योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-39, verse-5

विसंसृतिर्विसंदेहो लब्धज्योतिर्निरावृतिः ।
शरदाकाशविशदो ज्ञेयो विज्ञायते बुधः ॥ ५ ॥

visaṃsṛtirvisaṃdeho labdhajyotirnirāvṛtiḥ ,
śaradākāśaviśado jñeyo vijñāyate budhaḥ 5

5. visaṃsṛtiḥ visaṃdehaḥ labdhajyotiḥ nirāvṛtiḥ
śaradākāśaviśadaḥ jñeyaḥ vijñāyate budhaḥ

5. budhaḥ visaṃsṛtiḥ visaṃdehaḥ labdhajyotiḥ
nirāvṛtiḥ śaradākāśaviśadaḥ jñeyaḥ vijñāyate

5. The wise person (budhaḥ) is known to be free from transmigration (saṃsāra), free from doubt, having attained the light of knowledge, without any covering or obstruction, and as clear as the autumn sky.

Words meanings summery:

• विसंसृतिः (visaṁsṛtiḥ) - free from the cycle of rebirth (saṃsāra) (free from transmigration, without worldly existence)

• विसंदेहः (visaṁdehaḥ) - having no uncertainty or skepticism (free from doubt, without doubt)

• लब्धज्योतिः (labdhajyotiḥ) - one who has achieved spiritual illumination or knowledge (having attained light/knowledge)

• निरावृतिः (nirāvṛtiḥ) - without any veil of ignorance or obstruction (without covering, unobstructed, unveiled)

• शरदाकाशविशदः (śaradākāśaviśadaḥ) - pure and unblemished like the clear, cloudless sky of autumn (clear like the autumn sky)

• ज्ञेयः (jñeyaḥ) - is to be understood (as such) (knowable, to be known, understood)

• विज्ञायते (vijñāyate) - is understood or identified (as such) (is known, is understood, is perceived)

• बुधः (budhaḥ) - an enlightened or wise person (wise person, enlightened one, learned person)

Words meanings and morphology

विसंसृतिः (visaṁsṛtiḥ) - free from the cycle of rebirth (saṃsāra) (free from transmigration, without worldly existence)

(noun)

Nominative, masculine, singular of visaṃsṛti

visaṁsṛti - absence of transmigration/worldly existence

vi (without, apart) + saṃsṛti (transmigration, worldly existence).

Compound type : avyayībhāva (vi+saṃsṛti)

• vi – apart, away, without
  indeclinable
• saṃsṛti – transmigration, cycle of rebirth (saṃsāra), worldly existence
  noun (feminine)
  From sam-√sṛ + ti suffix.
  Prefix: sam
  Root: sṛ (class 1)

Note: Feminine noun used as adjective, agreeing with budhaḥ.

विसंदेहः (visaṁdehaḥ) - having no uncertainty or skepticism (free from doubt, without doubt)

(adjective)

Nominative, masculine, singular of visaṃdeha

visaṁdeha - absence of doubt

vi (without) + saṃdeha (doubt).

Compound type : avyayībhāva (vi+saṃdeha)

• vi – apart, away, without
  indeclinable
• saṃdeha – doubt, uncertainty
  noun (masculine)
  From sam-√dih + a suffix.
  Prefix: sam
  Root: dih (class 4)

Note: Adjective, agreeing with budhaḥ.

लब्धज्योतिः (labdhajyotiḥ) - one who has achieved spiritual illumination or knowledge (having attained light/knowledge)

(adjective)

Nominative, masculine, singular of labdhajyotis

labdhajyotis - having obtained light/knowledge

Compound: labdha (obtained, gained - P.P.P. of √labh) + jyotis (light, splendor, knowledge).

Compound type : bahuvrīhi (labdha+jyotis)

• labdha – obtained, gained, acquired
  adjective
  Past Passive Participle
  Derived from root labh (to obtain).
  Root: labh (class 1)
• jyotis – light, luster, radiance, knowledge
  noun (neuter)
  From root dyut (to shine).
  Root: dyut (class 1)

Note: Adjective, agreeing with budhaḥ.

निरावृतिः (nirāvṛtiḥ) - without any veil of ignorance or obstruction (without covering, unobstructed, unveiled)

(adjective)

Nominative, masculine, singular of nirāvṛti

nirāvṛti - absence of covering/obstruction

nir (without) + āvṛti (covering, obstruction).

Compound type : avyayībhāva (nir+āvṛti)

• nir – out, away, without
  indeclinable
• āvṛti – covering, veil, obstruction, enclosure
  noun (feminine)
  From ā-√vṛ + ti suffix.
  Prefix: ā
  Root: vṛ (class 5)

Note: Adjective, agreeing with budhaḥ.

शरदाकाशविशदः (śaradākāśaviśadaḥ) - pure and unblemished like the clear, cloudless sky of autumn (clear like the autumn sky)

(adjective)

Nominative, masculine, singular of śaradākāśaviśada

śaradākāśaviśada - clear as the autumn sky

Compound: śarad (autumn) + ākāśa (sky) + viśada (clear, bright, pure). Literally, 'clear like the sky of autumn.'

Compound type : ṣaṣṭhī-tatpuruṣa (śarad+ākāśa+viśada)

• śarad – autumn
  noun (feminine)
• ākāśa – sky, space, ether
  noun (masculine)
  From ā-√kāś (to appear, shine).
  Prefix: ā
  Root: kāś (class 1)
• viśada – clear, pure, bright, white
  adjective
  From vi-√śad (to go, fall).
  Prefix: vi
  Root: śad (class 1)

Note: Adjective, agreeing with budhaḥ.

ज्ञेयः (jñeyaḥ) - is to be understood (as such) (knowable, to be known, understood)

(adjective)

Nominative, masculine, singular of jñeya

jñeya - knowable, to be known, comprehensible

Gerundive / Potential Passive Participle

Derived from root jñā (to know) with eya suffix.

Root: jñā (class 9)

Note: Adjective, agreeing with budhaḥ.

विज्ञायते (vijñāyate) - is understood or identified (as such) (is known, is understood, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of vijñā

Present tense, Atmanepada (passive form)

Passive form of vi-√jñā (to know, understand).

Prefix: vi

Root: jñā (class 9)

बुधः (budhaḥ) - an enlightened or wise person (wise person, enlightened one, learned person)

(noun)

Nominative, masculine, singular of budha

budha - wise, learned, intelligent person, enlightened one

From root budh (to awaken, know).

Root: budh (class 1)

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