि (lolābhrālīni) - having rows of wavering clouds
(adjective)
Nominative, neuter, plural of lolābhrālī
lolābhrālī - having rows/formations of moving/wavering clouds
Bahuvrīhi compound: (lola) + (abhra) + (āli) - whose rows of clouds are wavering.
Compound type : bahuvrīhi (lola+abhra+āli)
- lola – wavering, moving, trembling
adjective - abhra – cloud, sky
noun (neuter) - āli – row, line, series
noun (feminine)
फुल्लानि (phullāni) - bloomed, opened
(adjective)
Nominative, neuter, plural of phulla
phulla - bloomed, opened, expanded
Past Passive Participle
Derived from the root phull (to bloom, to open)
Root: phull
मीलित-उन्मीलितानि (mīlita-unmīlitāni) - closed and opened (alternately)
(adjective)
Nominative, neuter, plural of mīlita-unmīlita
mīlita-unmīlita - closed and opened (describes alternating states)
Dvandva compound of two past passive participles.
Compound type : dvandva (mīlita+unmīlita)
- mīlita – closed, shut
adjective
Past Passive Participle
Derived from the root mīl (to close)
Root: mīl (class 1) - unmīlita – opened, expanded
adjective
Past Passive Participle
Derived from the root unmīl (ud + mīl) (to open)
Prefix: ud
Root: mīl (class 1)
अलम् (alam) - indeed, very much, sufficiently
(indeclinable)