योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-39, verse-23
मूर्तो यथा स्वसदृशैः करोत्यवयवैः क्रियाः ।
आत्मभूतैस्तथा भूतैश्चिदाकाशमकर्तृ सत् ॥ २३ ॥
आत्मभूतैस्तथा भूतैश्चिदाकाशमकर्तृ सत् ॥ २३ ॥
mūrto yathā svasadṛśaiḥ karotyavayavaiḥ kriyāḥ ,
ātmabhūtaistathā bhūtaiścidākāśamakartṛ sat 23
ātmabhūtaistathā bhūtaiścidākāśamakartṛ sat 23
23.
mūrtaḥ yathā sva-sadṛśaiḥ karoti avayavaiḥ kriyāḥ
ātma-bhūtaiḥ tathā bhūtaiḥ cit-ākāśam akartṛ sat
ātma-bhūtaiḥ tathā bhūtaiḥ cit-ākāśam akartṛ sat
23.
yathā mūrtaḥ sva-sadṛśaiḥ avayavaiḥ kriyāḥ karoti,
tathā sat akartṛ cit-ākāśam ātma-bhūtaiḥ bhūtaiḥ (kriyāḥ karoti)
tathā sat akartṛ cit-ākāśam ātma-bhūtaiḥ bhūtaiḥ (kriyāḥ karoti)
23.
Just as an embodied being performs actions through its own corresponding limbs, similarly the consciousness-space (cidākāśa), which is pure existence (sat) and fundamentally a non-doer (akartṛ), operates through beings that have become one with its Self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मूर्तः (mūrtaḥ) - embodied, manifested
- यथा (yathā) - just as, in the manner that
- स्व-सदृशैः (sva-sadṛśaiḥ) - with its own similar parts
- करोति (karoti) - performs, does, makes
- अवयवैः (avayavaiḥ) - with parts, with limbs, with components
- क्रियाः (kriyāḥ) - actions, deeds, activities
- आत्म-भूतैः (ātma-bhūtaiḥ) - with those that have become the Self, with self-existent beings
- तथा (tathā) - similarly, so also
- भूतैः (bhūtaiḥ) - with beings, with elements, with creatures
- चित्-आकाशम् (cit-ākāśam) - consciousness-space, ether of consciousness
- अकर्तृ (akartṛ) - non-doer, inactive, not an agent
- सत् (sat) - existing, real, true, pure existence
Words meanings and morphology
मूर्तः (mūrtaḥ) - embodied, manifested
(adjective)
Nominative, masculine, singular of mūrta
mūrta - embodied, materialized, concrete, solid
Past Passive Participle
Derived from the root mūrcch (to become rigid, congeal, take form) with the kta (past passive participle) suffix.
Root: mūrcch (class 1)
यथा (yathā) - just as, in the manner that
(indeclinable)
स्व-सदृशैः (sva-sadṛśaiḥ) - with its own similar parts
(adjective)
Instrumental, masculine, plural of sva-sadṛśa
sva-sadṛśa - similar to oneself, one's own similar
Compound type : tatpuruṣa (sva+sadṛśa)
- sva – self, own, one's own
pronoun - sadṛśa – similar, like, resembling, equal to
adjective
From upasarga sam + root dṛś + suffix a (karta-bhāve)
Prefix: sam
Root: dṛś (class 1)
Note: Modifies 'avayavaiḥ'.
करोति (karoti) - performs, does, makes
(verb)
3rd person , singular, active, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
अवयवैः (avayavaiḥ) - with parts, with limbs, with components
(noun)
Instrumental, masculine, plural of avayava
avayava - part, member, limb, component
From ava + yava (portion, part), derived from yu 'to join'.
Prefix: ava
Root: yu (class 2)
क्रियाः (kriyāḥ) - actions, deeds, activities
(noun)
Accusative, feminine, plural of kriyā
kriyā - action, deed, performance, ritual
From root kṛ (to do) + suffix ya (feminine)
Root: kṛ (class 8)
आत्म-भूतैः (ātma-bhūtaiḥ) - with those that have become the Self, with self-existent beings
(adjective)
Instrumental, masculine, plural of ātma-bhūta
ātma-bhūta - become the Self, being the Self, self-existent, of the nature of the Self
Compound type : bahuvrīhi (ātman+bhūta)
- ātman – Self, soul, essence, spirit
noun (masculine) - bhūta – become, existed, being, creature, element
adjective
Past Passive Participle
From root bhū (to be, to become) with suffix kta (past participle).
Root: bhū (class 1)
Note: Modifies 'bhūtaiḥ'.
तथा (tathā) - similarly, so also
(indeclinable)
भूतैः (bhūtaiḥ) - with beings, with elements, with creatures
(noun)
Instrumental, masculine, plural of bhūta
bhūta - being, creature, element, ghost, what has been
Past Passive Participle
From root bhū (to be, to become) with suffix kta (past participle).
Root: bhū (class 1)
चित्-आकाशम् (cit-ākāśam) - consciousness-space, ether of consciousness
(noun)
Nominative, neuter, singular of cit-ākāśa
cit-ākāśa - the space of consciousness, the ether of pure intelligence
Compound type : karmadhāraya (cit+ākāśa)
- cit – consciousness, intelligence, understanding, thought
noun (feminine)
From root cit (to perceive, to understand)
Root: cit (class 1) - ākāśa – space, ether, sky, atmosphere
noun (masculine)
From ā + kāś (to appear, shine), or from root kāś with ā preposition.
Prefix: ā
Root: kāś (class 1)
अकर्तृ (akartṛ) - non-doer, inactive, not an agent
(adjective)
Nominative, neuter, singular of akartṛ
akartṛ - non-doer, inactive, not an agent, free from action
Compound type : nañ-tatpuruṣa (a+kartṛ)
- a – not, non
indeclinable - kartṛ – doer, agent, creator, performer
noun (masculine)
Agent noun
From root kṛ (to do) + tṛ (agent suffix).
Root: kṛ (class 8)
सत् (sat) - existing, real, true, pure existence
(adjective)
Nominative, neuter, singular of sat
sat - existing, real, true, good, being, reality, truth
Present Active Participle
Derived from the root as (to be) with the śatṛ (present active participle) suffix.
Root: as (class 2)