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7,66

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-66, verse-22

स्थिताः पवनभूकम्पमेघतापसहिष्णवः ।
स्वं प्रदेशमनुज्झन्त्यः ककुभः स्तम्भिता इव ॥ २२ ॥
sthitāḥ pavanabhūkampameghatāpasahiṣṇavaḥ ,
svaṃ pradeśamanujjhantyaḥ kakubhaḥ stambhitā iva 22
22. sthitāḥ pavanabhūkampameghatāpasahiṣṇavaḥ svaṃ
pradeśam anujjhantyaḥ kakubhaḥ stambhitāḥ iva
22. kakubhaḥ pavanabhūkampameghatāpasahiṣṇavaḥ svaṃ
pradeśam anujjhantyaḥ sthitāḥ stambhitāḥ iva
22. The directions remain fixed, enduring winds, earthquakes, clouds, and heat, not abandoning their own regions, as if they are pillars.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्थिताः (sthitāḥ) - fixed, stable, standing, firm
  • पवनभूकम्पमेघतापसहिष्णवः (pavanabhūkampameghatāpasahiṣṇavaḥ) - enduring wind, earthquakes, clouds, and heat
  • स्वं (svaṁ) - their own
  • प्रदेशम् (pradeśam) - region, quarter, place
  • अनुज्झन्त्यः (anujjhantyaḥ) - not abandoning, not forsaking
  • ककुभः (kakubhaḥ) - the directions, quarters
  • स्तम्भिताः (stambhitāḥ) - immobilized, frozen, rendered motionless
  • इव (iva) - as if, like, as

Words meanings and morphology

स्थिताः (sthitāḥ) - fixed, stable, standing, firm
(adjective)
Nominative, feminine, plural of sthita
sthita - standing, situated, firm, stable, existing
Past Passive Participle
From root √sthā (to stand, remain).
Root: √sthā (class 1)
पवनभूकम्पमेघतापसहिष्णवः (pavanabhūkampameghatāpasahiṣṇavaḥ) - enduring wind, earthquakes, clouds, and heat
(adjective)
Nominative, feminine, plural of pavanabhūkampameghatāpasahiṣṇu
pavanabhūkampameghatāpasahiṣṇu - enduring wind, earthquakes, clouds, heat
Bahuvrīhi compound, meaning 'having the nature of enduring...'
Compound type : Bahuvrīhi (pavana+bhūkampa+megha+tāpa+sahiṣṇu)
  • pavana – wind, air
    noun (masculine)
    From root √pū (to purify, blow)
    Root: √pū (class 1)
  • bhūkampa – earthquake
    noun (masculine)
  • megha – cloud
    noun (masculine)
    From root √mih (to sprinkle)
    Root: √mih (class 1)
  • tāpa – heat, burning, pain, distress
    noun (masculine)
    From root √tap (to heat, burn)
    Root: √tap (class 1)
  • sahiṣṇu – enduring, patient, tolerant
    adjective (masculine)
    Derived from root √sah (to endure, bear)
    Root: √sah (class 1)
Note: Compound describing kakubhaḥ.
स्वं (svaṁ) - their own
(adjective)
Accusative, masculine, singular of sva
sva - own, one's own, self
Note: Refers to the directions' own regions.
प्रदेशम् (pradeśam) - region, quarter, place
(noun)
Accusative, masculine, singular of pradeśa
pradeśa - place, region, country, quarter, part
From √diś (to point) with prefix pra-.
Prefix: pra
Root: √diś (class 6)
Note: Object of anujjhantyaḥ.
अनुज्झन्त्यः (anujjhantyaḥ) - not abandoning, not forsaking
(participle)
Nominative, feminine, plural of anujjhat
anujjhat - not abandoning, not forsaking
Present Active Participle (Negative)
Participle of the verb anujjh (to not abandon/forsake), which is itself formed from √ujjh (to abandon) with prefix anu- and negated with a-.
Compound type : nañ-tatpuruṣa (a+nujjhat)
  • a – not, un-
    prefix
  • nujjhat – abandoning, forsaking
    participle (masculine)
    Present Active Participle
    Derived from root √ujjh (to abandon, forsake) with prefix anu-
    Prefix: anu
    Root: √ujjh (class 6)
ककुभः (kakubhaḥ) - the directions, quarters
(noun)
Nominative, feminine, plural of kakubh
kakubh - quarter of the sky, direction, region, point of the compass
स्तम्भिताः (stambhitāḥ) - immobilized, frozen, rendered motionless
(adjective)
Nominative, feminine, plural of stambhita
stambhita - propped up, paralyzed, stopped, stiffened, immobilized
Past Passive Participle
From causative stem of root √stambh (to prop up, stop, paralyze).
Root: √stambh (class 5)
Note: Used here in a simile with iva.
इव (iva) - as if, like, as
(indeclinable)