योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-39, verse-3

यस्य क्षीणावरणता शान्तसर्वेहतोदिता ।
परमामृतपूर्णात्मा सत्तयैव स राजते ॥ ३ ॥

yasya kṣīṇāvaraṇatā śāntasarvehatoditā ,
paramāmṛtapūrṇātmā sattayaiva sa rājate 3

3. yasya kṣīṇāvaraṇatā śāntasarvehatoruditā
paramāmṛtapūrṇātmā sattayā eva saḥ rājate

3. saḥ yasya kṣīṇāvaraṇatā śāntasarvehatoruditā
paramāmṛtapūrṇātmā sattayā eva rājate

3. He whose veils have been completely removed, a state which arose from the cessation of all endeavors, and whose self (ātman) is filled with supreme nectar, truly shines by his very being.

3. מי שמסך הבורות שלו התפוגג וכל מאמציו נרגעו, העצמי הפנימי שלו מלא בנקטר האלמוות העליון, והוא זורח מעצם הווייתו בלבד.

Words meanings summery:

• यस्य (yasya) - whose (referring to the enlightened person) (whose, of whom, of which)

• क्षीणावरणता (kṣīṇāvaraṇatā) - the state of having one's veils (of ignorance/karma) completely removed (the state of having a diminished covering or veil, absence of obstruction)

• शान्तसर्वेहतोरुदिता (śāntasarvehatoruditā) - (the state of being unveiled) which has arisen from the cessation of all worldly efforts or desires (arisen from the cessation of all endeavors/desires)

• परमामृतपूर्णात्मा (paramāmṛtapūrṇātmā) - whose innermost self (ātman) is completely filled with the essence of immortality or ultimate bliss (whose self is full of supreme nectar)

• सत्तया (sattayā) - by his very nature or existence (by existence, by being, by reality)

• एव (eva) - simply, truly (only, indeed, just, very)

• सः (saḥ) - he (the enlightened one) (he, that)

• राजते (rājate) - shines forth, is resplendent (shines, is resplendent, reigns)

Words meanings and morphology

यस्य (yasya) - whose (referring to the enlightened person) (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

क्षीणावरणता (kṣīṇāvaraṇatā) - the state of having one's veils (of ignorance/karma) completely removed (the state of having a diminished covering or veil, absence of obstruction)

(noun)

Nominative, feminine, singular of kṣīṇāvaraṇatā

kṣīṇāvaraṇatā - state of diminished covering/veil

Derived from kṣīṇa-āvaraṇa + tā (abstract suffix). kṣīṇa is past passive participle of root kṣi (to waste away, diminish). āvaraṇa is a noun meaning covering, veil.

Compound type : tatpuruṣa (kṣīṇa+āvaraṇa)

• kṣīṇa – wasted away, diminished, destroyed, exhausted
  adjective
  Past Passive Participle
  Derived from root kṣi (to waste away, diminish)
  Root: kṣi (class 5)
• āvaraṇa – covering, veil, obstruction, impediment
  noun (neuter)
  Derived from ā-√vṛ + ana suffix.
  Prefix: ā
  Root: vṛ (class 5)

शान्तसर्वेहतोरुदिता (śāntasarvehatoruditā) - (the state of being unveiled) which has arisen from the cessation of all worldly efforts or desires (arisen from the cessation of all endeavors/desires)

(adjective)

Nominative, feminine, singular of śāntasarvehatoruditā

śāntasarvehatoruditā - arisen from the cessation of all endeavors

Compound formed from śānta-sarva-īhā + udita. śānta (P.P.P. of śam) means ceased, calm. sarva means all. īhā means endeavor, desire. udita (P.P.P. of ud-īr) means arisen, manifested.

Compound type : bahuvrīhi (śānta+sarva+īhā+udita)

• śānta – calmed, ceased, tranquil
  adjective
  Past Passive Participle
  Derived from root śam (to be calm, cease)
  Root: śam (class 4)
• sarva – all, every, whole
  pronoun
• īhā – desire, endeavor, effort, activity
  noun (feminine)
  Derived from root īh (to strive, desire)
  Root: īh (class 1)
• udita – arisen, manifested, appeared, risen
  adjective
  Past Passive Participle
  Derived from root īr (to move, rise) with ud prefix.
  Prefix: ud
  Root: īr (class 2)

Note: This compound adjective describes kṣīṇāvaraṇatā.

परमामृतपूर्णात्मा (paramāmṛtapūrṇātmā) - whose innermost self (ātman) is completely filled with the essence of immortality or ultimate bliss (whose self is full of supreme nectar)

(noun)

Nominative, masculine, singular of paramāmṛtapūrṇātman

paramāmṛtapūrṇātman - whose self is full of supreme nectar

Compound: parama + amṛta + pūrṇa + ātman. Means 'he whose ātman is full of supreme nectar'.

Compound type : bahuvrīhi (parama+amṛta+pūrṇa+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective
• amṛta – nectar, immortality, deathless
  noun (neuter)
  Negation of mṛta (dead)
  Prefix: a
  Root: mṛ (class 6)
• pūrṇa – full, complete, abundant
  adjective
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 3)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Bahuvrīhi compound, describing the subject.

सत्तया (sattayā) - by his very nature or existence (by existence, by being, by reality)

(noun)

Instrumental, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from sat (being, existent) + tā (abstract suffix).

Root: as (class 2)

एव (eva) - simply, truly (only, indeed, just, very)

(indeclinable)

सः (saḥ) - he (the enlightened one) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of tad.

राजते (rājate) - shines forth, is resplendent (shines, is resplendent, reigns)

(verb)

3rd person , singular, middle, present (laṭ) of rāj

Present tense, Atmanepada

Derived from root rāj (to shine, rule).

Root: rāj (class 1)

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