योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-39, verse-31

अविरुद्धविरुद्धस्य शुद्धसंविन्मयात्मनः ।
न भोगेच्छा न मोक्षेच्छा हृदि स्फुरति तद्विदः ॥ ३१ ॥

aviruddhaviruddhasya śuddhasaṃvinmayātmanaḥ ,
na bhogecchā na mokṣecchā hṛdi sphurati tadvidaḥ 31

31. aviruddhaviruddhasya śuddhasaṃvinmayātmanaḥ na
bhogecchā na mokṣecchā hṛdi sphurati tadvidaḥ

31. tadvidaḥ hṛdi aviruddhaviruddhasya śuddhasaṃvinmayātmanaḥ
na bhogecchā na mokṣecchā sphurati

31. For one who truly knows That [Reality], whose intrinsic nature (ātman) is pure consciousness and who is beyond all contradictions, neither a desire for worldly enjoyment nor a desire for final liberation (mokṣa) manifests in the heart.

Words meanings summery:

• अविरुद्धविरुद्धस्य (aviruddhaviruddhasya) - of the one who is beyond all opposition; of the non-contradictory of the contradictory

• शुद्धसंविन्मयात्मनः (śuddhasaṁvinmayātmanaḥ) - of him whose self (ātman) is pure consciousness

• न (na) - not, no

• भोगेच्छा (bhogecchā) - desire for enjoyment; desire for worldly experience

• न (na) - not, no

• मोक्षेच्छा (mokṣecchā) - desire for liberation

• हृदि (hṛdi) - in the heart, in the mind

• स्फुरति (sphurati) - shines forth, manifests, arises, trembles

• तद्विदः (tadvidaḥ) - of one who knows That; of the knower of That [Reality]

Words meanings and morphology

अविरुद्धविरुद्धस्य (aviruddhaviruddhasya) - of the one who is beyond all opposition; of the non-contradictory of the contradictory

(adjective)

Genitive, masculine, singular of aviruddhaviruddha

aviruddhaviruddha - one who is not opposed to the opposed; beyond opposition

Compound type : bahuvrīhi (aviruddha+viruddha)

• aviruddha – not opposed, unopposed
  adjective (masculine)
  Past Passive Participle
  From 'a' (negation) + 'viruddha'
  Prefix: vi
  Root: rudh (class 7)
• viruddha – opposed, contradictory, hostile
  adjective (masculine)
  Past Passive Participle
  From √rudh (to obstruct, stop)
  Prefix: vi
  Root: rudh (class 7)

शुद्धसंविन्मयात्मनः (śuddhasaṁvinmayātmanaḥ) - of him whose self (ātman) is pure consciousness

(noun)

Genitive, masculine, singular of śuddhasaṃvinmayātman

śuddhasaṁvinmayātman - one whose self is pure consciousness

Compound type : bahuvrīhi (śuddha+saṃvit+maya+ātman)

• śuddha – pure, clean
  adjective (masculine)
  Past Passive Participle
  From √śudh (to purify)
  Root: śudh (class 4)
• saṃvit – consciousness, knowledge, intelligence
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• maya – consisting of, made of, full of
  suffix/adjective (masculine)
  Suffix indicating 'consisting of'
• ātman – self, soul, spirit, essential nature
  noun (masculine)

न (na) - not, no

(indeclinable)

भोगेच्छा (bhogecchā) - desire for enjoyment; desire for worldly experience

(noun)

Nominative, feminine, singular of bhogecchā

bhogecchā - desire for enjoyment, desire for worldly pleasure

Compound type : tatpuruṣa (bhoga+icchā)

• bhoga – enjoyment, experience, worldly pleasure
  noun (masculine)
  From √bhuj (to enjoy)
  Root: bhuj (class 7)
• icchā – desire, wish
  noun (feminine)
  From √iṣ (to wish, desire)
  Root: iṣ (class 4)

न (na) - not, no

(indeclinable)

मोक्षेच्छा (mokṣecchā) - desire for liberation

(noun)

Nominative, feminine, singular of mokṣecchā

mokṣecchā - desire for liberation

Compound type : tatpuruṣa (mokṣa+icchā)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  From √muc (to free, release)
  Root: muc (class 6)
• icchā – desire, wish
  noun (feminine)
  From √iṣ (to wish, desire)
  Root: iṣ (class 4)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

स्फुरति (sphurati) - shines forth, manifests, arises, trembles

(verb)

3rd person , singular, active, present indicative (laṭ) of sphur

Root: sphur (class 6)

तद्विदः (tadvidaḥ) - of one who knows That; of the knower of That [Reality]

(noun)

Genitive, masculine, singular of tadvid

tadvid - knower of That, one who knows the Absolute

Compound type : tatpuruṣa (tad+vid)

• tad – that, it
  pronoun (neuter)
• vid – knower, understanding, knowledge
  noun (masculine)
  From √vid (to know)
  Root: vid (class 2)

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