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7,66

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-66, verse-19

अनन्तविपुलागाधगम्भीरे कालसागरे ।
उत्पत्त्योत्पत्त्य लीयन्ते ते त्वावर्तविवर्तया ॥ १९ ॥
anantavipulāgādhagambhīre kālasāgare ,
utpattyotpattya līyante te tvāvartavivartayā 19
19. anantavipulāgādhagambhīre kāla-sāgare utpattya
utpattya līyante te tu āvarta-vivartayā
19. te tu anantavipulāgādhagambhīre kāla-sāgare
utpattya utpattya āvarta-vivartayā līyante
19. Repeatedly arising and then dissolving, beings are (indeed) absorbed in the infinite, vast, unfathomable, and deep ocean of Time (kāla), driven by its cycles of manifestation and dissolution.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनन्तविपुलागाधगम्भीरे (anantavipulāgādhagambhīre) - in the infinite, vast, unfathomable, deep
  • काल-सागरे (kāla-sāgare) - in the ocean of Time (kāla)
  • उत्पत्त्य (utpattya) - having arisen
  • उत्पत्त्य (utpattya) - having arisen (repeatedly)
  • लीयन्ते (līyante) - they dissolve, they merge, they are absorbed
  • ते (te) - they
  • तु (tu) - but, indeed, however
  • आवर्त-विवर्तया (āvarta-vivartayā) - by turns and counter-turns; by rotations and evolutions/revolutions; by cycles of manifestation and dissolution

Words meanings and morphology

अनन्तविपुलागाधगम्भीरे (anantavipulāgādhagambhīre) - in the infinite, vast, unfathomable, deep
(adjective)
Locative, masculine, singular of anantavipulāgādhagambhīra
anantavipulāgādhagambhīra - infinite, vast, unfathomable, deep
Compound of multiple adjectives.
Compound type : karmadhāraya (ananta+vipula+agādha+gambhīra)
  • ananta – endless, infinite, boundless
    adjective (masculine)
    From a-anta (without end).
  • vipula – vast, extensive, large
    adjective (masculine)
    From vi-pul (to expand).
    Prefix: vi
    Root: pul
  • agādha – unfathomable, very deep, profound
    adjective (masculine)
    From a-gādha (without bottom).
    Root: gādh
  • gambhīra – deep, profound, serious
    adjective (masculine)
    Root: gam (class 1)
Note: Adjective agreeing with `kāla-sāgare`.
काल-सागरे (kāla-sāgare) - in the ocean of Time (kāla)
(noun)
Locative, masculine, singular of kāla-sāgara
kāla-sāgara - ocean of time
Compound type : tatpurusha (kāla+sāgara)
  • kāla – time, duration
    noun (masculine)
    Root: kal
  • sāgara – ocean, sea
    noun (masculine)
    From sa-gara (with poison, referring to the ocean's churning for amrita which also yielded poison).
    Root: gṛ
Note: Location where actions occur.
उत्पत्त्य (utpattya) - having arisen
(indeclinable)
Absolutive (Gerund)
From ut-pat (to fly up, arise).
Prefix: ut
Root: pat (class 1)
Note: Reduplicated to indicate repeated action.
उत्पत्त्य (utpattya) - having arisen (repeatedly)
(indeclinable)
Absolutive (Gerund)
From ut-pat (to fly up, arise).
Prefix: ut
Root: pat (class 1)
लीयन्ते (līyante) - they dissolve, they merge, they are absorbed
(verb)
3rd person , plural, middle, present (laṭ) of lī
Present Middle Indicative
Root class 4, Ātmanepada. Passive voice with active form or simply middle voice.
Root: lī (class 4)
Note: The subject is `te` (they, referring to beings).
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it, they
Demonstrative pronoun.
Note: Subject of `līyante`.
तु (tu) - but, indeed, however
(indeclinable)
Emphatic or adversative particle.
आवर्त-विवर्तया (āvarta-vivartayā) - by turns and counter-turns; by rotations and evolutions/revolutions; by cycles of manifestation and dissolution
(noun)
Instrumental, feminine, singular of āvarta-vivarta
āvarta-vivarta - turns and counter-turns, rotation and evolution/dissolution, cycles of manifestation and dissolution
Dvandva compound of `āvarta` and `vivarta`.
Compound type : dvandva (āvarta+vivarta)
  • āvarta – turn, rotation, whirlpool, recurrence
    noun (masculine)
    From ā-vṛt (to turn, revolve).
    Prefix: ā
    Root: vṛt (class 1)
  • vivarta – turning round, revolution, transformation, dissolution
    noun (masculine)
    From vi-vṛt (to turn aside, transform).
    Prefix: vi
    Root: vṛt (class 1)
Note: Instrumental, indicating the means or cause.