योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-39, verse-29

तैस्तु यो व्यवहारो मे तद्ब्रह्म ब्रह्मणि स्थितम् ।
ते यत्पश्यन्ति पश्यन्तु तत्तैरलमलं मम ॥ २९ ॥

taistu yo vyavahāro me tadbrahma brahmaṇi sthitam ,
te yatpaśyanti paśyantu tattairalamalaṃ mama 29

29. taiḥ tu yaḥ vyavahāraḥ me tat brahma brahmaṇi sthitam
te yat paśyanti paśyantu tat taiḥ alam alam mama

29. tu yaḥ taiḥ me vyavahāraḥ [saḥ] tat brahma brahmaṇi sthitam [asti] te yat paśyanti [tad eva] paśyantu tat taiḥ alam,
mama api alam

29. But that interaction (vyavahāra) that they have with me—that is Brahman (brahman), established in Brahman (brahman). Whatever they see, let them see. Enough of that for them, and enough for me.

Words meanings summery:

• तैः (taiḥ) - by them, with them

• तु (tu) - but, indeed, on the other hand

• यः (yaḥ) - which, who

• व्यवहारः (vyavahāraḥ) - interaction, dealing, activity, conduct

• मे (me) - of me, concerning me

• तत् (tat) - that, it

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• ब्रह्मणि (brahmaṇi) - in Brahman

• स्थितम् (sthitam) - situated, established, abiding

• ते (te) - they, those

• यत् (yat) - whatever, which

• पश्यन्ति (paśyanti) - they see

• पश्यन्तु (paśyantu) - let them see

• तत् (tat) - that, it

• तैः (taiḥ) - by them, with them

• अलम् (alam) - enough, sufficient, no more

• अलम् (alam) - enough, sufficient, no more

• मम (mama) - of me, for me

Words meanings and morphology

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, this

तु (tu) - but, indeed, on the other hand

(indeclinable)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

व्यवहारः (vyavahāraḥ) - interaction, dealing, activity, conduct

(noun)

Nominative, masculine, singular of vyavahāra

vyavahāra - activity, interaction, conduct, practice, worldly affairs, legal procedure

Derived from root hṛ (to carry, take) with prefixes vi and ava, meaning 'to deal with' or 'to manage'.

Prefixes: vi+ava

Root: hṛ (class 1)

मे (me) - of me, concerning me

(pronoun)

Genitive, singular of aham

aham - I

Note: Can also be dative.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers back to 'vyavahāraḥ'.

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate cosmic principle

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate cosmic principle

स्थितम् (sthitam) - situated, established, abiding

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, established, existing, abiding

Past Passive Participle

Derived from root sthā (to stand, to be, to remain) with past passive participle suffix -ta.

Root: sthā (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, this

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

पश्यन्ति (paśyanti) - they see

(verb)

3rd person , plural, active, present (lat) of paś

Present stem of root dṛś, taking form paś-.

Root: dṛś (class 1)

पश्यन्तु (paśyantu) - let them see

(verb)

3rd person , plural, active, imperative (loṭ) of paś

Imperative stem of root dṛś, taking form paś-.

Root: dṛś (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, this

अलम् (alam) - enough, sufficient, no more

(indeclinable)

अलम् (alam) - enough, sufficient, no more

(indeclinable)

मम (mama) - of me, for me

(pronoun)

Genitive, singular of aham

aham - I