योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-66, verse-7

देवासुरमनुष्याणां व्यवहारपरम्पराः ।
लोलाः प्रवृत्ता आकल्पमासमुद्रमिवापगाः ओ ॥ ७ ॥

devāsuramanuṣyāṇāṃ vyavahāraparamparāḥ ,
lolāḥ pravṛttā ākalpamāsamudramivāpagāḥ o 7

7. devāsuramanuṣyāṇām vyavahāraparamparāḥ lolāḥ
pravṛttāḥ ākalpam āsamudram iva āpagāḥ o

7. devāsuramanuṣyāṇām lolāḥ vyavahāraparamparāḥ ākalpam pravṛttāḥ,
āpagāḥ āsamudram iva (o).

7. The restless and continuous activities among gods, demons, and humans have commenced and endure until the end of a cosmic age (kalpa), just like rivers flow towards the ocean.

Words meanings summery:

• देवासुरमनुष्याणाम् (devāsuramanuṣyāṇām) - of gods, demons, and humans

• व्यवहारपरम्पराः (vyavahāraparamparāḥ) - successions of activities, continuous interactions, traditions of conduct

• लोलाः (lolāḥ) - restless, wavering, trembling, unsteady

• प्रवृत्ताः (pravṛttāḥ) - commenced, engaged in, proceeding, manifested

• आकल्पम् (ākalpam) - until the end of a cosmic age, for a kalpa

• आसमुद्रम् (āsamudram) - up to the ocean, to the sea

• इव (iva) - like, as, as if

• आपगाः (āpagāḥ) - rivers (lit. 'going to the water')

• ओ (o) - (interjection)

Words meanings and morphology

देवासुरमनुष्याणाम् (devāsuramanuṣyāṇām) - of gods, demons, and humans

(noun)

Genitive, masculine, plural of devāsuramanuṣya

devāsuramanuṣya - gods, demons, and humans

Genitive plural of the Dvandva compound

Compound type : Dvandva (deva+asura+manuṣya)

• deva – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)
  Prefix: a
• manuṣya – human, man
  noun (masculine)

व्यवहारपरम्पराः (vyavahāraparamparāḥ) - successions of activities, continuous interactions, traditions of conduct

(noun)

Nominative, feminine, plural of vyavahāraparamparā

vyavahāraparamparā - succession of activities/conduct, tradition of interaction

Feminine noun, compound

Compound type : Tatpuruṣa (vyavahāra+paramparā)

• vyavahāra – conduct, practice, transaction, activity
  noun (masculine)
  verbal noun
  From 'vi' + 'ava' + root 'hṛ' + 'ghañ' suffix.
  Prefixes: vi+ava
  Root: hṛ (class 1)
• paramparā – succession, series, tradition
  noun (feminine)

लोलाः (lolāḥ) - restless, wavering, trembling, unsteady

(adjective)

Nominative, feminine, plural of lola

lola - moving to and fro, restless, wavering, trembling, unsteady

Formed from root 'lul' (to move)

Root: lul (class 1)

Note: Agrees with `vyavahāraparamparāḥ`.

प्रवृत्ताः (pravṛttāḥ) - commenced, engaged in, proceeding, manifested

(adjective)

Nominative, feminine, plural of pravṛtta

pravṛtta - commenced, engaged in, proceeding, active, manifested

Past Passive Participle

Past Passive Participle of `pra`-`vṛt` (to turn, to proceed)

Prefix: pra

Root: vṛt (class 1)

Note: Functions as an adjective here, describing `vyavahāraparamparāḥ`.

आकल्पम् (ākalpam) - until the end of a cosmic age, for a kalpa

(indeclinable)

Avyayībhāva compound with `ā` (up to) and `kalpa` (cosmic age). Used adverbially.

Compound type : Avyayībhāva (ā+kalpa)

• ā – up to, until, towards
  indeclinable
  Preposition/prefix
• kalpa – cosmic age, aeon, fixed rule, sacred precept
  noun (masculine)

Note: Functions adverbially.

आसमुद्रम् (āsamudram) - up to the ocean, to the sea

(indeclinable)

Avyayībhāva compound with `ā` (up to) and `samudra` (ocean). Used adverbially.

Compound type : Avyayībhāva (ā+samudra)

• ā – up to, until, towards
  indeclinable
  Preposition/prefix
• samudra – ocean, sea
  noun (masculine)

Note: Functions adverbially.

इव (iva) - like, as, as if

(indeclinable)

आपगाः (āpagāḥ) - rivers (lit. 'going to the water')

(noun)

Nominative, feminine, plural of āpagā

āpagā - river (lit. going towards water or going into water)

Feminine noun. Compound of `ap` (water) and `gā` (going)

Compound type : Tatpuruṣa (ap+gā)

• ā – up to, until, towards
  indeclinable
  Preposition/prefix
• ap – water
  noun (feminine)
• gā – going
  noun (feminine)
  Agent noun
  From root 'gam' (to go) with suffix 'ḍa'
  Root: gam (class 1)

ओ (o) - (interjection)

(indeclinable)