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7,39

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-39, verse-22

रूपालोकमनस्कारबुद्धयहन्तादयः परे ।
स्वरूपभूताः सलिले द्रवत्वमिव खात्मकाः ॥ २२ ॥
rūpālokamanaskārabuddhayahantādayaḥ pare ,
svarūpabhūtāḥ salile dravatvamiva khātmakāḥ 22
22. rūpālokamanaskārabuddhyahaṅkārādayaḥ pare
svarūpabhūtāḥ salile dravatvam iva khaātmakāḥ
22. rūpālokamanaskārabuddhyahaṅkārādayaḥ pare
khaātmakāḥ svarūpabhūtāḥ salile dravatvam iva
22. Forms (rūpa), perceptions, mental impressions (manas), intellect (buddhi), ego (ahaṅkāra), and other supreme principles are inherent in one's true nature (svarūpa), just like liquidity in water, their essence being space-like consciousness (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • रूपालोकमनस्कारबुद्ध्यहङ्कारादयः (rūpālokamanaskārabuddhyahaṅkārādayaḥ) - forms (rūpa), perceptions, mental impressions (manas), intellect (buddhi), ego (ahaṅkāra), and others (forms, perceptions, mental impressions, intellect, ego, etc.)
  • परे (pare) - supreme (principles) (supreme, ultimate, higher, others)
  • स्वरूपभूताः (svarūpabhūtāḥ) - inherent in one's true nature (svarūpa) (inherent in one's true nature, become one's own form)
  • सलिले (salile) - in water (in water, in liquid)
  • द्रवत्वम् (dravatvam) - liquidity (liquidity, fluidity)
  • इव (iva) - as if, like, in the manner of
  • खआत्मकाः (khaātmakāḥ) - whose essence is space-like consciousness (whose essence is space, rooted in the self/consciousness)

Words meanings and morphology

रूपालोकमनस्कारबुद्ध्यहङ्कारादयः (rūpālokamanaskārabuddhyahaṅkārādayaḥ) - forms (rūpa), perceptions, mental impressions (manas), intellect (buddhi), ego (ahaṅkāra), and others (forms, perceptions, mental impressions, intellect, ego, etc.)
(noun)
Nominative, masculine, plural of rūpālokamanaskārabuddhyahaṅkārādi
rūpālokamanaskārabuddhyahaṅkārādi - forms, perceptions, mental impressions, intellect, ego and others
A dvandva compound of rūpa, āloka, manaskāra, buddhi, ahaṅkāra, followed by ādi (etc.).
Compound type : dvandva-tatpuruṣa (rūpa+āloka+manaskāra+buddhi+ahaṅkāra+ādi)
  • rūpa – form, appearance, shape, beauty
    noun (neuter)
  • āloka – perception, seeing, light, view
    noun (masculine)
    From prefix ā + √lok (to see)
    Prefix: ā
    Root: lok (class 1)
  • manaskāra – attention, mental impression, reflection
    noun (masculine)
    Compound of manas (mind) and kāra (making, acting)
  • buddhi – intellect, understanding, discernment, reason
    noun (feminine)
    From √budh (to know, perceive)
    Root: budh (class 1)
  • ahaṅkāra – ego, egoism, self-sense
    noun (masculine)
    Compound of aham (I) and kāra (making, acting)
  • ādi – beginning, etcetera, and so on
    noun (masculine)
Note: This is a long compound listing various mental faculties, with 'ādayaḥ' (etc.) at the end.
परे (pare) - supreme (principles) (supreme, ultimate, higher, others)
(adjective)
Nominative, masculine, plural of para
para - supreme, ultimate, highest, distant, other, subsequent
Note: Agrees with the preceding compound in plural nominative masculine.
स्वरूपभूताः (svarūpabhūtāḥ) - inherent in one's true nature (svarūpa) (inherent in one's true nature, become one's own form)
(adjective)
Nominative, masculine, plural of svarūpabhūta
svarūpabhūta - become one's own form, inherent in one's true nature, essentially existing
Compound of svarūpa (one's own nature) and bhūta (become, existed - past passive participle of √bhū)
Compound type : tatpuruṣa (svarūpa+bhūta)
  • svarūpa – one's own form, true nature, essential nature
    noun (neuter)
    Compound of sva (self) and rūpa (form)
  • bhūta – become, existed, being, creature
    adjective (masculine)
    past passive participle
    Past Passive Participle of √bhū (to be)
    Root: bhū (class 1)
Note: Agrees with the compound listing mental faculties.
सलिले (salile) - in water (in water, in liquid)
(noun)
Locative, neuter, singular of salila
salila - water, liquid
द्रवत्वम् (dravatvam) - liquidity (liquidity, fluidity)
(noun)
Nominative, neuter, singular of dravatva
dravatva - liquidity, fluidity, essential nature of a liquid
From drava (liquid) + tva (suffix for abstract noun)
इव (iva) - as if, like, in the manner of
(indeclinable)
खआत्मकाः (khaātmakāḥ) - whose essence is space-like consciousness (whose essence is space, rooted in the self/consciousness)
(adjective)
Nominative, masculine, plural of khaātmaka
khaātmaka - whose nature is space, whose essence is consciousness, rooted in space-consciousness
Bahuvrīhi compound: 'whose ātman (essence/self) is kha (space/Brahman/consciousness)'.
Compound type : bahuvrīhi (kha+ātman)
  • kha – space, ether, sky, void, Brahman
    noun (neuter)
  • ātman – self, soul, spirit, consciousness, the Self (ātman)
    noun (masculine)
Note: Agrees with the compound listing mental faculties.