योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-66, verse-15

बुद्ध्यादिरहितां स्पन्दसंविदं वायवीमिव ।
स्थावरं जंगमं चैव सूक्ष्ममादाय जायते ॥ १५ ॥

buddhyādirahitāṃ spandasaṃvidaṃ vāyavīmiva ,
sthāvaraṃ jaṃgamaṃ caiva sūkṣmamādāya jāyate 15

15. buddhyādirahitām spandasaṃvidam vāyavīm iva
sthāvaram jaṅgamam ca eva sūkṣmam ādāya jāyate

15. sūkṣmam sthāvaram jaṅgamam ca eva ādāya
buddhyādirahitām vāyavīm iva spandasaṃvidam jāyate

15. Devoid of intellect and other faculties, the throbbing consciousness (spandasaṃvit), like wind, arises by encompassing the subtle essence of both immobile and mobile existence.

Words meanings summery:

• बुद्ध्यादिरहिताम् (buddhyādirahitām) - lacking specific intellectual functions or conceptual thought (devoid of intellect and so on, lacking understanding etc.)

• स्पन्दसंविदम् (spandasaṁvidam) - the primal, subtle, vibrating consciousness (spandasaṃvit) which is the source of manifestation (the throbbing consciousness, vibrating awareness)

• वायवीम् (vāyavīm) - wind-like, airy, related to wind

• इव (iva) - like, as if, similar to

• स्थावरम् (sthāvaram) - the immobile aspect of existence, such as mountains or trees (immobile, stationary, fixed)

• जङ्गमम् (jaṅgamam) - the mobile aspect of existence, such as animals or humans (mobile, moving, living)

• च (ca) - and, also

• एव (eva) - only, just, indeed, precisely

• सूक्ष्मम् (sūkṣmam) - the subtle essence or underlying principle of existence (subtle, fine, minute, delicate)

• आदाय (ādāya) - encompassing or integrating the subtle essence (having taken, having seized, having encompassed, having received)

• जायते (jāyate) - is born, arises, comes into being

Words meanings and morphology

बुद्ध्यादिरहिताम् (buddhyādirahitām) - lacking specific intellectual functions or conceptual thought (devoid of intellect and so on, lacking understanding etc.)

(adjective)

Accusative, feminine, singular of buddhyādirahita

buddhyādirahita - devoid of intellect etc., lacking understanding etc.

Compound type : tatpuruṣa (buddhyādi+rahita)

• buddhyādi – intellect and so on, beginning with intellect
  noun (masculine)
• rahita – devoid of, free from, destitute of
  adjective (feminine)

स्पन्दसंविदम् (spandasaṁvidam) - the primal, subtle, vibrating consciousness (spandasaṃvit) which is the source of manifestation (the throbbing consciousness, vibrating awareness)

(noun)

Accusative, feminine, singular of spandasaṃvid

spandasaṁvid - throbbing consciousness, vibrating awareness, pulsatory knowledge

Compound type : tatpuruṣa (spanda+saṃvid)

• spanda – vibration, throbbing, pulsation, movement
  noun (masculine)
  Root: spad (class 1)
• saṃvid – consciousness, knowledge, understanding, awareness
  noun (feminine)
  Derived from prefix 'sam' + root 'vid' (to know) + 'kvip' suffix
  Prefix: sam
  Root: vid (class 2)

वायवीम् (vāyavīm) - wind-like, airy, related to wind

(adjective)

Accusative, feminine, singular of vāyavī

vāyavī - wind-like, airy, pertaining to wind, relating to Vāyu (god of wind)

Feminine form of 'vāyavya'

इव (iva) - like, as if, similar to

(indeclinable)

स्थावरम् (sthāvaram) - the immobile aspect of existence, such as mountains or trees (immobile, stationary, fixed)

(adjective)

Accusative, neuter, singular of sthāvara

sthāvara - immobile, stationary, fixed, unmoving

Derived from root 'sthā' (to stand)

Root: sthā (class 1)

जङ्गमम् (jaṅgamam) - the mobile aspect of existence, such as animals or humans (mobile, moving, living)

(adjective)

Accusative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, living, animate

Reduplicated form of root 'gam' (to go)

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

सूक्ष्मम् (sūkṣmam) - the subtle essence or underlying principle of existence (subtle, fine, minute, delicate)

(adjective)

Accusative, neuter, singular of sūkṣma

sūkṣma - subtle, fine, minute, delicate, invisible

आदाय (ādāya) - encompassing or integrating the subtle essence (having taken, having seized, having encompassed, having received)

(indeclinable)

absolutive/gerund

Derived from prefix 'ā' + root 'dā' (to give, take) + 'lyap' suffix

Prefix: ā

Root: dā (class 3)

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (lat) of jan

Root: jan (class 4)