योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-39, verse-3

यस्य क्षीणावरणता शान्तसर्वेहतोदिता ।
परमामृतपूर्णात्मा सत्तयैव स राजते ॥ ३ ॥

yasya kṣīṇāvaraṇatā śāntasarvehatoditā ,
paramāmṛtapūrṇātmā sattayaiva sa rājate 3

3. yasya kṣīṇāvaraṇatā śāntasarvehatoruditā
paramāmṛtapūrṇātmā sattayā eva saḥ rājate

3. saḥ yasya kṣīṇāvaraṇatā śāntasarvehatoruditā
paramāmṛtapūrṇātmā sattayā eva rājate

3. He whose veils have been completely removed, a state which arose from the cessation of all endeavors, and whose self (ātman) is filled with supreme nectar, truly shines by his very being.

Words meanings summery:

• यस्य (yasya) - whose (referring to the enlightened person) (whose, of whom, of which)

• क्षीणावरणता (kṣīṇāvaraṇatā) - the state of having one's veils (of ignorance/karma) completely removed (the state of having a diminished covering or veil, absence of obstruction)

• शान्तसर्वेहतोरुदिता (śāntasarvehatoruditā) - (the state of being unveiled) which has arisen from the cessation of all worldly efforts or desires (arisen from the cessation of all endeavors/desires)

• परमामृतपूर्णात्मा (paramāmṛtapūrṇātmā) - whose innermost self (ātman) is completely filled with the essence of immortality or ultimate bliss (whose self is full of supreme nectar)

• सत्तया (sattayā) - by his very nature or existence (by existence, by being, by reality)

• एव (eva) - simply, truly (only, indeed, just, very)

• सः (saḥ) - he (the enlightened one) (he, that)

• राजते (rājate) - shines forth, is resplendent (shines, is resplendent, reigns)

Words meanings and morphology

यस्य (yasya) - whose (referring to the enlightened person) (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

क्षीणावरणता (kṣīṇāvaraṇatā) - the state of having one's veils (of ignorance/karma) completely removed (the state of having a diminished covering or veil, absence of obstruction)

(noun)

Nominative, feminine, singular of kṣīṇāvaraṇatā

kṣīṇāvaraṇatā - state of diminished covering/veil

Derived from kṣīṇa-āvaraṇa + tā (abstract suffix). kṣīṇa is past passive participle of root kṣi (to waste away, diminish). āvaraṇa is a noun meaning covering, veil.

Compound type : tatpuruṣa (kṣīṇa+āvaraṇa)

• kṣīṇa – wasted away, diminished, destroyed, exhausted
  adjective
  Past Passive Participle
  Derived from root kṣi (to waste away, diminish)
  Root: kṣi (class 5)
• āvaraṇa – covering, veil, obstruction, impediment
  noun (neuter)
  Derived from ā-√vṛ + ana suffix.
  Prefix: ā
  Root: vṛ (class 5)

शान्तसर्वेहतोरुदिता (śāntasarvehatoruditā) - (the state of being unveiled) which has arisen from the cessation of all worldly efforts or desires (arisen from the cessation of all endeavors/desires)

(adjective)

Nominative, feminine, singular of śāntasarvehatoruditā

śāntasarvehatoruditā - arisen from the cessation of all endeavors

Compound formed from śānta-sarva-īhā + udita. śānta (P.P.P. of śam) means ceased, calm. sarva means all. īhā means endeavor, desire. udita (P.P.P. of ud-īr) means arisen, manifested.

Compound type : bahuvrīhi (śānta+sarva+īhā+udita)

• śānta – calmed, ceased, tranquil
  adjective
  Past Passive Participle
  Derived from root śam (to be calm, cease)
  Root: śam (class 4)
• sarva – all, every, whole
  pronoun
• īhā – desire, endeavor, effort, activity
  noun (feminine)
  Derived from root īh (to strive, desire)
  Root: īh (class 1)
• udita – arisen, manifested, appeared, risen
  adjective
  Past Passive Participle
  Derived from root īr (to move, rise) with ud prefix.
  Prefix: ud
  Root: īr (class 2)

Note: This compound adjective describes kṣīṇāvaraṇatā.

परमामृतपूर्णात्मा (paramāmṛtapūrṇātmā) - whose innermost self (ātman) is completely filled with the essence of immortality or ultimate bliss (whose self is full of supreme nectar)

(noun)

Nominative, masculine, singular of paramāmṛtapūrṇātman

paramāmṛtapūrṇātman - whose self is full of supreme nectar

Compound: parama + amṛta + pūrṇa + ātman. Means 'he whose ātman is full of supreme nectar'.

Compound type : bahuvrīhi (parama+amṛta+pūrṇa+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective
• amṛta – nectar, immortality, deathless
  noun (neuter)
  Negation of mṛta (dead)
  Prefix: a
  Root: mṛ (class 6)
• pūrṇa – full, complete, abundant
  adjective
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 3)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Bahuvrīhi compound, describing the subject.

सत्तया (sattayā) - by his very nature or existence (by existence, by being, by reality)

(noun)

Instrumental, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from sat (being, existent) + tā (abstract suffix).

Root: as (class 2)

एव (eva) - simply, truly (only, indeed, just, very)

(indeclinable)

सः (saḥ) - he (the enlightened one) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of tad.

राजते (rājate) - shines forth, is resplendent (shines, is resplendent, reigns)

(verb)

3rd person , singular, middle, present (laṭ) of rāj

Present tense, Atmanepada

Derived from root rāj (to shine, rule).

Root: rāj (class 1)