योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-39, verse-38
मोहमहत्तारहितः स्फुरति मृतौ भवति भासते च तथा ।
बुद्ध्यादिकरणनिकरो यस्माद्दीपादिवालोकः ॥ ३८ ॥
बुद्ध्यादिकरणनिकरो यस्माद्दीपादिवालोकः ॥ ३८ ॥
mohamahattārahitaḥ sphurati mṛtau bhavati bhāsate ca tathā ,
buddhyādikaraṇanikaro yasmāddīpādivālokaḥ 38
buddhyādikaraṇanikaro yasmāddīpādivālokaḥ 38
38.
mohamahattārahitaḥ sphurati mṛtau bhavati bhāsate ca
tathā | buddhyādikaraṇanikaraḥ yasmāt dīpāt iva ālokaḥ ||
tathā | buddhyādikaraṇanikaraḥ yasmāt dīpāt iva ālokaḥ ||
38.
mohamahattārahitaḥ buddhyādikaraṇanikaraḥ mṛtau tathā sphurati bhavati ca bhāsate,
yasmāt dīpāt iva ālokaḥ
yasmāt dīpāt iva ālokaḥ
38.
When the collection of internal faculties, such as the intellect (buddhi), becomes devoid of the immense delusion (moha), it then flashes forth, exists, and shines brilliantly upon the cessation (mṛti) of that delusion, just as light emerges from a lamp.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मोहमहत्तारहितः (mohamahattārahitaḥ) - devoid of the greatness of delusion
- स्फुरति (sphurati) - flashes, manifests, throbs, vibrates
- मृतौ (mṛtau) - upon the cessation or 'death' of delusion (in death, upon cessation, at the destruction)
- भवति (bhavati) - becomes, exists, happens
- भासते (bhāsate) - shines, appears, becomes visible
- च (ca) - and
- तथा (tathā) - thus, similarly, in that way
- बुद्ध्यादिकरणनिकरः (buddhyādikaraṇanikaraḥ) - the collection of internal instruments (karaṇa) starting with the intellect (buddhi)
- यस्मात् (yasmāt) - from which, just as, because
- दीपात् (dīpāt) - from a lamp
- इव (iva) - like, as, as if
- आलोकः (ālokaḥ) - light, illumination, sight
Words meanings and morphology
मोहमहत्तारहितः (mohamahattārahitaḥ) - devoid of the greatness of delusion
(adjective)
Nominative, masculine, singular of mohamahattārahita
mohamahattārahita - devoid of the greatness of delusion
Compound type : tatpurusha (moha+mahattā+rahita)
- moha – delusion, bewilderment, infatuation
noun (masculine)
Derived from root muh (to be bewildered)
Root: muh (class 4) - mahattā – greatness, importance, vastness
noun (feminine)
Derived from mahat (great) with abstract suffix tā - rahita – devoid of, free from, abandoned
adjective (masculine/feminine/neuter)
Past Passive Participle
Derived from root rah (to abandon)
Root: rah (class 1)
स्फुरति (sphurati) - flashes, manifests, throbs, vibrates
(verb)
3rd person , singular, active, present indicative (laṭ) of sphur
Root: sphur (class 6)
मृतौ (mṛtau) - upon the cessation or 'death' of delusion (in death, upon cessation, at the destruction)
(noun)
Locative, feminine, singular of mṛti
mṛti - death, dying, cessation, destruction
Derived from root mṛ (to die)
Root: mṛ (class 6)
भवति (bhavati) - becomes, exists, happens
(verb)
3rd person , singular, active, present indicative (laṭ) of bhū
Root: bhū (class 1)
भासते (bhāsate) - shines, appears, becomes visible
(verb)
3rd person , singular, middle, present indicative (laṭ) of bhās
Root: bhās (class 1)
च (ca) - and
(indeclinable)
तथा (tathā) - thus, similarly, in that way
(indeclinable)
बुद्ध्यादिकरणनिकरः (buddhyādikaraṇanikaraḥ) - the collection of internal instruments (karaṇa) starting with the intellect (buddhi)
(noun)
Nominative, masculine, singular of buddhyādikaraṇanikara
buddhyādikaraṇanikara - collection of internal instruments beginning with the intellect
Compound type : tatpurusha (buddhi+ādi+karaṇa+nikara)
- buddhi – intellect, understanding, perception
noun (feminine)
Derived from root budh (to know, perceive)
Root: budh (class 1) - ādi – beginning, and so on, etcetera
indeclinable - karaṇa – instrument, faculty, sense organ, cause
noun (neuter)
Derived from root kṛ (to do, to make)
Root: kṛ (class 8) - nikara – collection, multitude, heap, mass
noun (masculine)
Derived from root kṛ (to scatter) with prefix ni
Prefix: ni
Root: kṛ (class 6)
यस्मात् (yasmāt) - from which, just as, because
(pronoun)
Ablative, neuter, singular of yad
yad - which, what
दीपात् (dīpāt) - from a lamp
(noun)
Ablative, masculine, singular of dīpa
dīpa - lamp, light, source of light
Derived from root dīp (to shine)
Root: dīp (class 4)
इव (iva) - like, as, as if
(indeclinable)
आलोकः (ālokaḥ) - light, illumination, sight
(noun)
Nominative, masculine, singular of āloka
āloka - light, illumination, seeing, perception
Derived from root lok (to see) with prefix ā
Prefix: ā
Root: lok (class 1)